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1.
In the process of problematizing what intellectual work looks like, poststructuralist discourses have opened up new spaces through which to examine the processes of knowledge production. Our purpose is to engage with these processes of knowledge production as they attempt to tell particular truths about good pedagogy in Physical Education (PE). Indeed, there has been a long running debate between various forms of expertise claiming to tell the truth about what constitutes good pedagogy in PE. In this paper, we revisit this debate via a mobilization of Hall's (1985) theorization of articulation, and the reflexive modernization thesis of Beck, Giddens and Lash (1994). These lenses lead us to argue that a more reflexive modernity profoundly problematizes all forms of truth telling in Education.  相似文献   

2.
A critical question for me as a teacher/researcher in the field of inclusive education is how to reposition children with moderate and severe intellectual disabilities as participants rather than subjects in the debate. In this paper, I develop a methodology of inclusion that comprises an ethics of consent and a pedagogy for research participation that is an opportunity not only to teach, but also to create a new discursive space for six children to speak. The discussion explores a range of methodological and interpretive strategies for including children with significant intellectual disabilities in research: issues of informed consent, the negotiation of power relations and the ways in which this innovative pedagogy can be empowering beyond the research situation. The use of this methodology has provocative implications concerning what might be learned about forging a link between the struggle for change and educational policy/practice if other researchers worked towards creating spaces for these most marginalized children to speak.
Inclusive education is about responding to diversity; it is about listening to unfamiliar voices, being open, empowering members and about celebrating ‘difference’ in dignified ways.  相似文献   

3.
Historical texts tell us much about how mathematical concepts and techniques were conceived and evolved. But they can also tell us even more. Usually, their contents embody a pedagogy, specific organizational forms and methods used for teaching mathematics. This article isolates and examines several particular pedagogical techniques: the use of an instructional discourse; a logical sequencing of mathematical problems and exercises and employment of visual aids, evident in historical works. It concludes that much of present day mathematical pedagogy evolved from distant historical antecedents.  相似文献   

4.
Open education and critical pedagogy   总被引:1,自引:0,他引:1  
This paper argues for a revaluation of the potential of open education to support more critical forms of pedagogy. Section 1 examines contemporary discourses around open education, offering a commentary on the perception of openness as both a disruptive force in education, and a potential solution to contemporary challenges. Section 2 examines the implications of the lack of consensus around what it means to be open, focusing on the example of commercial and proprietary claims to openness commonly known as ‘openwashing’. Section 3 uses Raymond's influential essay on open source software ‘The Cathedral and the Bazaar’ as a framework for thinking through these issues, and about alternative power structures in open education. In Section 4, an explicit link is drawn between more equal and democratic power structures and the possibility for developing pedagogies which are critical and reflexive, providing examples which show how certain interpretations of openness can raise opportunities to support critical approaches to pedagogy.  相似文献   

5.
Towards a literacy of fusion: new times,new teaching and learning?   总被引:2,自引:0,他引:2  
This paper seeks to widen discussion about which forms of literacy are most appropriate for the education of children in the twenty‐first century. It outlines the current debate about the changes to children's literacy practices, which are described as being prompted on the one hand by the pervasive influence in society of new technologies, and on the other by the extent of pupils' engagement with popular culture. Using a single example, representative of a number of classroom action research studies devised by the author in which children's own interests were used to motivate writing, she argues that what is required from teachers is a transformative pedagogy. This would allow children's cultural interest to be merged with the school requirements into what is described as a literacy of fusion . The paper ends with an outline of the aspects of learning to which a teacher working to create such forms of literacy would need to attend.  相似文献   

6.
Recent curriculum design projects have attempted to engage students in authentic science learning experiences in which students engage in inquiry‐based research projects about questions of interest to them. Such a pedagogical and curricular approach seems an ideal space in which to construct what Lee and Fradd referred to as instructional congruence. It is, however, also a space in which the everyday language and literacy practices of young people intersect with the learning of scientific and classroom practices, thus suggesting that project‐based pedagogy has the potential for conflict or confusion. In this article, we explore the discursive demands of project‐based pedagogy for seventh‐grade students from non‐mainstream backgrounds as they enact established project curricula. We document competing Discourses in one project‐based classroom and illustrate how those Discourses conflict with one another through the various texts and forms of representation used in the classroom and curriculum. Possibilities are offered for reconstructing this classroom practice to build congruent third spaces in which the different Discourses and knowledges of the discipline, classroom, and students' lives are brought together to enhance science learning and scientific literacy. © 2001 John Wiley & Sons, Inc. J Res Sci Teach 38: 469–498, 2001  相似文献   

7.
Crum's notion of idola as a conceptual fallacy is interesting, somewhat helpful, yet potentially limiting in a critique of research in PE if one is to accept a postmodern or poststructuralist position. In line with a poststructuralist position, a strength in Crum's application of idola is the recognition that research in PE is constituted by the researcher and their social world which, in turn, constitutes the researcher. Limitations to Crum's idola thesis arise when the notion is used to suggest that as a resull of the researcher's lack of conceptual clarity, the quest for knowledge or truth about PE pedagogy is undermined as this assumes that meanings can be unequivocal and precede a linear research process. In cantrast, this response argues that a priority in research should be to examine how, and under what conditions, panicular discourses come to shape PE practices in schools and universities. In a postmodern world, conceptual clarity should not he the goal but rather a coming lo understand how PE knowledge and practice is being constructed across sites and contexts.  相似文献   

8.
9.
A stream of debate (including a previous special issue of this journal (25(1) 2014)) has made claims not just for ‘bringing knowledge back in’ as the framing underpinning of the school curriculum, but that subjects associated with disciplinary and disciplined knowledge forms have a particular power and that these characteristics are important to preserve in curriculum frameworks. This paper draws on a major Australian research project studying school and university physics in the context of these arguments to revisit the issue of the ‘discipline’ of physics and the curriculum logics for physics. Given that disciplines are social in origin and changing and expanding over time, can school curriculum be logically derived from the discipline to which they relate? Are questions about student engagement only questions about pedagogy and not curriculum? Does a focus on disciplinary knowledge mean that the role of school in forming identities and values is avoidable as a significant feature of what the curriculum does? The findings from the project are used both to illustrate and test these questions, and to challenge some over-simple assumptions about the verticality of this form of knowledge for education purposes.  相似文献   

10.
论教育学的三重视界   总被引:11,自引:0,他引:11  
教育学的根本任务是什么 ?是揭示生活的智慧 !教育学只有在回答这个问题之后才能真正地展开自己的逻辑。为此 ,教育学必须首先对知识的内在意义进行辨析 ,告诉人们什么是最有价值的知识 ,这是教育学的最基础的工作 ,也是教育学要进入的第一重视界 ;第二重视界是探索知识内化或主体化的最有效途径 ;第三重视界是知识进入实践领域的命运 ,在这里 ,主体性转变成交互主体性。生活的真正智慧就在这个视界里得以实现 ,这也是教育学的归宿。  相似文献   

11.
12.
In recent years something of a moral panic has been created by the popular press and other powerful voices, around and about the teaching of Physical Education in schools. Teachers have been variously blamed for undermining the country's economic welfare and/or its capacities to achieve success in sport in international arenas. This paper examines the origins of this debate and tries to locate it within broader critiques of educational practice which have featured in educational and political discourses in Britain in recent years. It also claims that individualism is alive and well in the New PE and that initiatives (such as Health Related Fitness and new forms of Games teaching) do little to challenge conventional social categories and status hierarchies (relating to race, class, ability and sex) which prevail both inside the classroom and outside school. At its heart the paper points to the processes by which particular sorts of knowledge are legitimated and defined as worthwhile, in this case for the Physical Education Curriculum in schools.  相似文献   

13.
This paper contributes to the debate about conceptualising policy research by considering Howell's (1990) call that researchers reveal the ‘principle of choice’ which guides the selection of topics, strategies and resources in research. Specifically, it addresses the question of what information must be made available to other researchers so that there can be productive continuing conversations’ (Ball 1994:174) about policy research and its conceptualisation. An examination of the policy sociology literature indicates that the specification of the ‘principle of choice’ requires discussion of the intellectual resources deployed in the research and a consideration of the processes of intellectual work which render these resources meaningful. This specification is then applied in relation to my current research, the ‘Social Organisation of Education Practice’ (soep) project to investigate the changing relationship between education and training in Australia. The products and processes of intellectual work that have constituted the principle of choice in my own research are outlined and justified. The way this principle of choice has shaped the conceptualisation of the soep project is discussed and attention drawn to the practical limits of explicit conceptualisation and justification in research. The paper concludes by affirming the importance of making the principle of choice explicit but queries how this can be done in shorthand.  相似文献   

14.
Recent academic debates on the geography curriculum for schools have highlighted the need for more focus on how knowledge is socially produced. While this may help to bridge the gap between the school curriculum and epistemological developments in academia, it is unclear how such theoretical frameworks can improve pupils' learning about the world. In this paper theoretical approaches to knowledge are challenged by considering, from an alternative viewpoint, how pupils themselves act as knowledge producers. Drawing on the holistic educational philosophy informing the Steiner-Waldorf approach to curriculum knowledge and pedagogy, it is argued that subject knowledge needs to suit the way pupils' thinking naturally evolves, giving particular attention to the role that imagination and sense of wonder play in both the cognitive process and pupil engagement. The epistemological status of the pupil in geography education can therefore be enhanced by considering approaches to education that operate outside normal scientific and rational paradigms. This has relevance for the wider debate on more flexible, post-industrial forms of learning.  相似文献   

15.
Every voice speaks to particular ways of knowing as it positions the speaker within an epistemological community. Each of our images of what constitutes knowing, and hence knowledge, is part of what structures one's subjectivity: what is valued as truth or discarded as fiction... Views of knowing tell individuals which accounts count and likewise which accounts do not count. Knowledge then, is not so much about immutable truths as it is about “historical products of certain practices.” (Britzman, 1991, p.23‐23)  相似文献   

16.
This article provides three different accounts of a gender-equity project in a Grade 10 science class. The three stories, a realist one of victory over oppression, a realist story of inclusion, and a reflexive story of identity, illustrate different rhetorical forms for representing research and different assumptions about gender, pedagogy, equity, and the representation of data. Any version of a project can only be a partial account. As teachers and researchers, our commitments and investments influence our questions, understandings, and representations. The content and form of our stories imply particular relationships with an audience. Those responsible for policy tend to favor realist stories that reduce complexity and increase certainty. Others may be more interested in stories that portray complexity and highlight the need for judgments in particular contexts. No one form is appropriate for all occasions. © 1998 John Wiley & Sons, Inc. J Res Sci Teach 35: 859–876, 1998.  相似文献   

17.
Haiqin Liu  Fred Dervin 《Compare》2017,47(4):529-544
Over the past decade Finnish education has been praised worldwide for its students’ ‘amazing’ results in the OECD PISA studies. Thousands of pedagogical tourists – including policy-makers, researchers and educators – have visited the country to find out about the reasons behind the success and to borrow, often uncritically and un-reflexively, Finnish practices that can help them to become ‘good performers’ too. This has resulted in what we call ‘folk’ comparative discourses on Finland. China is no exception to the rule. In this article we examine a range of books about Finnish education published in the Middle Kingdom (China) for a general rather than narrowly specialist readership. We are interested in how these volumes construct certain images and myths about it and what these tell us about how the authors view Chinese education but also current societal discussions about it. Our approach is based on critical and reflexive interculturality.  相似文献   

18.
Abstract

This paper considers the ‘knowledge economy’ as it is used in education rhetoric to establish social and educational consent for significant changes both to the spatial organisation of classrooms and their affective economies. We draw on ethnographic data from a study of ‘non-traditional classroom spaces’, where the spatial organisation of schooling emerged as a potential fulcrum through which the imaginary of the conventional primary classroom was being reconceptualised. Traditionally configured classroom spaces and the learning that takes place within them were being challenged and replaced by notions of twenty-first century learning in ‘agile’ learning environments. In the context of this reform agenda, these open-plan spaces were seen as offering new prospects for participation in a globally connected and competitive economic world that requires students to continuously adapt, innovate and respond creatively to a range of different problems. We consider how these everyday moments function as conceptual encounters between affective, embodied experiences and educational reform discourses that rationalise the implementation of non-traditional classroom spaces in ways that have very little to do with children and their futures. This cultural approach takes a step aside from numerous, and necessary, critiques of recent educational policies per se, in order to consider what might be learned from the uncanny spectres of child bodies that haunt them. The paper draws attention to examples of children’s affect in non-traditional classrooms and what that may tell us about current educational reform when sacrifice forms part of the missing account of educational reorganisation for the knowledge economy.  相似文献   

19.
I argue from an understanding of current feminist philosophy that a teacher's practice reflects changing experiences, knowledge, values, and identities, and as such can be productively thought of as a site for learning as much as a site for expounding upon what is known. This suggests a vision for what constitutes effective practice different from that commonly held in science. I argue that praxis proceeds from the personal epistemological standpoints of the teacher (defined as standpoint theory). This knowledge is only partially applicable to particular situations in the classroom. The hallmark of feminist pedagogy, if conceptualized as derivative from standpoint theory, is to “take everyday life as problematic” (Smith, 1991, p. 88). Implicit in such a conceptualization is that pedagogy starts from an explicit recognition of everyday life and both builds from and questions that beginning. This is true for students and also for the teacher, and is the root of my claim that through teaching, the teacher becomes a learner. The immediate circumstances in which teaching occurs present different and unique qualities from those in which the teacher's knowledge and value were created. As a teacher, I am therefore continuously confronted with the inadequacy of my knowledge. The circumstances and children's activities tell me that I need to do things differently. In this situation, the act of teaching as an assertion of knowing becomes a recognition of not-knowing. Teaching becomes an occasion for learning about subject matter, children, and self. I recount an example of teaching in a first-grade classroom to give this argument substance. This story is an example from my own teaching in which parallels between scientific theorizing and storytelling are drawn and capitalized upon as a vehicle for critical thinking in science. This became an occasion for reflecting upon the appropriateness of those values because of the multicultural qualities of the classroom. J Res Sci Teach 35: 427–439, 1998.  相似文献   

20.
How heads manage change   总被引:1,自引:1,他引:0  

This paper aims to extend the debate about the value of teamwork and its implications for team leadership in education. It examines a range of studies of teamwork in different contexts in and outside education, in order to propose an agenda for future research on this topic. Comparisons are drawn in particular with studies of collaborative partnerships in groups of musicians working together. These highlight what is fundamental to all forms of collaboration through teamwork and what is distinctive in different settings. In particular, it challenges the potential of teamwork to engender synergy as a springboard for managerial action. It concludes by proposing a reinterpretation of the ideal of synergy, to render it more realisable in educational settings in the form of team learning, team talking and team thinking, all leading to increased team effectiveness and the achievement of the team's task.  相似文献   

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