俗语正源

“樱桃好吃树难栽。”樱桃树一栽就活,说它难栽与事实不符。原话应是：“樱桃好吃熟难摘。”樱桃果实皮薄,成熟之后一触即破,很难从枝头上完整地摘下来。唐代诗人卢延让诗《谢杨尚书惠樱桃》说：     

孙中山先生的一篇轶文：《〈詹氏宗谱〉》序》

自宋代欧阳修、苏洵在家谱谱法模式上创立“欧苏法式”后，历代从官宦人家至平民百姓皆普遍仿效，从而形成中国传统化中的一道独特景观。孙中山为《詹氏宗谱》所作的序刊印于湖北蕲春县田家桥詹氏宗族1923年刊印的五修族谱。全如下。     

南社佚名诗人稿本的发现

前时孔网上有两册旧抄本拍卖,标价其实并不高,但以所上图片影影绰绰之故,连续四次（事后查询得知）上拍而无人问津。笔者略略看出一件似是诗抄,一件为文论,语涉近代史实,感觉其中应有些意思,待第四次流拍之后,跟拍主商价要下。购品收到,视其书法、纸张,     

从"烛影斧声"谈赵匡胤之死

开宝九年(976年)十月二十日,刚届知天命之年的赵匡胤猝然崩逝,而在这之前,无论是正史、稗史都没有他患病的记载,直至十月十九日,尚未见他因不适而辍朝,次日突然撒手而去,使人疑窦丛生,从而给后世留下了一桩聚讼不决的公案.     

White Fatigue: Naming the Challenge in Moving from an Individual to a Systemic Understanding of Racism

This article introduces the notion White fatigue. White fatigue occurs for White students who have grown tired of learning and discussing race and racism, despite an understanding of the moral imperative of anti-racist and anti-oppressive practices. The article differentiates White fatigue from ideas like White resistance, White guilt, or White fragility, arguing that each of these phenomenon occur at different stages of White Racial Identity Development. Distinction is also drawn among White fatigue and other forms of racially based fatigue, specifically racial battle fatigue and White people fatigue syndrome. Further drawing on the notion of stereotype threat, the article considers the challenges for White students learning about race and racism while simultaneously resisting being labeled a racist. This struggle is elemental to the manifestation of White fatigue. Ultimately, the author argues that educators must be more accurate in how they define the range of responses from White students, consistently humanize all students in the process of understanding race and racism, and encourage further research for understanding a condition that is happening to a growing number of students.     

國人自撰中國文學史"第一部"之争及其學術史啟示

1904年(清光緒三十年),林傳甲和黄人分別在京師大學堂和東吴大學同時開始了<中國文學史>的编寫工作.他們或許没有想到,這一編寫活動竟會引發百年來文學史編寫的熱潮,各種類型的文學史已多至近兩千部,[1]幾乎以每年二十部的速度高速產出,正式形成一門中國文學史學科.這一學科在很大程度上受制於中國古代文學研究的水平,但反過來又影響和决定着中國古代文學研究的旨趣、格局和方向."我家江水初發源",研究文學史早期编著中的一些問題,當能為文學史的繼續编寫和中國古代文學研究提供一些經驗和啟示.     

《毛诗序》成于贯长卿考

本事说、美刺说以及正变说是<毛诗序>吸纳<春秋>学说后的新创造.<春秋>学说对汉初<诗>学的转型起了至关重要的作用.<毛诗序>表述方式与引事明诗多与<左传>相合.考察西汉学术源流,<毛诗序>当成于贯长卿之手.贯长卿之学术特征、生活时代及文献记载三者都切合<毛诗序>作者的特定条件.     

The political skill and will of expatriates in acculturating to the politics of an organization in a new culture

This paper explores and conceptualizes the process through which expatriates acculturate to the politics of an organization in a new and dominant culture that differs from their origin culture. In addition to an overview of acculturation, we review research on the emergence and perception of political context in organizations, and on political skill and political will. We posit that politically-relevant situational characteristics in organizations and work interact with national culture to affect the intensity with which expatriates perceive politics in their organization. Based on their political skill (operationalized as high versus low) and their political will (operationalized in terms of concern for self versus concern for others), we describe the different political behavior expatriates will use as a means of acculturating to their political context and the effects those strategies have on their acculturative stress and individual effectiveness in the organization.