Is That an Action Man in There? Masculinity as an Imaginative Act of Self-creation

The concept of masculinity has been critiqued either as an ideological effect of patriarchy or as a play of discourse. This occurs at a time when there is renewed interest in biologically reductive theories of gender, and in the context (in the UK) of public disquiet about boys' academic performance. This paper argues that while masculinity cannot be regarded as a foundational subject, the reality of the category 'masculinity' in the daily lives of students and teachers means that we have to take account of how it structures both the social and pedagogic life of the classroom. The paper demonstrates how an imagined sense of masculinity--the masculine social imaginary--appears as a reality in the boys' narratives of self. The paper also argues that while this masculine social imaginary provides the semantic logic of gender, it is in the moment-to-moment interactions that boys have to assert and seek recognition of themselves as male. 'Masculinity' continues to be a useful sociological concept.     

‘We Decided to Give it a Twirl’: single-sex teaching in English comprehensive schools

This article reports the recent experiences of single-sex teaching in 31 co-educational English comprehensive schools, often implemented because of the perceived need to raise boys' achievement. Since it was often undertaken on a short-term basis, its effectiveness is difficult to evaluate, although some positive aspects were noted in some schools in terms of raised achievement levels and increased confidence and participation in class. In other schools, however, single-sex teaching appeared to have little impact on achievement levels and led to increased problems of behaviour management in boys' classes, with male bonding between male teachers and male students reinforcing the qualities associated with hegemonic forms of masculinity. The authors conclude, therefore, by suggesting that single-sex classes can provide a positive and successful experience for girls and boys where there is strong commitment from staff, a willingness to evaluate and to diffuse good practice, but crucially where gender reform strategies are in place to challenge any practices and behaviours that reinforce stereotypical gendered roles.     

Constructing dominant masculinity and negotiating the 'male gaze'

One of the suggested strategies for tackling boys' underachievement is for primary schools to recruit more men teachers to provide boys with positive male role models. However, little is known of how those men teachers already working in primary schools contribute towards the construction of dominant modes of masculinity in schools or how girls engage with those dominant forms. This paper sets out to explore the ways in which two male teachers of one primary class contributed towards the development and maintenance of a particular mode of masculinity. It will be shown that male teachers'attitudes and behaviours were crucial to the construction of a mode of masculinity framed around white, middle-class values (‘intelligence’ and ‘proficiency’) and contextualized within an environment reminiscent of an exclusive men's sports club. It will further be shown how, during the course of the year, the girls devised strategies that challenged the heterosexualized behaviours of one of their male teachers by reversing the ‘male gaze’.     

Boys and Literacy: Lessons from Australia

ABSTRACT This paper examines the complexity of the issues associated with boys and literacy. It initially reviews Australian research documenting gender differences in literacy performance, highlighting the interplay between gender, class and ethnicity within this research. It then develops a framework for considering the interconnectedness between literacy, various masculinities, and schooling. The paper argues that literacy, as it is constructed in the school, becomes a domain of knowledge and a set of technologies that run counter to various dominant constructions of masculinity. As a result, school literacy is often in contrast to other electronic and visually-based 'literacy skills' that boys have access to. The paper suggests an approach which works with social constructions of masculinity, and discourses on 'critical literacy', to provide strategies for boys' literacy education that will not be in conflict with the education of girls reform agenda of the past 20 years.     

Transcending the gender dichotomy in educational gender gap research: The association between gender identity and academic self-efficacy

Educational gender gap research tends to focus on differences between boys' and girls' achievement. However, substantial variation exists within the sexes concerning this educational achievement. In this study, we investigate the inter- and intrasexual differences in academic self-efficacy in a sample of 6380 Flemish seventh graders collected in the school year 2012–2013. To adequately consider masculinity and femininity on a micro level, we employ the concept of gender identity. Results show that considerable inter- and intrasexual differences exist. In line with the educational gender gap, girls scoring high on self-perceived femininity are at the top of the pack. Self-perceived masculine boys score considerably lower on academic self-efficacy; however, they still do much better than cross-gender boys and girls. The poor results of boys and girls who perceive themselves to be gender atypical are partly explained by the students' lower well-being. The results are discussed in light of masculinity and femininity.     

Masculinity and violence: Gender,poverty and culture in a rural primary school in South Africa

This qualitative study draws from focus group discussions with primary school boys,girls and their teachers to examine how violence is experienced at a rural school in KwaZulu-Natal, South Africa. The study draws attention to ‘amaphara' masculinity’ as conceptualized by Hunter (2021) and stick fighting as key to understanding the local expressions of violence and its problematic relationship with girls and 'other' boys.Examining these practices, and the wider sociocultural contexts in which they are embedded, we argue is vital for gender violence prevention in rural schools.     

The Production of 'Girl' in an Educational Setting

Producing 'girl' in educational discourse is defined with two strategic features: Interruptions and framing. Hypotheses are: (1) the teacher interrupts girls differently and more often than boys; and (2) the teacher offers different discursive spaces for girls and boys by framing and introducing their speech differently. The data are a Finnish native tongue lesson in the fifth grade (16 girls, 14 boys) with a female teacher. Students were asked to continue a drawing in groups (girls' groups and boys' groups) and to give a presentation to the class. The girls were interrupted more often and in a different way than were the boys. The style with the boys was a kind of conversation. With the girls the style could be summarised as 'let the girls have the floor'. The teacher also framed girls' and boys' speech differently. For the boys she offered authority and with the girls she encouraged co-operation. Two different discursive spaces were produced for girls and boys.     

Boys Bonding: Same-sex friendship,the unconscious and heterosexual discourse

This article aims to explore some of the ways in which the cultural meanings and practices of gender, sexuality and relationships intersect with and are reworked in the same-sex friendships of children aged nine to eleven. Using material from an ethnographic study, it focuses on two boys, Ben and Karl, who identified themselves as best friends. The article argues that, while the boys clearly knew, positioned themselves in and deployed heterosexual discourse, their relationship to this was complex. In particular, they appeared to use it to distance themselves from the feminine and to build their friendship as a pleasurable, intimate and exciting space. The article uses psychoanalytic arguments to explore this material, tentatively suggesting that the boys' access to the cultural practice of 'best friendship' mobilised identifications that both reinforced conventional versions of heterosexual masculinity and questioned these. In particular, the article suggests that the boys' friendship may have involved 'over-inclusive' gender identifications - ones that indicate the existence of boyhood masculinities that are more capacious and flexible than those hegemonic in teenage and adolescent cultures.     

Education and social justice: gender lessons of the past

In 1927 the Swedish grammar school opened up for girls. Thereby girls got access to higher education on the same conditions as boys, at least formally. Thus, many towns' boys and girls were seated in the same classroom. In the large cities, however, sex segregation remained, as separate grammar schools for girls were established and some boys' grammar schools were still reserved for boys. The main aim of this paper is to compare the process of gender construction in these different school forms during the period 1927–1960. The questions put are: Were the discourses and the discursive practices of these schools part of the politics of equality or the politics of difference with regard to gender? Which representations of gender and gendered patterns of communication and domination did they produce? The main data consists of interviews with 30 ex-students of coeducational schools and female and male single-sex schools. The conclusion is that the pedagogy in all school forms was inscribed within the meritocratic discourse of equality, which was also important in shaping the students' subjectives. Both girls and boys had to prove themselves worthy of the privilege of attending the grammar school, and in this respect girls as a group were more successful than boys. To begin with the politics of equality also operated in the norms for how girls should dress and look, but later on a discrete make-up was allowed. The politics of difference was manifest in the swot syndrome, the techniques for punishments and rewards, and also, at least partly, in physical education. It was also manifest in the traditional representations of masculinity and femininity, like the male breadwinner and the housewife, prevalent in boys' grammar schools. Girls in female single sex schools, on the other hand, were firmly determined to make a career of their own.     

Gender context of the school and study culture,or how the presence of girls affects the achievement of boys

This paper builds on my previous research, explaining the differential achievement of boys and girls in secondary education by the fact that boys' culture is less study orientated than girls' culture. The central question of the present paper is whether the presence of girls at school affects the boys' study culture and, by consequence, boys' achievement. The research is based on data of 877 boys and 714 girls, attending the fifth year of a sample of 15 general secondary schools. It is shown that the gender context of the school does not affect the boys' study culture, but the presence of girls positively influences the general pupils' study culture. By means of multilevel analyses (HLM), it is demonstrated that the larger the proportion of girls at school, the higher the boys achieve, and this finding can be ascribed to the general pupils' study culture.     

'To be,or not to be': Absurd and humoristic descriptions as a strategy to avoid idyllic life stories- boys write about family life

Self-narration has been discussed as a process of identity construction where a person, while telling her or his story and presenting herself/himself in relation to important people, creates a self-identity, in fact a version of self. This article is based on a study where pupils, aged 13-14, were asked to write and make drawings on the theme 'My future family'. The boys' stories are focused on here and the narratives are seen as reflecting the boys' ways of exploring a male identity through their main character. A group of the boys did write about odd or egocentric persons and used absurd ingredients and elements of the science fiction genre. These narratives are analysed in more detail and it is argued that the detached and humorous style opens up for writing about maleness without entering into familiarity.     

'You're Hopeless I Swear to God': Shifting masculinities in classroom talk

In this article the author aims to problematise the discourse of masculinity in the co-educational classroom. Moving strategically sideways to focus on boys rather than girls, it is argued that 'masculinity' is not a fixed essence but a shifting gendered social identity. Although mass culture generally assumes there is a fixed, true masculinity, not all boys and men take up the same kind of masculinity, nor do they experience 'maleness' in the same way. Social class and subcultures (as well as other inflections of identity not discussed in this article) profoundly affect the presentation and representation of masculine identities. Moreover, masculinity as a particular configuration of gender is constituted in relation to local contexts within the meritocratic discourse of schooling. The ethnographic data in this article, which focuses on boys relating to girls in the classroom, show how varied the contexts of gender production can be even within the same roughly parallel configurations of task and location. It is concluded that masculinity is above all a social identity accomplishment.     

Lads,Lasses and (New) Labour: 14-16-year-old students' responses to the 'laddish behaviour and boys' underachievement' debate

The responses of secondary-school students to the claims of ex-Education Minister Stephen Byers concerning 'laddish behaviour' on the part of boys are examined. The data is drawn from an ESRC-funded study of 14-16-year-old students' constructions of gender, learning, and future educational and occupational pathways. The extent to which boys' classroom behaviour was constructed as 'laddish' by students is discussed, and the discourses pervading these constructions are analysed. It is reported that the majority of students supported Byers' argument that boys' 'laddish' behaviour is impeding their learning, and that girls and boys drew on different gender discourses to support their arguments.     

Primary School Boys' Identity Formation and the Male Role Model: An exploration of sexual identity and gender identity in the UK through attachment theory

This paper questions the concept of feminisation which has been invoked by some commentators to explain the widely reported difficulties with boys. Its focus is upon primary schooling, and the point is made that a literature dominated by the consider ations of adolescence and secondary schooling has underestimated the degree to which younger boys are socialised into the norms of hegemonic masculinity. Attachment behaviour theory is used as the framework for analysis, and a detailed study of a primary school provides evidence for the central contention that peers, rather than teachers, are the main role models for boys. The discussion is therefore critical of the notion that an increased number of male teachers who will act as role models has any serious purchase in tackling the problems of boys' identity formation. The paper identifies a number of weaknesses in the conceptualisation of 'the problem with boys' and points out the degree to which homophobic and sexualised bullying is a largely unrecognised issue in primary schools. The conclusion is that such issues need to be tackled in the light of an understanding of the significance of peer attachments.     

Sharing the same world: boys' relations with girls during their last year of primary school

This paper explores the effect of cross gender relations on the construction of boys' masculine identities. The findings are based on data gathered from a year long empirical study of 10 to 11‐year‐old boys set in three UK junior schools. Although masculinity is defined against femininity and boys needed to mark out a set of distinctions from themselves and girls, I found that most boys categorized girls as different (they are not us) rather than oppositional, and the most common reaction was one of detachment and disinterest. Rather than maintaining that there are two separate worlds, I argue that there are two complementary gendered cultures, sharing the one overall school world, which are further nuanced by social class and race/ethnicity. Although there was a tendency of boys to dominate space and girls were often excluded from playground games, many girls refused to be dominated by boys, and some were able to deliberately exercise power over them.     

Preventing boys' problems in schools through psychoeducational programming: A call to action

Controversy currently exists on whether boys are in crises and, if so, what to do about it. Research is reviewed that indicates that boys have problems that affect their emotional and interpersonal functioning. Psychoeducational and preventive programs for boys are recommended as a call to action in schools. Thematic areas for boys' programming are enumerated including life skills and issues with masculinity ideology and gender role conflict. An example of a program that promotes positive and affirmative masculinity is given. Some of the barriers and strategies to implement programs for boys are discussed. © 2009 Wiley Periodicals, Inc.     

Peer group cultures and social identity: an integrated approach to understanding masculinities1

Sociological research investigating boys' masculinity performances has commonly recognised the importance of peer group cultures in identity construction. Whilst such work has undoubtedly offered important and useful frameworks for interpreting and understanding boys' behaviour in schools, the article argues that social psychological theories of intergroup relations also proffer important insights. Drawing upon interview and survey data, the article focuses on the existence of intergroup bias between peer groups in two secondary schools and demonstrates how a social identity framework can assist in providing a fuller and more complex understanding of boys' masculinities than sociological insights alone. Furthermore, it is suggested that gender work strategies designed to address and ultimately help some boys restructure their constructions of masculinity, which recognise the range of complex sociological and social psychological processes at work, are likely to more effective than those that offer partial insights. As such, strategies that draw upon work on masculinities and upon social psychological theories of intergroup relations may be particularly effective.     

First names and popularity in grade school children

The relationship between first name desirability and popularity was studied using 780 boys and 768 girls from six elementary schools. Girls' popularity, as demonstrated by positive sociometric choices, was significantly related to the desirability of their first names. There is also a slight indication that boys' popularity with girls was influenced by the boys' first names. Sociometric rejections were not related to first name desirability for either boys or girls. The findings for girls remained significant when the effects of parental education and ethnicity were partialled out; the single finding for boys did not.     

Socio-sexual education: a practical study in formal thinking and teachable moments

In this paper, the notion of ‘doing boy’ through performance is explored. The point is made that singing is a potential gender performance but the treble voice of the 8‐year‐old to 14‐year‐old boy is a biologically determined as well as socially constructed feature of young masculinity. A complication is the degree to which the boy's treble voice is traditionally associated with sacred music. Recent attempts at widening participation in singing by cathedrals are evaluated for their potential to increase male participation in the arts through more eclectic forms of repertoire and the sharing of musical expertise. The under‐representation of males is seen as a problem in the study and boys' choices not to sing during the 8–14 years because of uncertainty about the gendering of the high voice is presented as the major issue. Different sexualities can attach to vocal performance by young males, and these are explored. The changed voice of the ‘boy band’ is associated with explicit performances of heterosexuality in the tradition of hegemonic masculinity. The unchanged treble voice, through its strong association with sacred music, can represent innocence, but such innocence may be related to other forms of masculinity than the hegemonic type. This makes for continued ambivalence over whether boys' singing is a ‘hard’ or ‘soft’ form of masculinity.     

Competence and Connection: Gender and generation in boys' narratives

ABSTRACT Writing an autobiography is one way of understanding one's history. In this article fictional stories of a future life are used as a key to understanding young people's conceptions of family relationships and of their own positions in a gender and power system. One hundred and forty-one pupils, aged 13-14, were asked to write and make drawings on the theme 'My future family'. The stories and drawings made by the 58 boys are the subject of my discussion here. The pupils were assigned the task as part of their schoolwork and the project was carried out in collaboration with their teachers. The future lives depicted in the pupils' scenarios do not always reflect traditional family life. Instead, many of the stories are concerned with power relations and dependency, with caring for other people, and in some instances they are manifestations of independence. The narratives are analysed in relation to how the boys describe relationships and how they use 'I' and 'we' in the narratives. It is argued that the narratives reflect the boys' ways of exploring a male identity.