A DIAGNOSTIC READING OF SCIENTIFICALLY BASED RESEARCH FOR EDUCATION

This essay offers a diagnosis of what may be at stake in the current preoccupation with defining science-based educational research. The diagnosis unfolds in several readings: The first is a charitable and considerate appraisal that draws attention to the fact that advocating experimental methods as important to a science of educational research is not an inherently evil thing to do. Subsequent readings are grimmer, suggesting more deleterious consequences of the science-based research movement for the entire enterprise of educational practice and research. The central thesis of the essay is that making arguments about method and science the focal point in the current quarrel may be largely beside the point. Instead, educational researchers should join the political and public (not just the academic) conversation about the place of educational science in society and about how science is both implicated in and confronts the politics of what counts as knowledge.     

THE LURE OF STATISTICS FOR EDUCATIONAL RESEARCHERS

In this essay David Labaree explores the historical and sociological elements that have made educational researchers dependent on statistics. He shows that educational research as a domain, with its focus on a radically soft and thoroughly applied form of knowledge and with its low academic standing, fits the pattern in which weak professions have been most likely to adopt quantification. One problem with educational researchers' seduction by the quantitative turn is that it deflects attention away from many of the most important issues in the field, which are not easily reduced to standardized quanta. Another is that by adopting this rationalized, quantified, abstracted, statist, and reductionist vision of education, educational policymakers risk imposing reforms that will destroy the local practical knowledge that makes the ecology of the classroom function effectively. Quantification, Labaree suggests, may be useful for the professional interests of educational researchers, but it can be devastating for school and society.     

The Relational Power of Education: The Immeasurability of Knowledge, Value, and Meaning

Recognizing the challenge of adequate evaluation in higher education, this essay introduces some of the critical, alternative-seeking conversation about educational measurement. The thesis is that knowledge, value, and meaning emerge in the relational dynamics of education, thus requiring complex approaches to evaluation, utilizing relational criteria. The method of the essay is to analyse two educational case studies – a travel seminar and a classroom course – in dialogue with educational literature and a process-relational philosophy of education. Building from this analysis, the essay concludes with proposals for relational criteria of evaluation: relations with self, community and culture, difference, earth, and social structures.     

VISIONS OF CURRICULUM, COMMUNITY, AND SCIENCE

A bstract .  Although the natural sciences are dedicated to understanding the natural world, they are also dynamic and shaped by cultural values. The sciences and attendant technologies could be very responsive to a population that participates in and uses them responsibly. In this essay, Nancy Brickhouse and Julie Kittleson argue for re-visioning the sciences in ways that respond to diversity. By way of educational processes, the sciences might be reshaped to advance critical issues such as social justice and eco-justice. This vision of science and science education opens up new possibilities for what counts as scientific knowledge and what it means to participate in science. We envision schools where young people learn to engage in science in ways that lead to the development of the science we need. To disengage in science is to leave it in the hands of elites whose values may work against the possibility of an ecologically and socially just society.     

后大流行时代的教育生态重建

新型冠状病毒肺炎疫情已对全世界大多数国家和地区造成不可估量的冲击和伤害，人类正步入 与新型冠状病毒肺炎疫情共存的后大流行时代。在抗击新型冠状病毒肺炎疫情的过程中，虽然多数国家和 地区采取了关闭学校等措施，但我们仍积累了统筹防控疫情、线上授课、国际合作等诸多“停课不停学”的相 关经验。与此同时，这一过程中也暴露出教师和学生对基于人工智能的线上教学以及人工智能在现场教学 中的应用等方面的诸多不适应，以及由此诱发的种种心理与社会问题。其根源在于适用于工业社会的制度 化学校教育系统本身的封闭性与知识训练模式。在后大流行时代，亟待反思教育的本质，确立儿童（学习 者）在教育生态系统中的主体地位，构建以促进人的身心健康与发展为核心的教育生态伦理观，建构基于智 能技术的智慧教育生态系统，建构线上教育与线下教育融合、学校-社会-家庭多元互动的社会化教育生态 系统，从根本上变革学与教的范式，形塑融合学习、创新与体验为一体的教育生态机制，同时，着力破解教育 生态不均衡难题，营造个体与区域均衡发展的教育生态系统。     

教育知识图谱构建中的标准词汇参考模型研究

教育是典型的知识密集型领域,因此,进行领域知识的共享研究对教育领域的发展非常重要。多年信息化的历史经验告诫我们:共享的前提是必须对领域资源实施标准化。尽管我国教育领域研发了系列教育元数据标准,但是从智慧教育的需求来看,这些标准普遍表现为缺乏语义、比较零散、体系不够完善等。随着近些年知识图谱的提出,为教育资源的知识整合发展提供了重要的技术手段。然而,目前知识图谱构建的主要焦点在构建技术方面,忽视了构建中的标准化问题。长此以往,领域将会构建出很多“知识孤岛”。为解决这些问题,本文在对国内外教育领域内标准进行研究的基础上,以系统理论为依据提出并构建了一个集预定义词汇的W3C语义Web标准、顶层词汇标准和领域词汇标准于一体的三层架构模型——教育资源知识图谱标准词汇参考模型。基于该模型建构知识图谱,不仅为教育领域数据的标准化提供标准词汇参考,而且也为规范构建教育领域知识图谱提供了参考。     

Poetics of the Encyclopaedia: Knowledge,Pedagogy and Research Today

This paper explores ways in which Roland Barthes' discussion of the encyclopaedia provides us with resources for thinking about education and research practice today. What Barthes addresses in his essay ‘The Plates of the Encyclopedia’ is a particular encyclopaedia, the Encyclopédie produced by Denis Diderot and Jean le Rond d'Alembert, which was published in France between 1751 and 1772. This is commonly referred as the first of a form that we recognise as the encyclopaedia today. I begin with Barthes' analysis and critique of the Encyclopédie. Barthes, writing in 1964, engages with the Encyclopédie as an iconic product of its time, seeing it as conditioned by and, in effect, reinforcing a particular way of experiencing the world. Next, I consider ways in which a parallel critique is pertinent today. I explore some current examples of encyclopaedic form in relation to education and educational research. The purpose of this is to examine the interplay between particular cultural products and their society, in which not only certain types of knowledge but also a certain conception of knowledge are produced and reinforced. So, it will not be the purpose of this paper to provide direct analysis or critique of the Enlightenment, or to provide a historical account of knowledge. Rather, what I am interested in is problematising a particular understanding of language and knowledge that arises through these cultural products, particularly with regard to educational inquiry. This lays the way for thoughts expressed by Gilles Deleuze and Félix Guattari in What is Philosophy? which, as I shall try to show, are of help in furthering the analysis of the dominant research culture's use of such products and in imagining the task of education and research differently.     

THE CLUE TO CHRISTIAN RELIGIOUS EDUCATION: UNITING THEOLOGY AND EDUCATION, 1950 TO THE PRESENT

Christian religious educators in the Religious Education Association are challenged to reclaim their theological nerve and their partnership in public conversations about the educational practices of U.S. society. Beginning with the work of Randolph Crump Miller in the 1950s, this essay traces through the pages of Religious Education the dialogue about the partnership of education and theology. A practical theology of education is offered where the teaching and forming of Christian identity is complemented with a public theological examination of educational practices and meanings in the wider culture.     

Best Not Forget Lesbian,Gay, Bisexual,and Transgender Themed Children's Literature: A Teacher's Reflections of a More Inclusive Multicultural Education and Literature Program

For many years, educational practitioners have been implementing multicultural literature about African-American, Asian, and Latino families. Teachers have also presented literature about great leaders, such as Martin Luther King Jr. and Helen Keller. However, the same cannot be said about literature depicting lesbian, gay, bisexual, and transgender (LGBT) families and heroes. In this article, the author's experience of teaching a multicultural literature program and students' responses to LGBT-themed literature are presented and discussed.     

Reading the word should be connected with reading the world: a lesson from Wordsworth and Hardy

Today's educational environment forms the stage for a host of debates, many of which centre on the use of standardized assessment in the classroom. With this push towards standardization, less time is being devoted to incorporating ‘experiential’ knowledge, or that knowledge which comes from hands‐on, travel, natural and other worldly experiences, into the learning environment. William Wordsworth and Thomas Hardy, two somewhat unlikely sources of educational insight, do have a pertinent message to add to this ongoing educational discussion. The two authors, through their personal experiences and through their literary works, draw from and examine the roles of formal education and the functions of various facets of knowledge in education. They exemplify the importance of finding a balance between formal educational experiences and informal avenues of education. Both men remind society that without the incorporation of experiential knowledge into the educational experience, students cannot reach the full potential of their intellectual, emotional, spiritual and social growth. Through an examination of the lives and works of Wordsworth and Hardy, the importance of non‐formal, non‐standardized experiences is reasserted at a time when it is of utmost importance to evaluate the components that make up modern education.     

Educational Justice and the Value of Knowledge

How should a liberal democratic society value knowledge and understanding, and does this valuation inform how we ought to reason about the justice of our educational institutions? In scholarly and public discourse, it is orthodox to argue that because educational institutions bring about various goods—goods of character such as wellbeing or economic goods such as social mobility – they ought to be structured by principles of political justice. In this paper, I argue that knowledge and understanding valued for its own sake should also inform judgements of educational justice.     

Just say know? Schooling the knowledge society

This review essay challenges the practice of rooting educational theory in the economic assumptions that underlie the current championing of a knowledge society . It examines the approaches of three recent works: one book, Andy Hargreaves's Teaching in a Knowledge Society , and two edited collections, Barry Smith's Liberal Education in a Knowledge Society and Peter Jarvis's The Age of Learning . These works deal with the concept of a knowledge society in terms of the professional development of teachers, the cognitive development of students, and the role of adult education. While these books pose critical and interesting challenges to the idea of a knowledge society, they also speak, as a whole, to the need for a more coherent defense among educators of knowledge's place within a public sphere that is imagined to exist on a global scale. This defense is especially important in the face of an increasingly commercialized approach to knowledge that is affecting schools and universities alike.     

区域性教育信息化突破——浅析佛山市教育信息化生态系统建设实践

教育信息化是一项大投入的系统工程,涉及教育的各个环节和要素。广东省佛山市在教育信息化实践中引入了"教育信息生态系统"的理念,启动了教育数字化"十大"工程,分别从"社会支持层、教育教学应用实践层、教育思想和观念层"三个层面逐步构建可持续发展的教育信息化生态系统,实现了佛山市教育信息化的和谐、高效发展,获得了很好的效益。     

The Fourth Way of Finland

Globalization has increased mobility of people, resources, and ideas. It is also affecting how governments think about education and what schools teach to their students. Attributes related to education for a knowledge society, sustainable development, or 21st century skills are parts of current national educational policies and reforms. A powerful pretext for global educational reform thinking is current international student assessments. As a consequence, particular educational reform orthodoxy has emerged that relies on a set of basic assumptions in order to improve the quality of education and fix other educational deficiencies. This article describes the beginning of the present global educational reform movement discussing some of its key characteristics and implications in practice. Although overlooked by many policy analysts, Finland represents a striking and highly successful alternative to this global educational reform movement. The scholarly work of Andy Hargreaves is seen as essential in understanding the requirements and resources that are needed in securing good public education for all in the future.     

Addressing Challenges to Public Understanding of Science: Epistemic Cognition,Motivated Reasoning,and Conceptual Change

Science is of critical importance to daily life in a knowledge society and has a significant influence on many everyday decisions. As scientific problems increase in their number and complexity, so do the challenges facing the public in understanding these issues. Our objective is to focus on 3 of those challenges: the challenge of reasoning about knowledge and the processes of knowing, the challenge of overcoming biases in that reasoning, and the challenge of overcoming misconceptions. We propose that research in epistemic cognition, motivated reasoning, and conceptual change can help to identify, understand, and address these obstacles for public understanding of science. We explain the contributions of each of these areas in providing insights into the public's understandings and misunderstandings about knowledge, the nature of science, and the content of science. We close with educational recommendations for promoting scientific literacy.     

Misrepresentations of Indigenous History and Science: Public broadcasting,the Internet,and education

This paper examines the role of history in power relations which suppress Indigenous knowledges. History is located as being about power and about how the powerful maintain their power. The paper further examines the Bering Strait theory/myth and ways that discourses in history combine with discourses in science to devalue Indigenous knowledges. The “truth” of science is challenged and examples of manipulation of scientific knowledge are provided, including discussions of a Canadian Broadcasting Corporation made for television production A people's history and an Internet website provided by the American government. These production activities supported by the Canadian and American governments are considered educational activities engaged in the practice of cultural representation in which dominant discourses about Indigenous peoples are presented. The paper challenges dominant misrepresentations of discourses about Indigenous peoples in a discussion of educational practices emphasizing the need of Indigenous peoples to control education and cultural representations. The paper concludes that it is a responsibility of society to educate all students to understand that any portrayal of history comes from a particular vantage point and to understand that dominant society privileges some representations and disadvantages others. If we teach in a critical way and challenge dominant discourses we can begin to create a society in which all persons in Canada and the USA, including Indigenous peoples, have a role to play.     

Human elements and the pragmatic approach in the Australian,Scottish and Swedish standards for newly qualified teachers

Teacher standards are used in many countries, but it has been argued that there is a disconnection between the standards and teachers’ everyday practices. Mega-narratives about teachers’ practices have been recognised as powerful for educational change and when implementing and legitimising standards. In this comparative study, the standards for newly qualified teachers in Australia, Scotland and Sweden are analysed in order to determine the extent to which they contain human elements, here framed as contextual professionalism, and/or paradigmatic knowledge (Olson and Craig in Teach Coll Rec 111(2):547–572, 2009a). This comparison facilitates an exploration of how teachers’ work is envisaged in the respective countries and what is expected or required from newly qualified teachers. The results indicate that the Australian and Scottish standards emphasise paradigmatic knowledge in teaching, whereas the now abandoned Swedish standards emphasise contextual professionalism in teaching.     

WICS: A Model of Positive Educational Leadership Comprising Wisdom,Intelligence, and Creativity Synthesized

Who are the people who become positive educational leaders? This essay presents WICS as a model of positive educational leadership. WICS stands for wisdom, intelligence, creativity, synthesized. Each of these elements is asserted to constitute one of the elements of educational leadership. Regrettably, our society is organized around a closed system of selection and talent development that emphasizes intelligence in a narrowly defined way that sometimes ignores its synthesis with creativity and wisdom.     

Lost and Found: Personal Reflections on Educational Earnestness and the Power of Love

In this essay, Polly Graham addresses a current instantiation of what might be called self‐loss within education in the United States. Graham observes that, in her experience, many students and educators, whether decidedly or without reflection, conform to superficial schooling practices that circumscribe the possibility of receiving affirmations for the sense of self we implicitly know to be authentic. Through narrative, she puts forward the possibility of “educational love” as a counter to the fundamental insecurity associated with habits of acting in conformance with superficial, alienated, school‐determined identity criteria. The question of “repetition” in a Kierkegaardian sense invites the reader to resist the logic of standardization — which assumes and valorizes comparability and reliability from an outsider perspective — in favor of a consideration of generalizability as embedded within the intimacy of a particular relation. As such, educational love is resonance rather than dictation.