Immigrant students’ shifting identifications in South African schools

The easing of legal and unauthorized entry to South Africa has made the country a new destination for Black immigrants. As this population continues to grow, its children have begun to experience South African schools in an array of uniquely challenging ways. For these immigrant youth, forging a sense of identity may be their single greatest challenge. There is however, very little research on the ways in which immigrant student identities are framed, challenged, asserted and negotiated in South African schools. Accordingly, this study asks how do immigrant students speak about their identifications in light of their negotiation of the school and social spaces in South Africa. Utilising the theoretical frameworks of understanding immigrant identities and identity pathways, this research study attempts to understand the unique experiences of Black immigrant youth inside South African schools. Findings were multi-fold in nature. First, although immigrant students’ ease of assimilation into the chosen reference group was to some degree sanctioned by their phenotypic racial features, their attempt at ‘psychosocial passing’ was politically motivated. Second, immigrant students did not readily classify according to skin pigmentocracy. Third, the majority of immigrant students heightened their ethnic self-awareness in forming their identity, but also assumed hyphenated identities. Fourth, immigrant students were not seen as having an identity, but rather as being ‘plugged into a category with associated characteristics or features’. Fifth immigrant students forged a ‘continental identity’. And sixth, the self-agency of immigrant students was twofold in nature; not only did they want to improve their own condition, but there seemed to be an inherent drive to improve the human condition of others.     

The influence of race/ethnicity on disadvantaged mothers’ child care arrangements

This study uses data from the Fragile Families and Child Wellbeing Study [Reichman, N., Teitler, J., Garfinkel, I., & McLanahan, S. (2001). The fragile families and child wellbeing study: Sample and design. Children and Youth Services Review, 23, 303–326] to describe primary child care arrangements of employed, predominantly low-income mothers of 1-year olds, and to quantify their child care calculus in the post-welfare reform era. The sorting of children across arrangement types differs by mother's race/ethnicity: Hispanic children are most likely to be cared for maternal kin, Black children in organized centers, and White children by their fathers. Multinomial regression reveals that the association between race/ethnicity and arrangement type is largely – but not entirely – accounted for by mothers’ socioeconomic, household, job, and cultural characteristics; interaction tests show that the associations between arrangement type and both poverty status and marital status are contingent on race/ethnicity. These findings indicate that disadvantage does not translate into child care arrangements similarly across racial/ethnic groups and child care policy must take into account structural and cultural differences associated with parents’ race/ethnicity.     

Pragmatic radicalism: An autoethnographic perspective on pre-service teaching

How might a pre-service teacher ‘teach against the grain’ and challenge their pre-existing assumptions about the profession? By deconstructing and reconstructing my schooling experiences and the social and cultural discourses and practices that have shaped and defined me, I hope to interrupt my conditioning and avoid revisiting my unhappy school experiences upon future students [Miller, A. (2006). The teaching urge: and seeking amnesia. English in Australia, 41(1), 18–24., p. 18]. I am trying to break the cycle of social reproduction and domination and become the type of teacher who liberates rather than domesticates. In this article I use ‘autoethnography’ and ‘mystoriography’ to analyse my professional development and to imagine and enact a teaching identity based on Garth Boomer's ‘pragmatic–radical’ educator. Pragmatic radicalism provides a strategic means of surviving and undermining hegemonic school systems while revolutionising the politics of the classroom. Pre-service teachers can challenge the socialisation process and build teaching identities that break the traditional ‘authoritarian–transmission’ model. Critical reflection on identity construction and past school experiences is essential to this endeavour.     

How do pre-kindergarteners spend their time? Gender,ethnicity, and income as predictors of experiences in pre-kindergarten classrooms

The current paper considers how children spend their time in state-funded pre-kindergarten programs and how time use relates to ethnicity, gender, and family income, based on the assumption that how time is spent in pre-kindergarten is relevant for the programs’ success in narrowing achievement gaps. Classroom observations of 2061 children in 652 pre-k programs in 11 states were analyzed. Findings indicated that the pre-kindergarten day was roughly equally divided among free choice, teacher-assigned activities, and meals/routines. Children spent much of their time in language/literacy, social studies, and art, and less time in math and gross motor activities. Much of the pre-k day was spent in ‘no coded learning activity.’ Children in classes with lower proportions of Latino and African American children and higher average income-to-need ratios were generally engaged in richer and more stimulating experiences. The child-level variables of ethnicity and income were generally unrelated to how children spent their time, above and beyond the effects of classroom-level ethnicity and income. There were generally small, but significant gender differences – always in the gender-stereotyped direction – in how time was spent, especially during free choice time.     

The identity game: constructing and enabling multicultural identities in a Finland–Swedish school setting

This study, building on previous studies stressing the bond between positive sense of ethnic identity and school belonging, puts at its center the very process of ethnic identity construction. Thus, identity is viewed as co‐constructed, within a social–constructionist perspective on learning. The study is two‐folded. It starts out by describing how participants in a Finland–Swedish preschool setting orient to ethnic identity in everyday interactions. Video recordings are analyzed using conversation analysis, a relatively recent approach to the exploration of how ethnicity is accomplished in interaction. It shows that the different ethnic backgrounds of the children were considerably more prominent in the informal self‐initiated interactions between themselves than in situations where adults were present. The children mainly used ethnicity as a resource to investigate themselves in relation to others to negotiate status and construct in‐ and out‐groups. The second part focuses on how to create a more inclusive school‐setting by more actively supporting students' ethnic identity construction. It discusses the experiences from a teacher–researcher collaboration, where the way children constructed ethnic identity in the first part of the study was taken as the starting‐point for the development of new practices. The study suggests the ongoing ethnic identity construction in everyday educational settings to be a fertile area for further research. We need to know more about how these processes can be supported in a manner that is sensitive to the students' needs to decide for themselves whether, and how, they wish to orient to their own ethnic backgrounds.     

Corresponding values and colonising discourses: situating ‘Hindu children’ and their values in relation to hegemonic Norwegian discourses about religious education☆

This article discusses the relationship between values expressed by ‘Hindu children’ in Norway and hegemonic ‘Norwegian values’. The discussion is based on interviews with children from the Indian Punjabi and the Sri Lankan Tamil traditions and on observations in religious education (RE) lessons. The children emphasise the culture of their parents’ country of origin. When asked what the most significant part of their identity was, being Indian and Tamil turned out to be very important to the children. They also value other religions and talk about the divine in ways that are different from traditional Norwegian conceptions and attitudes, expressing tolerance, respect and openness towards other traditions. This article discusses how ‘Hindu values’ relate to ‘Norwegian discourses’ about RE, exploring the ways the children’s values both correspond to and differ from the values we find in hegemonic Norwegian discourses. Will the children have to adapt to hegemonic discourses in RE, or is it possible to learn from and integrate their values?     

Exploring literacy and growth: An analysis of three communities of readers in urban Senegal

This paper consists of two parts. The first part reviews how the arguments supporting literacy education have changed over the last five decades. Although there has been a shift in emphasis from economic to socio-cultural and personal dimensions, literacy is still considered mainly as an instrument for economic growth and poverty alleviation. The second part presents a case study of three different establishments which provide reading materials in urban Senegal. The analysis indicates that people are more likely to practise reading when they have access to materials which genuinely interest them. These materials are not necessarily about development or livelihood—themes often judged as ‘appropriate’ for socio-economic growth by policy makers and practitioners. People read stories and history books for their own pleasure – rather than out of a sense of duty – to transcend the mundane routine of their daily lives. This ‘reading for pleasure’ aspect needs to be taken more account of in literacy education.     

Language,culture and identity in the transition to primary school: Challenges to indigenous children's rights to education in Peru

This paper analyses a ‘critical moment’ in the educational trajectories of young indigenous children in Peru: the transition to primary school. It addresses the inequalities in educational services that affect indigenous children, before looking at the micro-level processes that take place in school settings, through a focus on two selected case studies from the Young Lives study of childhood poverty. Using longitudinal information collected in two consecutive years, the case studies show how the children's language and culture are excluded from school premises and their very identity as children and indigenous people is disregarded, negatively affecting their educational performance.     

Musical collaboration outside school: Processes of negotiation in band rehearsals

This paper presents a study of a series of band rehearsals run by five young people as they practised for a gig together: preparing new songs as well as developing their existing sets. The analysis specifically explores the ways in which the band members collectively develop and evaluate their musical ‘works in progress’. Their interactions were distinctive: with evidence of emotive, highly critical and sometimes conflictual dynamics in places. Within and through such processes the band members constructed a musical ‘shared knowledge’ which resourced the negotiation of their emergent band identity.     

Corporal punishment in rural Colombian families: Prevalence,family structure and socio-demographic variables

Objective: To reveal the prevalence of corporal punishment in a rural area of Colombia and its correlates to family structure and other socio-demographic variables. Method: A survey about childrearing and childcare was developed for this study, including a specific question about corporal punishment that was developed based on the Conflict Tactics Scale (CTS). Family structure was categorized as follows, based on previous literature: ‘nuclear family,’ ‘single parent’ family, ‘extended family,’ ‘simultaneous family’ and ‘composed family.’ Results: Forty-one percent of the parents surveyed admitted they had used corporal punishment of their children as a disciplinary strategy. The type of family structure, the number of children living at home, the age of the children, the gender of the parent who answered the survey, and the age and gender of the partner were significant predictors of corporal punishment. Conclusion: Family structure is an important variable in the understanding of corporal punishment, especially in regard to nuclear families that have a large number of children and parents who started their parental role early in life.     

“Should I let them talk?”: Private speech and task performance among preschool children with and without behavior problems

Preschool and kindergarten teachers must make decisions everyday about how much to allow their children to talk out loud to themselves during various classroom activities. The present study examines the effects of children's private speech use on task performance for a group of behaviorally at-risk children and a group of control children during a speech–action coordination task. Twenty-nine behaviorally at-risk preschool children and 43 control children completed two versions of a speech–action coordination task (motor sequencing version and numeric tapping) two times, once with and once without speech instructions. Results indicated that the behaviorally at-risk children used more speech spontaneously compared to control children and performed just as well, and that both groups of children performed better when given instructions to use speech. Implications of these findings for early childhood educators’ decisions about children's private speech use in the classroom are discussed.     

Human contact in the classroom: Exploring how teachers talk about and negotiate touching students

In a “risk society,” as defined by Beck [(1992). Risk society, towards a new modernity (M. Ritter, Trans.) Newbury Park, CA: Sage, see also Castel, R. (1991). From dangerousness to risk. In G. Burchell, C. Gordon & P. Miller (Eds.), The Foucault effect: Studies in governmentality (pp. 281–298). Chicago: The University of Chicago Press], teachers are risky individuals who, “must become permanent objects of their own suspicion” [Jones, A. (2003b). Touching children: Policy, social anxiety, and the ‘safe’ teacher. Journal of Curriculum Theorizing, 19(2), 112]. The purpose of this study was to explore how four experienced, female teachers for whom “touching” students is a natural component of their teaching, talked about how they made choices about when and how to engage in the risky behavior of touching children. Findings are organized along two axes. The first represents how participating teachers perceived contexts as facilitating or constraining human contact. The second illustrates what conversations about human contact revealed about participants’ teaching selves. This study contributes to the literature on teacher–student relationships as well as the literature on teachers’ decision-making. Implications for future research in teacher decision-making, teacher–student relationships, and teacher education are discussed.     

Becoming a health and physical education (HPE) teacher: Student teacher ‘performances’ in the physical education subject department office

This study considered how physical education teacher education students ‘perform’ their ‘selves’ within subject department offices during the practicum or ‘teaching practice’. The research was framed by a conceptual framework informed by the work of Goffman on ‘performance’ and ‘front’. The findings revealed three common performances across the whole group across all sites. These were: performance of sports talk, bodily performances, and performance of masculine repertoires. Such performances were considered to be inconsistent with the coursework ideals and principles within the teacher education programme but in step with the general ethos of most PE department offices.     

Pre-service teachers' dispositions towards diversity: Arguing for a developmental hierarchy of change

This article explores Australian pre-service teachers' beliefs about and attitudes towards diversity. Building on Garmon's [Garmon, M. A. (2004). Changing preservice teachers' attitudes/beliefs about diversity: what are the critical factors? Journal of Teacher Education, 55(3), 201–213] argument that there are three dispositional factors that influence students' likelihood of developing multicultural awareness and sensitivity in teacher education programmes, the authors explore the relationship between such dispositions as exhibited in students' autoethnographic work. In so doing, the authors posit that these dispositions may be hierarchically developed: beginning from ‘self-awareness/self-reflectiveness’; moving towards ‘openness’; and finally a ‘commitment to social justice’. After exploring the nature of this hierarchical development through the in-depth investigation of six representative student accounts, the paper concludes by discussing the implications for teacher education, including the necessity to adjust our expectations of changing the dispositions of pre-service teachers in discrete, short courses.     

The influence of models in forming moral identity

Examples are an important element of traditional education. Though the examples chosen by children and adolescents are often identified as central themes in their development (especially the examples presented by the mass media we sometimes worry about), the role of examples in recent moral pedagogics and psychology has rarely been discussed. A survey of 1150 pupils in Austria and Germany suggested that young people take as their examples primarily persons from their social neighborhood and secondarily those from sports and music. From the point of view of those studied, examples can help to master the developmental tasks facing them. Since children and young people identity themselves with their examples, these become elements of their self or their identity, even their moral identity. Examples influence moral attitudes, insofar as they are perceived by the adolescents.Otto Krille, born in 1878, was a German socialist. In his autobiography, he confessed that his moral identity essentially was influenced by his mother. He appreciated her as a model of a powerful and impressive woman committing herself to the concerns of proletarians. Krille came to be an ardent advocate of the poor working class. His moral development as well as his moral identity had been formed by the example of his mother.But is such development possible in our times? When journalists write about examples and models of children and adolescents, they typically talk about stars such as Michael Jackson, Boris Becker, Madonna, and Arnold Schwarzenegger, not parents, grandparents, older siblings, priests, or teachers. Now and then, journalists draw attention to James Dean, especially his film, Rebel Without a Cause. Many adolescents proved their daring by driving their cars toward steep cliffs and some have been killed in accidents. Bandura (1963)was inspired by such events to conduct his well-known experiments on imitation and learning from models.These journalistic reports allege two issues. First, moral identity of young persons is strongly influenced by models. Young people adopt their values and frequently imitate their behavior. Second, these models are rarely persons from social nearness. Rather they are stars from movies and television, the musical scene, and sport. But is it true that young people admire such models? Which persons are the real models in young persons’ lives?     

Inferential talk during teacher–child interactions in small-group play

This study examined teachers’ questions and children's responses during a play-based activity implemented in small groups within preschool classrooms. The first aim of this study was to describe teachers’ questions in terms of four levels of abstraction (i.e., a continuum of literal to inferential questions) and children's responses to these questions. The second aim was to examine the relations between teachers’ questions and children's responses using sequential analyses, to include children's level of abstraction and mean length of utterance (MLU). Participants were 39 teachers and up to six children from their preschool classroom. We found that teachers’ questions made up an average of 25% of their talk to children during play, and were relatively balanced between literal and inferential questions. Furthermore, significant sequential associations were found between the level of abstraction of teachers’ questions and the level of abstraction of children's responses (e.g., teachers’ inferential questions tended to elicit children's inferential responses). Finally, we found that teachers’ inferential questions were not related to children's MLU; that is, teachers’ more abstract questions did not elicit longer utterances from children. These findings suggest that play is a valuable context in which teachers may promote children's use of inferential language.     

Supporting family conversations and children's STEM learning in a children's museum

This study tested the effectiveness of a facilitated educational program in a museum for promoting family conversations and children's learning about STEM. A sample of 130 families (71 European-American; 33 African-American; and 26 Hispanic-American) with children M age = 6.42 years were observed in a building construction exhibit. Prior to building, families were randomly assigned to conditions that varied in terms of the instructions about a key engineering principle and elaborative question-asking they received. Conversation instruction resulted in adults’ asking double the number of Wh-questions compared to families who did not receive the instruction. The building instruction was important in promoting increases in adults’ STEM-related talk during the building activity, as well as in the children's STEM talk when prompted for information about what they had learned. The effects of the instructions did not vary by families’ ethnic background. Implications for facilitating family conversations and children's learning related to STEM are discussed.     

Mothers’ mental-state discourse with preschoolers during storybook reading and wordless storybook telling

Recent research has shown that parents, through conversations during shared book reading, play a pivotal role in promoting children's social cognition, particularly their theory of mind (ToM). This study compared mothers’ mental-state discourse during two kinds of interactions with their children – storybook reading and wordless storybook telling. In both contexts, mothers were familiar with the books’ texts but relied to a different extent on the texts during the mother–child interactions. Participants were 72 Israeli mothers and their 4- to 6-year-old children, from an upper–middle socioeconomic level. Mothers were instructed to read or tell two stories as they normally would. Two books were used, similar in several major characteristics – author, illustrator, characters, story length, and false belief as a central theme. Main findings revealed that mothers referred to mental states in both situations, but during storytelling, mothers elaborated more, referring to characters’ cognitive states and false beliefs, than during storybook reading. Findings suggest that storytelling encourages rich discussions on important sociocognitive elements. Educators and parents should be aware of the contribution of storybook reading and storybook telling to mental-state talk and of the unique potential of storybook telling to encourage conversation on ToM-related topics.     

“I have to be three steps ahead”: Academically Gifted African American Male Students in an Urban High School on the Tension between an Ethnic and Academic Identity

This case study investigation of three Academically Gifted African American male high school seniors in a predominantly African American urban high school examines the interplay between their ethnic and academic identity. Using an embedded micro-ethnographic approach, we explore the extent to which these students value educational attainment, the extent to which they connect with their ethnicity, and those “significant others” who inhibit or dissuade the development of their ethnic and/or academic identity. Consistent with the conclusions of more recent educational literature, findings indicate participants in this investigation value the purpose and intent of schooling and the mobility associated with it, express “Blackness” is an essential component of their academic achievement and overall self concept, and credit people within their immediate social network for opening their eyes to social injustices within the world at an early age. Implications for research and practice are discussed.