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1.
杜威根据其实用主义哲学,提出了其史学思想。杜威认为:历史具有双重属性和工具性价值;历史研究应关注全方位的社会生活、注重历史解释和问题解决,并强调历史研究的伦理目的;历史研究可采用动态情境的视角、逻辑探究和多元学科的方法。杜威在教育史研究中通过聚焦教育问题、分析教育史料、回归教育情境等方式,力图构建适应民主社会的教育科学。杜威实用主义史学思想启发我国当前的教育史研究,需兼顾实用价值与人文价值,批判性地解释研究内容,关注情境化、多元化的研究方法。 相似文献
2.
Diana Moyer 《Gender and education》2009,21(5):531-547
This paper analyses how historical narratives of the 1930s conflict between child‐centred and social reconstructionist factions of US progressive education reinforce gendered constructions of education. The split between these two groups has been drawn along lines of gender with child‐centred education associated with female educators focused on individual development and social reconstructionists comprised of university male faculty working for social justice. The work of Elsie Ripley Clapp, an active proponent of rural progressive education in the 1920s and 1930s, is used to illustrate the limitations of accepted categorisations of progressive education. The focus on Clapp points to new ways of framing the ideological tensions within the progressive education movement and highlights how the politics of gender influence which educators are remembered as leaders and activists. The paper argues that the recent renewal of interest in social reconstructionism should include a critique of its oppositional and hierarchical relation to female progressive educators. 相似文献
3.
Matthew Gardner Kelly 《Paedagogica Historica: International Journal of the History of Education》2014,50(6):756-773
This essay explores the historiography of American and European education, considering how educational historians communicate powerful messages about the purposes and promises of schooling through their writing. I divide the historiography of American education into four interpretive traditions: traditionalism, radical revisionism, progressive revisionism, and plural revisionism. Each phase of the historiography, I argue, has supported particular myths about the relationship between public schooling and society. European historians have shared many of the interpretive assumptions contained within traditionalist, radical revisionist, and progressive revisionist scholarship, conveying similar myths to their US counterparts. Contemporary histories of European education, however, are distinct from recent histories of the US. In comparing the divergent trajectories of these two historiographies, I conclude by suggesting the strengths and weaknesses of contemporary scholarship in both fields, an assessment derived from a review of the underlying myths conveyed by each history. Recent US scholarship remains committed to narrative and draws attention to the educational experiences of marginalised groups. Scholarship on European education, in contrast, has explicitly embraced theoretical interpretive frameworks while also giving less attention to schooling on the margins. At the same time, many European histories of education have maintained a critical view of schooling, while some recent scholarship within the US has de-emphasised this connection, echoing older interpretive traditions and tacitly reinforcing faith in the ameliorative potential of public education. 相似文献
4.
外国教育史研究与外国教育史课程的发展,关系密切。外国教育史课程的开设推动了外国教育史研究的产生,其研究和引导学生研究外国教育发展规律与认识、规划与预测现代教育发展、诊断和指导教育教学改革、探索建设教育体系方面职能的拓展,促进了外国教育史研究的发展。外国教育史研究的发展为外国教育史课程功能的拓展与实现提供了可能与支持。目前,陷入"被弱化"危局的外国教育史学科,需要以现实化为基础,以中国化为核心,以科学化为目标,加强科研队伍与制度、平台、组织建设,整合学科间研究力量与成果,推动外国教育史学科走向新的阶段。 相似文献
5.
李国伟 《唐山师范学院学报》2013,(4):135-138
20世纪以来,伴随社会经济发展和管理思想变迁,中西方教育管理学在其各自发展的不同阶段思想纷呈、各有千秋,这主要源于中西方管理理念“以人为本”与“以制度为本”的差异、理论探索“多元化”与“同一性”的差异、理论源泉“广泛性”与“狭隘性”的差异以及方法体系“清晰性”与“模糊性”的差异。 相似文献
6.
Geert Thyssen 《History of education》2013,42(4):457-476
Starting from a ‘life geography’ of Karl Triebold, a leading figure in open-air education, this article provides an understanding of the seemingly ordinary but still idiosyncratic development of a German open-air school. Triebold’s life’s work, the fight against tuberculosis, conceived as character education through healthy occupation, was inspired by his experience both as a tuberculosis patient and as a teacher in a field hospital. Rest cures and saltwater baths were precursors of ‘his’ open-air school that was to be sustained by a social-insurance company. ‘Weak’, mostly poor children were to stay there, divided according to age, sex and constitution. Triebold’s influence is most apparent from the institution’s ‘concentric’ method and curriculum. Precisely these, however, were rejected. The school as such was supposedly closed, and Triebold was discharged, which enabled him to become an open-air school figurehead. This illustrates how broader institutional developments can bear the imprint of subjects’ life history. 相似文献
7.
Anna Debè Simonetta Polenghi 《Paedagogica Historica: International Journal of the History of Education》2019,55(3):429-450
ABSTRACTIn the early decades of the twentieth century the question of mental disabilities was widely discussed in Italy, while the first special schools for the intellectually impaired were set up. An important role was played by the Franciscan friar Agostino Gemelli (1878–1959), a physician, renowned psychologist, and founder in 1921 of the Catholic University of Milan. Gemelli promoted relevant psychological research on intellectual disabilities, based on empirical and measurable processes. He considered only scientific studies necessary to promote appropriate educational actions. Gemelli and his collaborators developed from a biological point of view the classification elaborated by the famous psychologist and psychiatrist Sante De Sanctis (1862–1935). Moreover, in 1926 Gemelli established the School for special teachers and assistants for disabled children in the Catholic University of Milan, with the aim of making the “special” teachers confident with medical, psychological and pedagogical issues. This institution did not have a “Catholic colour”: indeed, Gemelli called professors of great fame to teach in his School, without concern for their ideological thoughts. All his work was characterised by the cooperation between science and religion: the experimental method did not contrast with Catholic values. This paper is based on unpublished documents from different archives. 相似文献
8.
吴玉伦 《河北师范大学学报(教育科学版)》2006,8(1):60-67
教育史学评论是教育史学理论中一个既具批判性、又具建设性的重要分支。它以教育史学自身为研究对象,按照学术的和社会的标准,对教育史学研究的主体和成果进行分析评价及理性反思,总结教育史学研究的成败得失,引导和规范教育史学的学术研究和论著编纂,丰富教育史学理论,推动教育史学发展。 相似文献
9.
二十世纪音乐进入了多元风格的时代,这一时期的音乐创作既有与传统保持明显的继承关系的有调中心音乐,也有探索性极强的各种无调中心音乐,包括创立序列音乐的新维也纳乐派、非控制音乐等。通过对二十世纪音乐语言的梳理,总结了一些可进行操作的教学方法,以便让学生更好地学习和研读其作品。 相似文献
10.
袁尔纯 《临沂师范学院学报》2014,(2):14-18
近年来,教育史研究取得的成果是有目共睹的,但也必须承认仍存在一些不足。在布迪厄社会实践理论的视域下,我们可以借鉴资本理论从系统性视角理清学校教育、家庭教育、社会教育在培养人的过程中所发挥的不同作用及其相互影响;借鉴场域理论从互动性视角摆正教育与政治、经济、文化等因素的关系;借鉴惯习理论从深层性视角抓住赋予区域教育各具特色的根源。 相似文献
11.
Wie die historiographische Forschung gezeigt hat, lassen sich die deutschen Geschichten der Pädagogik des 19. Jahrhunderts durch die Elemente ?Personalismus“, ?Eklektizismus“, ?Kanonisierung“ und ?Nationalismus“ kennzeichnen. Ausgehend von diesem Befund wird an den besonders und von alters her programmatischen Einleitungen untersucht, wie die Geschichten der Bildung des 19. Jahrhunderts sich selbst rechtfertigen: Was heißt und zu welchem Ende studiert man überhaupt die Geschichte der Pädagogik? Welche ?Selbstwahrnehmung“ lassen die Vorreden zu den Geschichten der Bildung des 19. Jahrhunderts erkennen? 相似文献
12.
王炳照 《北京师范大学学报(社会科学版)》2009,(3)
人文社会科学的理论研究要求研究者在研究中具有历史意识:既要了解研究对象的发展历史,也要了解研究成果的积累历程。另一方面,历史研究也需要方法论等理论的指导,提升研究的水平与理论的层次。从教育学研究的角度,尤其是从传统教育向现代教育转变的角度,可以明确:历史意识在人文社会科学研究中具有把握研究对象的历史发展脉络、找到研究的思路和视角、最终确定研究问题的作用。在教育研究中,方法的采用取决于研究对象和依据的材料,但是有些方法也具有普遍意义。教育史学与教育学史是两门新兴的分支学科,教育史学是对教育史研究进行的研究,其建立的缘起是对教育史研究进行理论指导,以提升理论层次与深度,使教育史研究具有学的味道;而教育学史是对教育学历史发展的梳理与归纳。这两门学科共同完善着教育学科,为教育学向着理论与事实的结合方向发展,增强了教育学研究的历史意识,提升了研究的理论水平与层次。 相似文献
13.
Helen Proctor 《Gender and education》2011,23(7):843-856
High fee-charging non-government schools for boys comprise a small but significant sector of the Australian schooling market. In different ways in different historical periods these schools have represented themselves as being concerned with more than just an instrumental or utilitarian education, making both explicit and implicit claims about the kinds of values they work to instil in their students and the kinds of men they aim to produce. This article looks closely at one such school in order to gain an understanding of how it sought to shape a particularly classed, leadership-oriented masculinity, during a period of institutional change. The historical context for the study is the final decade of the twentieth century, a period that saw the approximate beginning of a ‘boys’ crisis’ in Australian education, which for schools like the one in this study meant a degree of reconceptualisation of practices and ideologies of masculinity. The article draws on a set of oral history interviews with former students and executive staff of the school. 相似文献
14.
本文主要论述了创新教育背景下的中学历史教育教学的四大要求 :教育观念的要求、历史教师素质的要求、教育教学目标要求和教育教学方法要求。目的是为了探索历史教育教学改革的方向。 相似文献
15.
谈儒强 《安徽教育学院学报》2008,26(5)
教育的历史发展过程是教育史研究的客观对象,也是教育史评的客观基础和确立教育史评标准的重要依据.教育史学评论的社会标准往往集中体现为一定的阶级和政治标准,尤重其"资治"功用,但必须尊重教育历史的客观事实,遵循教育史学自身的客观规律.教育史学评论的学术标准主要是史学内容的真实性和表现形式的完美性. 相似文献
16.
自20世纪60年代迄今,美国教育史研究受到社会科学越来越大的影响.社会科学对美国教育史学实际上起到了全面推动的作用,不仅扩大了教育史的研究范围,打破了传统教育史学的封闭状态,而且使教育史家提出了新的问题,提高了教育史的解释力,使美国教育史学摆脱了编年史的枯燥形象.同时也引发了一系列问题:美国教育史研究具有浓重的意识形态色彩,陷入了相对主义的泥潭.而且,美国教育史著作,更象是社会科学研究成果,而不是历史研究.20世纪60年代以来的新教育史学虽然动摇了传统的教育史学,但并没有提供令人信服的研究取代它. 相似文献
17.
近代乡村职业分化不充分,使农民缺乏向其他职业中谋求发展的机会;城市就业不足和收入低下,限制了农民经由离村获得新的社会地位;在城市中缺乏出路的农民,由于农产品市场波动和农家副业萎缩,农家经济状况恶化,农民在农业经营中同样难以创造向上流动的机遇。近代中国社会经济变迁并未给渴望向上流动的广大农民提供适宜的社会环境。 相似文献
18.
“小组学习和讨论”是现代远程开放教育要求采用的新的教学形式,是现代教育思想和理念的重要体现,它在开放教育教学模式的变革和创新中具有特殊的地位和作用。本文通过追溯“小组学习和讨论”这种教学形式的演变和形成过程,突出了其在教育思想和理念转变上的重要意义,同时也着重分析了“小组学习和讨论”在课程教学中强化学生参与性学习、建立直接环境、理解媒介信息形态、激发和培养创新思维的重要性。 相似文献
19.
对学前教育史研究的三种认识及其学术价值 总被引:1,自引:0,他引:1
学前教育史是学前教育学学科建设的重要组成部分,是学前教育理论发展的重要资源之一.学前教育史不仅包含对学前教育历史事件的记录,更包含对学前教育历史事件的理解与叙述,这使学前教育史必然是不断被研究者重新书写的思想史与当代史,开展学前教育史研究必然是一项富有创造性的工作.它不仅能够帮助我们深刻地理解过去,而且能够帮助我们深刻地理解现在、预见未来,更好地认识学前教育发展的客观规律,更好地把握学前教育发展的时机. 相似文献
20.
Isak Hammar 《History of education》2013,42(6):713-730
This article examines challenges to the classical paradigm of education in Sweden that followed in the wake of state-initiated attempts at school reform in the first decades of the nineteenth century. When the internal disputes of the so-called ‘Genius Committee’ resulted in a failure to overcome the increasing divide between reformers, a prolific opportunity to argue the value of practical subjects and natural science arose. This article demonstrates that this conflict over knowledge was characterised by a humanistic consensus that rested on the idea of formal education as well as on the shared commitment to a moral education. As a result, challengers attempted to attribute the same value that gave classical study its supremacy over their rival subjects. The article argues that this aspect of the European educational debates is an overlooked key to understanding the continued relevance of classical education throughout the nineteenth century. 相似文献