“等会儿”不见了

“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等会儿”不见了“等…     

坚持作文走生活之路

近些年来,作文作秀的现象已成了众矢之的。梦境多了,真情少了;忧郁多了,天真少了;深沉多了,清纯少了;抒情多了,记叙少了;概述多了,素描少了;柔情多了,激情少了;历史多了,现实少了;排比多了,平实少了;感悟多了,经历少了;上帝多了,自己少了。学生作文越来越     

幼儿“好了”歌

按时起床最好了,自己叠被最好了。刷牙洗脸最好了,晨起锻炼最好了。自己上学最好了,安心听讲最好了。做事认真最好了,格守时间最好了。文明礼貌最好了,团结友爱最好了。艰苦朴素最好了,勤俭节约最好了。注意安全最好了,身体健康最好了。讲究卫生最好了,干干净净最好了。能文能武最好了,会唱会跳最好了。关心幼小最好了,帮助老人最好了。勤勤快快最好了,不徽不滑最好了。脚怀大志最好一了,心地宽阔最好了。学好本领最好了,报效祖国最好了。.﹃,,、之,、‘,r‘二﹄.、、幼儿“好了”歌@牟平 @杨小平~~     

坚持作文走生活之路

近些年来,作文作秀的现象已成了众矢之的。梦境多了,真情少了;忧郁多了,天真少了;深沉多了,清纯少了;抒情多了,记叙少了;概述多了,素描少了;柔情多了,激情少了;历史多了,现实少了;排比多了,平实少了;感悟多了,经历少了;上帝多了,自己少了。学生作文越来越偏离了自己的感情世界和真实的生活。     

结束了

蒲公英飞了笑容绽开了你光着脚丫跑了烟花升起了瞬间美丽过了泪落了手机没电了打不通了就失去联系了鸟儿飞走了街道变凉了和你又相遇了走近了走近了却擦肩而过了结束了@迷云$陕西省榆林市第一中学高一     

智救小鸟

小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!小鸟冻僵了!v智救小鸟@余士新     

“了”字撷趣

从前有个学生在日记中写道:"天亮了,我醒了,起床了。起了床,我就穿衣了,穿袜了,着鞋了,洗脸了,刷牙了,去上学了,回家了……"老师批阅道:"‘了’字大王,‘了’字用得太多了,不该用‘了’就不用‘了’,该用‘了’才用‘了’,希望今后少用     

故事与幽默

了了作答某小学生上作文课,作文题是《日记一则》。该生写了这样一篇:“天亮了,起床了,吃饭了,上学了,下课了,回家了……”老师看了给以下评语:“该用‘了’不用‘了’,不该用‘了’尽用‘了’,‘了’字用得太多了,希望以后少用‘了’。”     

春姑娘来了

春姑娘来了,春姑娘来了|冰雪溶化了,杨柳抽芽了,桃树开花了,燕子飞来了,油菜花开了,麦苗儿笑了|春姑娘来了@沈燕~~     

笑

河水清了,鱼儿笑了。天空蓝了,鸟儿笑了。风儿暖了,花儿笑了。心儿乐了,人们笑了。笑     

Disillusionment of the American Dream——On An American Tragedy

Theodore Dreiser is now regarded as one of the pre-eminent American realistic novelists of the first half of the twentieth century.an anatomist of the American Dream.In his great work An American Tragedy,Dreis- er exposes and criticizes mercilessly the corruption and black side of American society.The disillusionment of the American Dream is an important theme of the fiction.This paper illustrates "An American Tragedy" is the re- flection of disillusionment of the American Dream in the perspectives of the tragedy of a mortal,the tragedy of American society,and the tragedy of the American Dream.     

弗洛伊德“性力升华说”探微

弗洛伊德坚持“性欲乃是人类取得的一切成就的源泉”，认为“本能的升华是最引人注目的文化发展的特征；正是由于升华，高级的心智活动、科学活动、艺术活动或思想活动才成为可能。”人们对此很有异议。其实，弗洛伊德是在对“性”的最广泛意义的理解基础上创建他的“动力心理学”的，他试图从他对人的个体心理理解的立场出发，来解释人类的全部历史、全部事件和社会生活的结构，并以此建立一整套关于人类精神生活规律的学说和理论。深入探寻弗洛伊德性学说的底蕴，澄清他的“性力”、“原欲”概念的内涵，真正领悟其“升华”思想的真谛，才有可能拓宽我们的视野，深化对复杂纷繁的人的精神世界的研究。     

矛盾的斗争性和同一性关系再认识

在我国构建和谐社会的实践中,对于唯物辩证法对立统一学说的认识需要深化。我们长期以来坚持的"矛盾的斗争性是无条件的绝对的,矛盾的同一性是有条件的相对的。矛盾的斗争性的绝对性体现了物质运动的绝对性,矛盾同一性的相对性体现了物质静止的相对性"的认识值得反思。实践表明,矛盾的斗争性和同一性都既有绝对性的一面,又有相对性的一面。运动的绝对性和静止的相对性是与矛盾普遍性的绝对性和矛盾特殊性的相对性直接相联系的。我们必须完整科学地把握马克思主义经典作家关于对立统一学说的论述,深化矛盾斗争性和同一性关系和作用的认识。     

词义的召唤性与训诂的创造性

本文有感于汉语词汇学、传统训诂学和中国古典解释学研究的深层需要,尝试着提出了“词义的召唤性与训诂的创造性”的理论范畴。上篇论述词义的召唤性及其形成的根据与功能,下篇探讨训诂的创造性及其形成的根据与效应。从而强调：词义的召唤性,是词义的基本特性之一,它体现了人与词义、人与世界的关系;训诂的创造性,是训诂的基本特性之一,它反映了人与文化典籍、人与解释活动的关系。而词义的召唤性,又是训诂创造性的形成根据;训诂的创造性,又是词义召唤性的语用效应。二者互动共变。     

关于集合的平移及其性质

本文主要讨论平移集合的最基本性质,即集合的并,合的平移性,集合的基数的平移性,集合的有界性的平移性,极值性的平移性,可数集合的平移性等问题。     

基于思想实验对高校实验室建设的思考

从思想实验的概念出发,阐述了新时期高校实验室建设的理念,分析了传统思想指导下高校基础课教学实验室建设与管理的局限性,提出了基于新理念对高校实验室建设与管理的若干思考,进而展望了引进云计算技术是高校实验室建设与发展的必然趋势.     

效率与公平的实现

文章在分析效率和公平的经济学和伦理学双重意义的基础上 ,认为效率与公平的实现要发挥市场与政府的作用 ,但必须看到政府与市场作用的发挥受到限制 ,提出利用社会道德力量弥补市场与政府在调节效率与公平方面的不足     

Public education and the post-fordist accumulation regime: A case study of Australia

This paper discusses the current radical changes in the Australian education policy. Central to the argument is the claim that the radical restructuring of the public sector hastened the loss of the possibility of any critical evaluation of national policy.The paper argues that this shift has been forced on the Australian state by the objective conditions expressed in a new realignment of the dominant transnational capital with the subordinate domestic capital, and in the shifts in a global capacity for consumption. The argument is underpinned by the claim that a new, post-Fordist (or flexible specialization) regime of capital accumulation is at present replacing the Fordist regime of mass production and consumption.The paper further argues that in order to achieve the system-preferred changes in the Australian education policy, the Australian government introduced radical changes in the production rules of policy formation. This involved a narrowing of policy making context and, crucially, an exclusion of voices critical of the shift towards economic reductionism.This loss of a critical sensibility constitutes the central concern of this paper. To advance the argument, in Part One, the paper discusses the relationship between the Australian state and the post-Fordist objective conditions of capital accumulation. Part Two argues that the lack of intellectual tradition in Australian public life was at least partially responsible for the easy passage given to neoclassical economics¹ perspective in becoming a dominant public policy paradigm. Part Three locates the role of education within the context of the European philosophical tradition. It provides the link between critical sensibility, the project of Western civilization (which clearly extends beyond the modern vs. postmodern dichotomy), and the role of public discourse. Finally, the paper argues that education policy needs to take the issue of critical sensibility seriously. For this reason, it needs to be informed by a desire to go beyond the mere technical fit between graduates and the workplace, and allow itself to be inspired by new ideas, and new ways of seeing.Parts One and Two of this Article appeared in INTERCHANGE, Vol. 26, #2, 1995.     

我国现代化进程中社会发展的不平衡性问题研究

不平衡作为社会发展的一种状态,在社会发展进程中是不可避免和经常发生的。在我国现代化进程中,社会发展的不平衡性主要表现在社会有机体发展的不平衡和社会区域发展的不平衡上。无论是哪一种不平衡都是我国社会全面、协调发展的制约因素。它是多种因素相互作用的结果。要防止和克服社会发展的极度不平衡,必须切实贯彻和落实科学发展观,坚持社会发展普遍受益的原则,强化社会控制,以经济的和非经济的手段对社会发展的不平衡性加以经常性的调整。     

What Education do you Miss by Going to School? Children's 'Coming-to-Knowing' About Science and Their Environment

Starting from Whitehead's notions of education as "the art of the utilisation of knowledge" and his rationale for eradicating "the fatal disconnection of subjects which kills the vitality of the modern curriculum," the article explores how these ideas relate to the current political realities of primary education in the United Kingdom and elsewhere. This is exemplified through a focus on learning about one's environment and the consequent tension between direct perception through non-school activities and the teaching of ideas via the formal school curriculum. A resolution is proposed which involves considering the learner's perspective, and the implications for teachers in terms of 'letting pupils in' to the teachers' own learning and their awareness of a plurality of ways of knowing.