从批判教育学看媒介素养教育目标及其实现方法

本文在阐述批判教育学的基本理念和回顾媒介素养教育的发展历史基础上,提出从批判教育学和媒介素养教育的共同点入手来培养当代学生批判性和主体性思维的重要性,借用批判教育学中的对话式教学方法,彻底转变师生在教育中的角色,以实现媒介素养的教育目标。     

后殖民主义与批判教育学: 教育的目标在于培养批判精神

从20世纪60年代发展起来的批判教育学的主要精神在于把学生培养成为具有批判精神的独立的政治主体。后殖民理论研究由于揭露了帝国主义文化霸权的实质、重新论述边缘与中心的关系而为批判教育学的研究提供了理论框架。以此框架为基础,批判教育学发展出一系列的原则,如教育应当与政治相联系,理性与知识的概念需要重新解释,教育学需要通过打破学科界限来创造新的知识,差异与伦理在教育学中应得到特别关注,等等。这些原则的核心目标是培养学生的批判精神,使其能更好地服务于民主的社会。     

批判教育学中的政治、理论与现实(下)

编者按:究竟如何理解英美的批判教育学思潮,尤其是近年来其阵营内部存在纷纷攘攘、似大有碎片化的趋势,本刊特约请当代批判教育学的代表人物之一,世界知名学者、教育思想家阿普尔教授,加州州立大学助理教授韦恩·欧,对批判教育学的历史、目前内部不同取向间的分歧以及在当代保守主义复兴语境中所面临的挑战和应对策略,予以全面的梳理和分析.批判教育学对于中国教育学界并不陌生,但是,对于它的历史缘起、理论全貌和时代境遇,我们少有系统和整体的关注.本文之于我们的价值不仅在于可略补此憾,更重要的是,它会启发我们反思,在中国时下教育改革的潮流中,我们的教育、政治、文化和经济内涵是什么?教育在社会的现实变革、社会的发展远景中,究竟应该扮演什么角色?因本文篇幅较长,故分上篇、下篇两次刊发,敬请读者谅解.     

Pedagogy Without Humanism: Foucault and the Subject of Education

Education is commonly understood as an interaction between subjects; an interaction between the educator, who already is a subject, and the child, who has to become a subject by means of the pedagogical activities of the educator. Postmodernism has seriously challenged the common (modern) understanding of human subjectivity. The question therefore is what his challenge entails for our understanding of the process of education.In this paper this question is taken up in the context of a distinction between two conceptions of education: education as manipulation and education as communication. It is argued that the manipulative conception is closely related to the modern understanding of human subjectivity, as is the critique leveled against the communicative conception. In order to find out whether the postmodern "deconstruction" of the modern understanding of human subjectivity opens up new possibilities for a communicative understanding of education, Foucault's analysis of the emergence and subversion of the modern conception of man is presented and discussed.Although Foucault's work points into the direction of the recognition of the primacy of the intersubjective - and in this sense supports a communicative understanding of education - his deconstruction also makes clear that intersubjectivity cannot be understood as a new deep truth about man. This means that pedagogy has to do without humanism. The paper concludes with some reflections on such a pedagogy without humanism.     

An Immanent Critique of Critical Pedagogy

In this essay, Quentin Wheeler‐Bell aims to reframe recent attempts to rethink the core principles of critical pedagogy. He argues that these attempts have been unsuccessful because they reproduce a deeper problem — specifically, an identity crisis — within critical pedagogy. The source of this problem, he contends, is that those working in this tradition have, over time, become more distant from and forgetful of its roots in critical theory; as a result, critical pedagogy is now in a state of dilution and fragmentation in which critical pedagogues are unable to bring the plurality of critical education approaches together theoretically around a set of shared principles. In order to address this problem and begin to reframe the core principles of critical pedagogy, Wheeler‐Bell first briefly sketches the debates around Max Horkheimer's classic essay “Critical Theory and Traditional Theory,” focusing on why critical theory grew into an interdisciplinary tradition situated between philosophy and social science. Then he explains why the recent attempts to rethink critical pedagogy rely upon a problematic, albeit dominant, narrative of the critical education tradition — a narrative that only tacitly recognizes a connection between critical education and critical theory. This dominant narrative contributes to the identity crisis within critical education because it supports a collective memory loss regarding the importance of both philosophy and social science to critical theory. Finally, Wheeler‐Bell attempts to develop a thin definition of critical education: one that connects critical education back to its roots in critical theory, while respecting the plurality of critical education approaches.     

论德国批判教育学之权威与解放

从比较的视野分析德国批判教育学反对权威与解放的共同理论主张，探讨其对德国教育民主改革的促进作用。德国批判教育学之权威与解放的理论与实践对中国的教育民主化改革有重要的借鉴意义。     

Urban Poetics: Poetry, Social Justice and Critical Pedagogy in Education

Posing an alternate view to high stakes educational models, the thoughts, opinions and practices of four poetry educators are used to provide critical insights as how to infuse creative outlets in the educational process. In gathering the motivations of these poetry educators, a goal of this project is to encapsulate their philosophies through researcher observation and participation. Engaging such work with social justice at the center creates a particular disposition. It can be subjective in the sense that an understanding of improvement requires an explicit commitment to the improvement of the lives of young people in education through a participatory process.David Stovall is an Assistant Professor of Policy Studies.     

德国批判教育学述评

20世纪60年代德国批判教育学产生，各批判教育学派的代表人物对批判有不同理解，虽然批判的教育学生主张的意识形态的批判开启了教育学 的新视角，但是也很容易导致一种批判的意识形态。因而对批判应该加以分析，辨别和探讨，同时也应该进行自我批判，从这个意义上来说，教育学应该是批判教育学。     

吉鲁批判教育学视野下的师生观

从吉鲁批判教育学中的"反文本"和"反记忆"出发,并结合吉鲁对知识分子的看法和分类,可以对传统教师角色及师生关系作出反思和批判,并由此确立以平等对话为基础的新型师生观,这对于构建我国师生关系当有所启发。     

英国工人教育协会的发展及特点——基于批判教育学理论的视角

英国工人教育协会关注工人的处境,致力于为他们提供教育机会,提升工人阶级的政治地位和社会地位。批判教育学理论将知识作为赋权的工具,帮助处于不利地位的人们认识社会并进行社会解放和教育变革,这和英国工人教育协会的理念和实践有相似之处,以此提供一种新的理论视角分析工人教育协会的发展。我国工人教育正被大众和教育界所关注,从批判教育学理论的框架分析英国工人教育协会的发展,总结英国工人教育协会发展的特点,有利于借鉴国际工人教育发展历史,促进我国工人教育更好的发展。     

公共教育学教学中批判性思维的培养

公共教育学（简称＂教育学＂）教学面向未来教师,培养批判性思维具有长远的意义。批判性思维包括批判精神和批判性思维技能,批判精神的人格特质可以在培养批判性思维技能的过程中形成和强化。围绕教科书的观念和言说,教育学教学可以从四个方面指导学生思考教科书文本,发展批判性思维。     

Critical Race Theory and Counselor Education Pedagogy: Creating Equitable Training

Infusing critical race theory, the authors discuss specific pedagogical strategies to enhance educational experiences of counselor trainees. The authors then provide an evaluative checklist to facilitate and evaluate curricular integration of critical race theory.     

后殖民批判教学法视野中的教师角色分析——以高中语文选修课教师为个案

后殖民批判教学法主张语文教师应放弃"专家式读者"和"权威性解读"的角色,转向课程教学的设计者、选择性学习的指导者和参与者、教学情境的创设者、课程资源的开发者。这是后殖民语境下对教师角色定位的全新阐释。     

建构主义学习理论之下的高校翻译教学模式探讨

从建构主义学习理论出发,探讨了传统翻译教学中的弊端,并指出现代的翻译教学应设置真实的情境,从“独白”走向“对话”,从“练习”走向“实习”。     

Pedagogy of the anxious: rethinking critical pedagogy in the context of neoliberal autonomy and responsibilization

Critical pedagogy, and the work of Paulo Freire in particular, understands the struggle for emancipation as involving the emergence, as historical subjects, of those who have been marginalized. In this regard, this tradition could be said to foreground a politics of the subject as central to its philosophy. However, scholars of critical pedagogy have not adequately attended to the reorganization of subjectivity that neoliberalism itself proposes. In the context of a pervasive anxiety produced by contemporary processes of precarity and fragmentation, neoliberalism asks us to understand ourselves on the basis of principles of individual responsibility, autonomy, and competition. Starting from the Foucauldian notion of governmentality and the Lacanian notions of drive and desire, I describe how this neoliberal recomposition of the subject poses a challenge to key principles in critical pedagogy. Thus, Freire’s account of the paralysis that characterizes the oppressed stands in contrast to the particular autonomy and hypermobility that neoliberalism demands. Likewise, the privileging of the sphere of consciousness in Freire overlooks the structure of libidinal investments within neoliberal circuits of consumption and communication. This interrogation has implications for critical education in the present, which I argue should invite students to betray the compulsions of their anxious autonomy in favor of a collective commitment and enlivened agency.     

Active learning as destituent potential: Agambenian philosophy of education and moderate steps towards the coming politics

Beginning in earnest in the late 1990s, educational researchers devoted increasing attention to the study of “active learning,” leading to a robust literature on the topic in the scholarship of teaching and learning. Meanwhile, during largely the same period, political theorists discovered the radical philosophy of Giorgio Agamben, which soon after began to ripple through more radical forms of philosophy of education. While both the SoTL works on active learning and writings of “Agambenian” philosophers of education have offered new insights into their respective fields, active learning has not yet received a systematic philosophical reflection and the community of Agambenian philosophy of education has not yet been systematized. This article addresses both gaps, first through an outline of existing Agambenian approaches to the philosophy of education and second by theorizing active learning as a form of “destituent potential.” The systematic reflection on the three threads of Agambenian philosophy of education—whatever, potentiality, and study—offers an introduction to less familiar readers, and the second section offers a model for how philosophical concepts can become theoretical tools for SoTL analysis.     

Cognitive Processes,ICT, and Education: A Critical Analysis

Information and communication technologies (ICT) have brought about renewed spaces for the societies of today, full of possibility and transformation. Bordering on the infinite, these spaces have generated new activities and behaviors. This technological scenario is now commonplace, an everyday reality that has taken root in our lives with remarkable speed. Now would therefore be an appropriate time to open up a line of inquiry into how this is shaping educational practice and how it is affecting our cognitive structures. We have chosen to conduct a review of relevant literature that will enable us to adopt a critical analysis to our subject: education and, above all, the learner, seen from the perspective of neuroscience and social analysis. However, the principal aim of this paper is to lay bare the disparities between research findings and current educational practices that use ICT.     

Self-Study of Teacher Education Practices and Critical Pedagogy: The Fifth Moment in a Teacher Educator's Journey

In order to research and improve her practice, a teacher educator examined her life history and its relation to the ethical and moral discourses of society using autobiography as a self-study methodology. This critical reflection provided the basis for contextualizing praxis-oriented teacher education in an urban school. Based on the transformative framework of critical pedagogy coupled with a self-study of teacher education practices, this article explores how a teacher educator engages in research relating to the self, professional practice, and the analysis of the tensions surrounding otherness and oppression. Critical pedagogy provided the means and the methods to facilitate reflection upon her own earned and unearned privilege in society and paved the way for an agency of change in her practice.     

Education as humanisation: a theoretical review on the role of dialogic pedagogy in peacebuilding education

In this literature review, we explore the potential role of education in supporting peacebuilding and societal transformation after violent conflict. Following a critical analysis of the literature published by academics and practitioners, we identify the notion of humanisation (as in the seminal works of Paulo Freire and others) as a unifying conceptual core. Peacebuilding education as humanisation is realised by critical reflection and dialogue in most curricular initiatives reviewed, an approach aimed at overcoming the contextual educational constraints often rooted in societal division and segregation, strained community relations and past traumas. We argue that education as humanisation and critical dialogue can offer pedagogical strategies and provide a compelling conceptual framework for peacebuilding education. Such a conceptual framework can serve as a basis for research in the area, especially in contexts where educational institutions tend to be structured to dehumanise.