存在主义的教育观及其对新课程改革的启示

存在主义的教育哲学认为,教育是一种活生生的、立足于人的存在,它具有生成性、选择性、感受性和交往性的特点。存在主义的教育观对我国目前正在进行的课程改革有很好的借鉴意义。这种借鉴意义主要体现在对师生的主体意识、师生关系以及合作探究的重视上。     

幸福观教育的价值探讨

教育的本义应是引导学生提高感知、体验、追求幸福的能力,但从当前大学生幸福观存在的问题中却凸显了教育中幸福的失落,由此幸福观教育的探讨是势在必行的,对幸福观教育的内涵、价值的界定进行多方面的探讨,以期对高校教育尤其是德育的建构思路有所启示。     

教师哲学的理据、内涵与实践路径

教师是天然的"哲学家",哲学化是他们教育生活中不可避免的行为.传统的教师教育体系虽然也体认到这一点,但并未使教师对哲学产生浓厚的兴趣,也无法对他们的教育实践产生真实的影响,这是由于其没有充分考虑到教师学习的独特方式所致.教师哲学的诞生有助于扭转哲学在教师教育体系中的尴尬处境,并对教师的专业发展产生更加显著的作用.教师哲学是一个"三位一体"的概念,它首先是指面向教师的哲学,其次是与教师一起做哲学,最后它是基于教师自身的哲学.从国际范围来看,教师哲学的实践模式主要有三类,即支持教师撰写教学哲学陈述,构建教师哲学探究共同体以及开展"哲学家驻园(驻校)"项目.     

课程内涵之探讨

我们需要对课程的内涵做严密的探讨,这基于如下背景:理论探究的混乱;新课程改革实践的困惑;课程与教学之关系的难于把握;教育学科体系有序化的任务。探讨课程概念的内涵,在逻辑思路上要依次明确内涵探讨的基本任务,把握这个概念所指对象的基本定位,从基本属性、结构属性、生成属性三个层次上做完整的分析,基本属性即为定义,结构属性即为课程要素及其关系,生成属性即为课程构建的三个层次。需要把握课程的相对边界。     

追问职业技术教育

一方面 ,在理论上我们都承认职业教育十分重要 ,另一方面 ,在目前的实践中 ,我国职教却面临困境 ,如招生难、就业难、办学资源缺乏等 ,似乎职业教育并不重要。这种矛盾现象看似简单 ,其实背后深藏着理论困境和实践难题。本文试图从知识论、学习论、学制论等方面揭示这些矛盾 ,进而提出自己的改革思路与对策     

高校“三生教育”课程开发的思考与探究

就高等院校而言,“三生教育”工作的推进有着内在规定性和现实条件,这就需要在生命教育、生存教育与生活教育的活动中,有效整合现有课程与教学资源,并将其有机渗透于大学日常教育实践,合理进行校本化开发与实施。因此,在“三生教育”课程内容设计上,应通过课程纲要构建内容架构,在结构开放中实现相关课程间的内在沟通;而在“三生教育”有效教学设计方面,可在充分发挥学生主体作用的基础上,体现多种多样的教学形式。     

儿童哲学与伦理教育

儿童哲学的主要内容在于“思想的思考”，鼓励儿童验证自己的观点，帮助儿童发现和使用推理的规则，使儿童成为富思考、明事理、具有判断力的个体。儿童哲学与伦理教育的结合，可以帮助教师运用哲学批判与反省的精神来审视伦理道德的价值，从而为传统哲学与哲学教育提供新的研究方向。     

从"儿童中心"到"探究群体"--李普曼儿童哲学对杜威教学理论的新发展

儿童哲学是产生于当代美国,并具有世界性影响的一门学科课程,“探究群体”,是儿童哲学的一个核心概念和重要的实施途径。本文在阐述“探究群体”基本观点的基础上,比较分析了儿童哲学与杜威教学理论的弄同,认为儿童哲学在一定程度上发展了杜威的教学理论。     

儒家伦理思想中的和谐观念

儒家文化源远流长，作为其核心的伦理思想对于现阶段的和谐社会建设具有重大借鉴意义。在涉及和谐社会的政治目标、人际关系、实践原则的三个方面，“德治”、“忠恕”、“中庸”等一系列的儒家伦理精神都可以起到现实的指导作用。     

Establishing an online community of inquiry at the Distance Education Centre,Victoria

This pilot intervention focused on three courses that were redesigned to utilize the online environment to establish an online community of inquiry (CoI). The setting for this research study was the Distance Education Centre, Victoria (DECV), an Australian co-educational school with approximately 3000 students who, for a variety of reasons, are studying one or more subjects via distance education. Despite the availability of information and communications technology, many students at the DECV remain socially isolated from their peers. The DECV recognizes that online student collaboration has the potential to bridge this divide. Results of this study suggest that the adaptation of these courses had led to improvements in students’ perception of their educational experience. These findings may be of use to other P–12 education providers who are attempting to promote online collaboration and student connectedness.     

制度的价值追求与现代社会的生存信念

任何一个社会都不能缺少整体性的价值理性共识,它表现为社会成员基于对该社会制度安排的合法性积极认同基础上的自觉、自律的行为风范的表现,因此其构成文明、公正、健康的现代政治国家的核心治理理念,同时也是现代公民社会健全发育之最重要的内在结构性因素之一。市场经济“理性经济人”之偏狭的“工具理性”预设,决定了其很难形成“社会—文化人”的公共价值体验与情怀。当代中国社会转型过程中所出现的“公共领域”与“私人领域”分立,客观上使有关“公共事业”的使命、责任等问题被提到了重要议事日程,意味着必须重塑以“群体互惠与意义共享”为价值目标的自愿的“公民社会共同体”的生存信念,并将其作为一种理想的新制度价值理念的选择。     

Joseph Schwab,curriculum, curriculum studies and educational reform

The ‘Practical 1’ paper combines Schwab’s abiding concern, for the nature and quality of educational experience with another abiding concern, for how we think about what we do. The Practical 1 is the first of a set of four ‘practical’ essays. These in turn are the product of his thinking about college education and his ideas on the principles of scientific inquiry applied to education in the Practical 1. What Schwab said about education was considered provocative at its time. What Schwab was doing has continuing value. He would, no doubt, say different things in the current educational environment but what he was doing as he said them would remain close to the original.     

人文价值教育隐性课程的开发与利用

随着青海人文价值教育课程开发行动研究的逐步深入,学校大量的富有人文价值的校本课程资源,特别是丰富多样的隐性课程资源,对人文价值教育的实施以及学生的人文素质水平的提高作用日益明显.然而,由于传统教学思想的影响,各项目学校将重点放在了人文价值教育显性课程资源的开发,对人文价值教育隐性课程资源未能予以足够的重视和有效的开发与利用.本文基于对人文价值教育隐性课程开发与利用中的问题分析,从隐性课程开发者、管理者、实施者的角度提出问题解决的策略,以期为人文价值教育深入实施和继续推广提供借鉴.     

儿童哲学教育内涵的辩证

20世纪90年代末以来,儿童哲学教育理论与实践在我国得到快速发展。在学术研究与实践传播中,儿童哲学探究计划、儿童哲学、儿童哲学课程等概念的内涵相近又有所不同,更易与儿童哲学教育相混用。儿童哲学教育,是一个包含理念、实施、方法、宣传等内容的整体,是一项系统的社会工程,而非单纯地培养孩子的思维品质,更非简单的儿童哲学课程的开设。     

Kaupapa Māori,Philosophy and Schools

Abstract

Goals for adding philosophy to the school curriculum centre on the perceived need to improve the general quality of critical thinking found in society. School philosophy also provides a means for asking questions of value and purpose about curriculum content across and between subjects, and, furthermore, it affirms the capability of children to think philosophically. Two main routes suggested are the introduction of philosophy as a subject, and processes of facilitating philosophical discussions as a way of establishing classroom ‘communities of inquiry’. This article analyses the place of philosophy in the school curriculum, drawing on three relevant examples of school curriculum reform: social studies, philosophy of science and Kura Kaupapa Māori.     

关于青年道德价值教育的几个问题

随着社会的发展,对青年思想道德素质教育中道德价值教育显得十分重要,在道德价值教育中,导向教育是核心,人生目的和信仰教育是重点,而思辨性、实践性和审美性教育是其基本原则,只有正确把握了道德价值教育的核心、重点和原则,才能使对青年进行的道德价值教育具有实质性的效果。     

关于青少年价值教育的若干思考

本着重探讨青少年价值教育的内涵、途径、目标、策略等问题，指出价值教育的实质是进行正确价值观的教育，当前应注意加强和发挥学科教育，生活与活动、环境氛围等途径的教育作用，同时要重视价值教育的目标建设，尤其是纵向的阶段性目标的建设，并讲究策略，以进一步提高价值教育的实效。     

Derrida and the Philosophy of Education

Abstract

This article proposes a reading of Michel de Certeau’s TheWriting of History which derives an understanding of the concept of practice as authoritative to the establishment and development of Enlightenment rationality. It is seen as a new form of legitimation established in the redeployment of religious ‘formalities’ in early modernity, supportive of the ostensible deliverance of the projects of reason.Subversive of its moral and ideological operations and geneses, this is an understanding of practice whose subject is the state. Practice, as de Certeau advances it, led to the development of a concept of education productive of a regulatory ambit of social utility, and the student as both a figure of the utile and its moral postulate.This article thematizes the authoritative formality of the concept of practice in its hegemonic origins from early modernity to the thought of Karl Marx. It provides a needed supplement to Marx’s still provocative contribution to a persistent counternarrative (of practice as stark corrective to the ineffectual interpretive vagaries of ‘theory’), one which elides,and thus reinforces, significant prior,and no less persistent, functions of the concept of practice as here elaborated from de Certeau’s TheWriting of History.     

李普曼以对话为核心的儿童哲学课程及其启示

儿童哲学作为批判性思维的培养课程,已成为世界众多国家中小学阶段的核心课程。儿童哲学以其“对话”理论贯穿于整个教学过程。儿童哲学的提出者李普曼建构了极为庞大的儿童哲学理论体系,内容涉及对话的目的——意义发现;对话得以形成的平台——探究群体;对话的过程——群体探究;对话环境的激发——儿童哲学教材等诸多方面。儿童哲学对现代教育的启示:儿童生活意义发现是教育的主要目的;主体间性领域的提出更接近对话的教育本质,体现了教育对师生双方主体性的尊重;在创新思维与批判性思维的培养上,儿童哲学作为可操作性的课程,为批判性思维的培养提供了途径。     

Education the Handmaid of Philosophy

Abstract

This article addresses how we might teach for global citizenship in world history classrooms. Despite the name, secondary world history courses in the United States have not consistently focused on global interconnections, multiple perspectives, and inquiry into global issues. We explore why this might be, as well as suggest specific learning activities and curricular topics in world history that could help meet global citizenship goals.