‘How do you feel? What is your heart doing?’ … ‘It’s jumping’: the body and health in Early Years Education

Policy agendas for early childhood education in the UK as in many countries elsewhere are driven by expectations that play will impact positively on a child’s educational attainment, health and well-being. This paper focuses on health knowledge, social class and cultural reproduction within early year education in England, looking specifically at how health discourse is framed by Early Years Foundation Stage (EYFS) policy imperatives and subsequently by practitioners as they re-contextualise health knowledge through play across three socially and culturally different early years education (EYE) settings within England. Across the three settings, 15 practitioners and 80 children, aged 3–4 years old, participated in the research. Drawing on the theoretical work of Basil Bernstein particularly his concepts, ‘pedagogic device’ and ‘classification’ (c) and ‘framing’ (f), the paper documents how health is designed, defined, constructed and experienced through play pedagogy within each of these EYE settings. The analyses illustrate how the different organisational and curriculum structures, pedagogical interactions and transactions of each setting cultivate distinctive relationships to health knowledge. These relationships, in turn, play their part in the reproduction of social class and cultural inequalities, despite the best intentions of EYE policy to address these matters.     

‘The Charm of Being Loose and Free’: Nineteenth-Century Fisherwomen in the North American Wilderness

During the nineteenth century, the popularity of angling among white, middle- and upper-class North American women grew as it came to be seen as an ideal and respectable means of access to the benefits of nature. Unlike hunting, angling enjoyed a wider and more respectable tradition of white female participation that extended back to the Renaissance. Though nineteenth-century middle- and upper-class white women were limited in their access to the natural world by scientific and cultural views of gender, many discovered that angling afforded unique opportunities to explore and engage nature through the overlapping roles of tourist, naturalist and conservationist. Moreover, angling allowed some elite white women to lay claim to nature as agents of colonisation, while for others, it assisted in the development of a public voice for conservation. Thus, angling served to extend the domestic sphere as it allowed middle- and upper-class white women a more independent use of mind and body within the context of nature.     

‘Let’s work on your weaknesses’: Australian CrossFit coaching,masculinity and neoliberal framings of ‘health’ and ‘fitness’

CrossFit (CF) is one of the fastest growing exercise regimens in the world. However, sociologists have been relatively slow in examining the place of CF coaches in contemporary CF fitness culture. CF coaches are key figures in the production, promotion and consumption of CF fitness services. Therefore, coaches are a sociologically compelling group to examine. Drawing on interviews with male CF coaches in Tasmania, Australia, this paper argues that the way that CF coaches become qualified, interact with clients and understand ‘health’ and ‘fitness’ is shaped by the confluence of masculinity and neoliberalism. As CF grows in Australia alongside other fitness regimens, these findings pose a unique set of concerns for the Australian fitness industry, especially in relation to the ways that CF coaches translate the meaning and practice of ‘health’ and ‘fitness’ to their athletes.     

Life after Rugby: Issues of Being an ‘Ex’ in Fiji Rugby

Rugby has given Fiji international recognition and reputation. Not only is rugby a source of national pride but it has also become a valuable export, with an estimated 500 Fijian players currently in foreign leagues in, for instance, New Zealand, Australia, France, England and Japan. The economic and sociocultural gains from rugby migration are often considerable, and consequently, many players in Fiji aspire to secure foreign club contracts as their personal and professional goal. However, little is known about the realities and challenges of the players' lives after their active playing career, the burden of which falls largely upon informal, community-/family-based support networks. Such informal structures are increasingly under strain especially in urban areas and, faced with a lack of formal structural support mechanisms, many retired athletes experience a number of socio-economic and emotional problems. Some negotiate their post-rugby life successfully, while many struggle with becoming and being an ‘ex’. Based on semi-structured interviews, the present paper explores these athletes' experiences of ‘life after rugby’ and illuminates the local and international neoliberal power dynamics that intersects Fiji rugby.     

For a ‘United’ Kingdom and a ‘Greater’ Britain: the British Olympic Association and the limitations and contestations of ‘Britishness’

During the first two decades of the twentieth century, the Home-Nations of England, Scotland, Ireland and Wales joined forces in competing in the Olympic Games under the banner of ‘Great Britain’ (or deviations thereof). The Olympics served as an important symbolic site for fostering and promoting a broader ‘British’ national identity. In practice, however, the prevalence and persistence of competing national identities and allegiances roiled early attempts to create a unified British Olympic team. These counter-prevailing forces of nationalism further served to undermine the British Olympic Association's ambitious attempt to unite the British Empire in a ‘Greater Britain’ team for the 1916 Berlin Olympic Games. As this work will reveal, ‘Britishness’ was a layered, contested and racially homogenous term that was interpreted and applied differently across various parts of the British Isles and its Empire.     

Sex,sport and justice: reframing the ‘who’ of citizenship and the ‘what’ of justice in European and UK sport policy

Universalist claims are often made about sport which is, as a consequence, increasingly written into national and international policy as an entitlement of citizenship or even human right. Further, in most countries physical education (PE) is a compulsory component of children's education, and sport is seen as central to this. Consequently, in the interests of justice sport must aspire to be egalitarian, that is, relevant to and meaningful for boys and men, and girls and women. In this context three fundamental questions are asked in relation to sport: (1) Do all citizens want to participate? (2) Who counts as a citizen? and (3) What are justice and equality? Feminist political and citizenship theory particularly the work of Pateman, Lister and Fraser is used to explore these questions and interrogate the ‘who’ of citizenship and the ‘what’ of justice in relation to framing sport policy in Europe and the UK. It is argued that notwithstanding the extensive use of the Council of Europe definition of sport,¹1. ‘“Sport” means all forms of physical activity which, through casual or organised participation, aim at expressing or improving physical fitness and mental well-being, forming social relationships or obtaining results in competition at all levels' (CE, 1992 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]–2001 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]). and despite or even because of the widespread adoption of the language of gender equality and gender mainstreaming, although formal sport citizenship rights might be accorded to all individuals and regarded as gender neutral, this masks a discourse of androcentric sport citizenship. This has captured European and UK sport policy and provision and is hindering further progress towards gender justice in sport and therefore PE. Given the universal and compulsory aspirations of sport particularly within PE, gender justice should be conceptualised not only as cultural recognition, political representation and economic redistribution within the normalised frame of competitive performance sport or ‘sport for sports sake’; but also as a critical meta-political remapping and reframing of sport as sport and physical recreation or ‘sport for all’.     

‘Being’ in the coaching world: new insights on youth performance coaching from an interpretative phenomenological approach

Since Heidegger's influential text; Being and time (1927/2005), the phenomenological question of what it means to ‘be’ has generated a vast body of work. This paper reports data from a phenomenological study that investigated what it means to ‘be’ a youth performance coach. An overview of the interpretive phenomenological methods used is followed by presentation of coaches and data. Data analysis resulted in the identification of three constituent ‘essences’ of youth performance coaching: (i) care; (ii) a commitment to educate athletes authentically for corporeal challenges to come; and (iii) working with others to achieve a specialised corporeal excellence. The three identified essences manifest themselves in a broad lifeworld that includes settings on and off the field of play (FOP). Given the very different insights into the practice of coaching that emerge from this study, we argue it would be useful for future studies of coaching practice and coach education to extend their focus to take into account coaches' wider lives both on and off the FOP. We also argue for further exploration of coaching by drawing on phenomenological concepts such as care and relationality.     

‘Putting up your Dukes’: Statues social memory and Duke Paoa Kahanamoku

Public statues that commemorate the lives and achievements of athletes are pervasive and influential forms of social memory in Western societies. Despite this important nexus between cultural practice and history making, there is a relative void of critical studies of statuary dedicated to athletes. This article will attempt to contribute to a broader understanding in this area by considering a bronze statue of Duke Paoa Kahanamoku, the Hawaiian Olympian, swimmer and surfer, at Waikīkī, Hawaii. This prominent monument demonstrates the processes of remembering and forgetting that are integral to acts of social memory. In this case, Kahanamoku's identity as a surfer is foregrounded over his legacy as a swimmer. The distillation and use of Kahanamoku's memory in this representation is enmeshed in deeper cultural forces about Hawaii's identity. Competing meanings of the statue's symbolism indicate its role as a ‘hollow icon’, and illustrate the way that apparently static objects representing the sporting past are in fact objects of the present.     

‘Old’ Football and the ‘New’ Codes: Some Thoughts on the ‘Origins of Football’ Debate and Suggestions for Further Research

A close reading of recent contributions to the ‘origins of football’ debate suggests that there is now more consensus among scholars about the broad sequence of events than is rhetorically allowed. However, this consensus itself rests on some shared conceptual and methodological illusions. These include: a continual naivety about the use of the name ‘football’ in the primary source materials; asystematic underestimation of forms of play (and a collateral overestimation of the importance of rules and codifications) in the development of football; and, above all, a widely shared, and very dubious, conviction that the pursuit of the historical origins of football is a meaningful activity. This article analyses each ofthese illusions in turn and suggests some methodological and substantive alternatives to them. These alternatives sum to the conclusion that the origin of both modern football codes is a far more remarkable and many-sided story than has been appreciated, even in the very best research to date. Moreover, it is a story whose many dimensions and implications go well beyond the borders of Britain, and indeed beyond the history of ‘soccer’ or ‘rugby’ alone.     

Purism and the category of ‘the aesthetic’: the drama argument

This paper examines one component of Stephen Mumford’s case for the claim that we should regard sport, art and the aesthetic as more closely connected than has tended to be the case, under the influence of the work of David Best, in recent years. Mumford’s rejection of what I call ‘the drama argument’ is examined in detail and it is argued that all but one element of his case fails to do the job he envisages.     

‘I'm your teacher,I'm Brazilian!’ Authenticity and authority in European capoeira

Capoeira, the Brazilian dance and martial art is now globalised and taught widely outside Brazil. Instruction is provided by Brazilians who are living in self-imposed exile from their homeland. The authentic capoeira that such teachers provide is a major attraction for non-Brazilian students. However, there is little research available on the motivations and strategies of overseas capoeira instructors. Building on a long term ethnographic study, this paper showcases the goals and strategies of one successful Brazilian teacher, from the Beribazu Group of Capoeira, working in the UK. This teacher reflects upon his four interlocking aims for his students and the strategies for achieving them. They should develop social cohesion, appreciate Brazilian culture, play good capoeira and learn to move their bodies acrobatically, flexibly and beautifully. Two sociologists embed the teacher's perspective on his work in an analytic framework derived from Bourdieu.     

‘You can tell kind of about the body’: young children,health, fitness and fatness

Fears of an ‘obesity epidemic’ in New Zealand and elsewhere have led to a growing focus on children’s weight, diet and activities. The aim of this research project was to highlight children’s voices, stepping back from obesity interventions to explore how health and obesity discourses are taken up by young primary school children. Nine 6 and 7-year-olds took part in individual semi-structured interviews which involved play and craft activities to focus discussion. Discourse analysis was used to explore how children talked about bodies, health, fitness and fatness. Children primarily drew on a series of clear-cut dichotomies around good foods and bad foods, and being active, able and fit, as well as constructing health in relation to the body in two distinct ways: fat vs. thin, and big-and-strong vs. small-and-weak. These findings support previous research suggesting that children, from a young age, are taking up narrow corporeal constructions of health in relation to food and fitness ‘choices’, and additionally children assume that these constructions can be ‘read’ off the body. On the other hand, children were also often hesitant, and at times resisted or problematised these straight-forward constructions, occasionally drawing on alternate understandings, including notions of pleasure and practicality, moderation, and being happy and healthy. Future research could explore these ideas further, investigating how children and adults utilise alternate meanings to negotiate the complexity of bodies, health, fitness and fatness.     

United in Protest: From ‘Living and Dying with Our Colours’ to ‘Let All the Colours of the World Unite’

Istanbul's ‘Big Three’ football clubs, Be?ikta?, Fenerbahçe and Galatasaray, dominate the Turkish Super League. The matches between these fiercely rival teams, also known as ‘derbies’, are often intense and culminate in the eruption of violence, which has even been fatal on occasion. To many people's surprise, the anti-government protests which were sparked by outrage over police action against environmental protestors in May 2013 brought these eternal rivals together. Thousands of Be?ikta?, Fenerbahçe and Galatasaray supporters marched arm-in-arm to Taksim Square and demanded justice and freedom. Out of this solidarity is born Istanbul United, a seemingly new fan group with a new logo that combines the three rival logos. Çar??, the legendary fan group of Be?ikta?, also played an important role in the protests and received the support of all football fans as well. This paper will focus on the politicisation of football in Turkey during the second half of 2013. By looking at both the political role of football fans of the ‘Big Three’ during and after the Gezi protests, and the ways in which mutual respect and solidarity is born among diverse protesters, this paper discusses the possibilities of translating this positive genre to a peaceful spectatorship in Turkish football.     

‘Notwithstanding the Discomfort Involved’: Fordson's Cup Win in 1926 and How ‘the Old Contemptible’ Were Represented in Ireland's Public Sphere During the 1920s

In the new Irish Free State, soccer, a game that had previously been popular mainly in the metropolitan centres of Dublin and Belfast, was growing rapidly in the southern province of Munster. Simultaneously, there was a push among the grass roots of the Gaelic Athletic Association (GAA) to rid itself of the ban on participation in foreign games. Many writing in columns and letters pages of the press at the time felt that this push within the GAA to remove the ban was a sign of a complacency that came from the granting of independence. Throughout the remainder of the decade a continuous debate surrounding Irish national identity and the place of soccer in the new state was played out in the national, provincial and radical presses. All the while, the popularity of soccer in Munster continued apace, and the victory of Fordson FC in the Football Association of the Irish Free State (FAIFS) Senior Challenge Cup final of 1926 cemented the popularity of both that club and the game in Cork for the period. By examining this particular victory and setting it against the wider backdrop of the debate on soccer, it is my contention that it displays strongly the gap between the Irish people's conception of their own sense of ‘Irishness’ and the Irish identity being promoted by many journalists, GAA and Gaelic League enthusiasts and many of the new political élite.     

‘This dark world’: the blindfold chess-player in Victorian literary and urban culture

George Walker's March 1840 article for Fraser's Magazine entitled ‘Chess Without the Chess-Board’ outlined the history and method of blindfold chess (or chess-play without sight of the board and pieces). Arriving as chess was becoming increasingly visible within nineteenth-century literary and urban culture, Walker's essay covered familiar issues on the topic concerning spectacle, utility, and bodily and mental damage, as well as furthering his own concerns with the history of the game and the possibility of expanding participation. This assessment of ‘Chess Without the Chess-Board’, part of wider research concerning chess in urban and literary modernity, complements research published in the author's monograph on the cultural chess-player and previously within Sport in History. Prominent themes of Walker's article include the multiple identities of the blindfold chess-player and the game’s ever-changing relationship to standards of respectability. ‘Chess Without the Chess-Board’, offering a lengthy ‘how-to-play’ to the beginning player and outlining the national prestige and celebrity of historical blindfold chess-players, also presents a potentially disreputable reading of practice and player, denying any wider social utility.