A Case Among Cases,A World Among Worlds: The Ecology of Writing Among the Kashinawa in Brazil

This article discusses the conflict between local knowledges and global knowledges in the specific case of indigenous literacy in northwestern Brazil, where global knowledges are represented by the "ideological" (Street, 1984) theories of literacy and "utilitarian" models of writing (Scollon & Scollon, 1995), and local knowledges are represented by the multimodal texts produced by the Kashinawá indigenous community. Whereas "ideological" theories of literacy purport to take into account local knowledges and practices, they are in this case incapable of understanding indigenous multimodality due to what I call a graphocentric habitus. I read this as an indication of the extent to which prevailing literacy theories are not sufficiently aware of their localness; this may be due to their insertion within the colonial difference (Mignolo, 2000) power and knowledge collusion, which tends to "universalize" dominant knowledges and subalternize local knowledges     

‘Multicultural’ science in South Africa's National Curriculum Statement

Abstract

South Africa's Revised National Curriculum Statement for Further Education and Training (FET) is premised on the view that there are competing perspectives and worldviews from which to make sense of phenomena. Accordingly, elements of indigenous knowledges have been integrated into the discursive terrains of all subjects that form part of the National Curriculum Statement. This policy statement invites several critical questions, some of which are addressed in this article in relation to science education. These include questions as to whether seemingly disparate perspectives of ‘the world’ are competing or complementary and whether science (education) is universal or multicultural. A universalist position holds that Western modern science has superior explanatory powers of understanding the natural world to those of indigenous knowledges. A multiculturalist position holds that science is culturally produced and that cultures have disparate ways of understanding the natural world and that different ways of knowing should be recognised as science. This article discusses critical questions arising from much contestation about the nature of science as a consequence of different perspectives on science held by universalists and multiculturalists. Some of the implications this discussion has for science education in contemporary South Africa are also examined.     

Indigenising Curriculum: Questions posed by Baiga vidya

The Baiga are a small tribe inhabiting the forested regions of Central India. They are known for their extensive knowledge of forests and healing. A local pedagogic tradition supports the transmission of this knowledge from expert practitioner-gurus to their chelas or novices. The knowledge system is local and oral. The pedagogic tradition and socialisation which supports its transmission is marked by these qualities as also the subsistence level of production and the lack of centralised authority in the organisation of the tribe, and in children's lives. This paper explores the disjunction between this and formal schooling whose pedagogic practices and curriculum presume a literate tradition: where knowledge is decontextually presented in texts and children are already socialised to accept pedagogic/adult authority. In the present Indian context where there is a growing emphasis on incorporating indigenous knowledges into the school curriculum, the paper raises questions on the epistemological feasibility of such an inclusion.     

“Maestro,what is ‘quality’?”: Language,literacy, and discourse in project‐based science

Recent curriculum design projects have attempted to engage students in authentic science learning experiences in which students engage in inquiry‐based research projects about questions of interest to them. Such a pedagogical and curricular approach seems an ideal space in which to construct what Lee and Fradd referred to as instructional congruence. It is, however, also a space in which the everyday language and literacy practices of young people intersect with the learning of scientific and classroom practices, thus suggesting that project‐based pedagogy has the potential for conflict or confusion. In this article, we explore the discursive demands of project‐based pedagogy for seventh‐grade students from non‐mainstream backgrounds as they enact established project curricula. We document competing Discourses in one project‐based classroom and illustrate how those Discourses conflict with one another through the various texts and forms of representation used in the classroom and curriculum. Possibilities are offered for reconstructing this classroom practice to build congruent third spaces in which the different Discourses and knowledges of the discipline, classroom, and students' lives are brought together to enhance science learning and scientific literacy. © 2001 John Wiley & Sons, Inc. J Res Sci Teach 38: 469–498, 2001     

Comprehension evaluation and regulation in learning from science texts

Metacognitive variables influence students' learning from science texts. This article deals with the comprehension monitoring abilities of secondary school science students, one of the areas of metacognition which has drawn considerable attention from researchers. The aims of the study are, in particular: (a) to know the extent to which comprehension is monitored by secondary science students as revealed by inconsistency detection in manipulated science texts, and (b) to identify the strategies used to regulate comprehension by the students who detect the inconsistencies. The results indicate that knowing that one understands or fails to understand science texts could be as important a problem as understanding proper. Besides, some incorrect regulatory strategies used by students who notice the inconsistencies in the texts are identified. These could also have an annoying influence in the regulatory behavior of students when studying regular science texts.     

Appropriation, Appreciation, Accommodation: Indigenous Wisdoms and Knowledges in Higher Education

This paper focuses on differences between the underlying principles of Western science and the knowledges and wisdoms of Indigenous peoples in such places as Australia, Southeast Asia, Africa, and Central and South America. It notes changing phases in the approaches to Indigenous Wisdoms and knowledges, and highlights the shifts from appropriation to appreciation and then accommodation. Nevertheless, major tensions remain, both within and between Western science and Indigenous knowledges and appreciations. This creates challenges for institutions of higher education, as well as for other bodies.     

Appropriation, Appreciation, Accommodation: Indigenous Wisdoms and Knowledges in Higher Education

This paper focuses on differences between the underlying principles of Western science and the knowledges and wisdoms of Indigenous peoples in such places as Australia, Southeast Asia, Africa, and Central and South America. It notes changing phases in the approaches to Indigenous Wisdoms and knowledges, and highlights the shifts from appropriation to appreciation and then accommodation. Nevertheless, major tensions remain, both within and between Western science and Indigenous knowledges and appreciations. This creates challenges for institutions of higher education, as well as for other bodies.     

Integrating Western and Indigenous Knowledge Systems: The Basis for Effective Science Education in South Africa?

This article responds to a call for rethinking the science that we teach to school learners in South Africa. Much of the debate on the nature of science and science learning is reflected in a body of literature which analyses the tensions between disparate perspectives on science education. Post-colonialists, feminists, multiculturalists, sociologists of scientific knowledge and those who refer to themselves as indigenous researchers argue that science is not universal but locally and culturally produced. Universalists on the other hand, argue that modern Western science is superior to indigenous perspectives on the natural world because of the former’s advanced predictive and explanatory powers. The fact that indigenous knowledge has been included in South Africa’s recently developed National Curriculum Statements invites a fresh look at the kind of science that is taught to South African school learners. In this article the author argues for a (dis)position that moves the debate beyond the binary of Western science/indigenous knowledge. Ways in which Western science and indigenous knowledge might be integrated are explored.     

A study of the presence of evolutionary protoconcepts in pre-high school textbooks

Abstract Elementary and middle school science texts were analyzed for the presence of evolutionary protoconcepts, which are defined as topics that prepare students to study evolution in later years. Elementary and middle school texts were content-analyzed for protoconcepts in both life science and earth science. Seventeen concepts considered important for student understanding of evolution were gleaned from the misconception literature and used to review the life science texts. Concepts used to analyze other texts were chosen by exploring all texts used in the analysis for any topics that might qualify as evolutionary protoconcepts, thus generating grounded theory. Coverage of evolutionary protoconcepts varies considerably among published textbooks. We recommend using this analysis when considering textbooks for adoption and for supplementing texts currently in use. We also recommended this type of analysis of textbooks for inclusion of other topics of interest to science education research.     

van Eijck and Roth’s utilitarian science education: why the recalibration of science and traditional ecological knowledge invokes multiple perspectives to protect science education from being exclusive

This article is a philosophical analysis of van Eijck and Roth’s (2007) claim that science and traditional ecological knowledge (TEK) should be recalibrated because they are incommensurate, particular to the local contexts in which they are practical. In this view, science maintains an incommensurate status as if it is a “fundamental” basis for the relative comparison of other cultural knowledges, which reduces traditional knowledge to a status of in relation to the prioritized (higher)-status of natural sciences. van Eijck and Roth reject epistemological Truth as a way of thinking about sciences in science education. Rather they adopt a utilitarian perspective of cultural-historical activity theory to demonstrate when traditional knowledge is considered science and when it is not considered science, for the purposes of evaluating what should be included in U.S. science education curricula. There are several challenges for evaluating what should be included in science education when traditional knowledges and sciences are considered in light of a utilitarian analysis. Science as diverse, either practically local or theoretically abstract, is highly uncertain, which provides opportunities for multiple perspectives to enlarge and protect the natural sciences from exclusivity. In this response to van Eijck and Roth, we make the case for considering dialectical relationships between science and TEK in order to ensure cultural diversity in science education, as a paradigm. We also emphasize the need to (re)dissolve the hierarchies and dualisms that may emerge when science is elevated in status in comparison with other knowledges. We conclude with a modification to van Eijck and Roth’s perspective by recommending a guiding principle of cultural diversity in science education as a way to make curriculum choices. We envision this principle can be applied when evaluating science curricula worldwide.     

Reading for meaning: The foundational knowledge every teacher of science should have

Reading is fundamental to science and not an adjunct to its practice. In other words, understanding the meaning of the various forms of written discourse employed in the creation, discussion, and communication of scientific knowledge is inherent to how science works. The language used in science, however, sets up a barrier, that in order to be overcome requires all students to have a clear understanding of the features of the multimodal informational texts employed in science and the strategies they can use to decode the scientific concepts communicated in informational texts. We argue that all teachers of science must develop a functional understanding of reading comprehension as part of their professional knowledge and skill. After describing our rationale for including knowledge about reading as a professional knowledge base every teacher of science should have, we outline the knowledge about language teachers must develop, the knowledge about the challenges that reading comprehension of science texts poses for students, and the knowledge about instructional strategies science teachers should know to support their students’ reading comprehension of science texts. Implications regarding the essential role that knowledge about reading should play in the preparation of science teachers are also discussed here.     

Towards culturally relevant classroom science: a theoretical framework focusing on traditional plant healing

A theoretical framework is an important component of a research study. It grounds the study and guides the methodological design. It also forms a reference point for the interpretation of the research findings. This paper conceptually examines the process of constructing a multi-focal theoretical lens for guiding studies that aim to accommodate local culture in science classrooms. A multi-focal approach is adopted because the integration of indigenous knowledge and modern classroom science is complex. The central argument in this paper is that a multi-focal lens accommodates the multifaceted nature of integrating indigenous knowledge and western oriented classroom science. The objective of the paper, therefore, is to construct a theoretical framework that can be used to guide and inform the integration of indigenous knowledge and western science at classroom science level. The traditional plant healing form of indigenous knowledge is used as a case study. The paper is important for raising the complexities, tensions and dilemmas inherent in the design and implementation of indigenous knowledge-science integrated curricula. An understanding of the issues raised will pave the way towards achieving culturally relevant classroom science.     

科技英语文本中文化信息的体现及其翻译再现

随着各国交流日益密切以及借鉴外来先进技术的需要,科技英语翻译在中国扮演着越来越重要的角色。目前,科技英语翻译的研究中心仍然是围绕其术语、表达及结构特色进行。为了达到生动、鲜明、亲切的效果,文化因素逐渐被植入科技英语中。文章从文化语境着手,分析科技英语中文化信息的体现,研究在科技翻译中如何使文化语境得到再现,旨在提高科技翻译工作者在翻译过程中的文化敏感度。     

Scaffolding Preservice Teachers' Evaluation of Children's Science Literature: Attention to Science-Focused Genres and Use

The use of an inquiry framework to support the development of learners' scientific literacy has been supported by research on learning in science and advocated by the major science standards and policy documents. To fully engage in inquiry, however, a wide range of tools, including both activities and texts, must be employed. The successful integration of text materials requires the selection of suitable texts. This, in turn, requires an in-depth understanding of the types of science books available and their potential uses within an inquiry framework. To support preservice teachers' development of these understandings, I examined the criteria they typically employ when evaluating texts in contextualized and uncontextualized settings. In these settings, students attended primarily to visual characteristics of texts or exhibited their limited understandings of science content and text use. These results were used to develop an evaluation framework that emphasizes use in inquiry over other typical evaluation criteria.     

Actions for sociopolitical consciousness in a high school science class: A case study of ninth grade class with predominantly indigenous students

This case study explores how a group of Grade 9 students engaged in sociopolitical discourses and actions in a science class in a mostly indigenous student school in Nepal. The study used sociopolitical consciousness (SPC) as a framework to document and understand indigenous students’ SPC-oriented science interactions and subsequent social change actions. We used ethnographic methods of data collection over 6 months. The study focused on the actions of 4 girls and 2 boys belonging to the indigenous Tharu group. Data were analyzed using iterative qualitative methods. The study findings show that students are capable of engaging in critical thinking, critical reflecting, and taking actions for social change. Additionally, students are competent to link their experiences with social, structural, and political discrimination to the relevant science content they learn. The study presents four thematic findings related to SPC and science teaching and learning: Fostering social justice awareness in science class, fostering structural understanding of inequities in sickle cell disease, fostering sociopolitical actions for sickle cell disease, and the teacher's activist pedagogy for SPC in science learning. Implications of the study are that culturally relevant pedagogy helps indigenous students to become sociopolitically more aware of the links between science and social change. Adding aspects of critical pedagogies in science teaching could encourage students to become more sociopolitically reflective about science learning.     

Oral traditions: An aid to implementation of mother tongue-based multilingual education in the Philippines’ basic education programme

English and Filipino (Tagalog) are the official languages of the Philippines. English is taught in schools and used as a medium of instruction as early as kindergarten. Because it was originally imposed by Western colonialism, its use in academia has been criticised as discriminatory to regional and indigenous languages other than Tagalog, which are not generally used in higher education and have therefore not been allowed to develop as academic languages. In 2012, the Filipino Department of Education issued Order No. 16, series of 2012, also known as the mother tongue-based multilingual education (MTB-MLE) order. Following its recent adoption in public schools, the MTB-MLE policy has already run into some difficulties that challenge its output. Among these is a lack of instructional materials, as most available textbooks are written in English or Filipino. This article explores the potential of oral traditions as instructional tools in basic education. There have been extensive efforts by folklorists to collect, record and publish folk epics, myths, legends and tales. An essential aspect of this research is the recording and publication of materials in the original versions or languages used by native informants from indigenous communities. For the past ten years, the author has conducted field research with indigenous communities in the southern regions of Mindanao. This has yielded a collection of folk literature recorded in the languages of the indigenous communities studied. This collection has been translated into Bisaya, one of the major regional languages of the Philippines, and into English. These texts have considerable potential as classroom learning materials. The publication of these indigenous literature texts makes knowledge of indigenous language and culture available to basic education learners, as well as to the general public. The publication of mother tongue reading materials will also help promote knowledge of, appreciation for, and proficiency in the use of these languages.     

Indigenous knowledge and science in a globalized age

This forum explores and expands on Ben-Zvi Assaraf, Eshach, Orion, and Alamour’s article titled “Cultural Differences and Students’ Spontaneous Models of the Water Cycle: A Case Study of Jewish and Bedouin Children in Israel” by examining how indigenous knowledge is appropriated in science classrooms; how students from indigenous students’ experiences are more complex than many non-indigenous students; and how science and globalization complicates the preservation of indigenous knowledge. In this forum we suggest that research on indigenous knowledge be examined through the lens of the locally situated contexts and the extent to which globalization hinders this kind of knowledge in the name of value neutral scientific knowledge. We finally suggest that research in indigenous communities has to be more intentional and respectful, and teachers need to rethink how useful and meaningful science learning can be for indigenous students.     

Prospect of integrating indigenous knowledge in the teacher learning community

ABSTRACT

Integrating indigenous knowledge in the science classroom is one approach of maximizing the sociocultural relevance of education. The purpose of this study is to describe the possibility of integrating indigenous knowledge and school sciences through a Teacher Learning Community (TLC) at the secondary school. Data were collected through teaching and learning documents, interviews, and observations of a secondary teacher working group of natural science subjects in the Special Region of Yogyakarta Province in Indonesia. This research finding proposes eight steps to integrate indigenous science within the TLC: collecting and identifying what constitutes indigenous science, selecting natives’ science issues of interest, analyzing and connecting the topics to school science, implementing the lessons, reflecting on the consequences of each knowledge, evaluating the lesson process, expanding possibilities for further discovery, and sharing outcomes. The eight steps are sequential and repetitive in the cycle. The indigenous integration knowledge through the TLC is expected to link indigenous knowledge and school science.     

Mexican and Mexican-American children’s funds of knowledge as interventions into deficit thinking: opportunities for praxis in science education

In this case study, I use an ethnographic-style approach to understand the funds of knowledge of immigrant families living in colonias on both sides of the US/Mexico border. I focus on how these “knowledges” and concomitant experiences impact the ways we perceive and treat immigrant students who have all too often been viewed through deficit lenses that relegate them to the lowest expectations and outcomes in the classroom. I find that Mexican and Mexican-American families hold unusually sophisticated and relevant “knowledges” to mitigate their everyday lives. In this paper, I will refer to citizens of Mexico, whether they reside in Mexico or have crossed to the United States legally or without documentation for purposes of work, as Mexican. People who have crossed the border and are living in the US as legal residents or have gained citizenship are referred to as Mexican-Americans. They live a hybrid identity that is varied and dynamic, an issue that adds to the complexity of the content and contexts of this study. These families know and use these “knowledges” on a daily basis, yet they are not recognized by teachers in the US as a starting point to affirm and support immigrant children. Instead, immigrant children are relegated to the non-gifted and lower track classes where science is taught from an abstract and non-contextual and therefore less engaged basis. The approach I outline here, based on insights from my case study, can greatly improve teachers’ abilities to prepare their curricula for diversity in science education and science literacy as well as for broad expectations for student success.     

Imaginary subjects: school science,indigenous students,and knowledge–power relations

The perspectives of indigenous science learners in developed nations offer an important but frequently overlooked dimension to debates about the nature of science, the science curriculum, and calls from educators to make school science more culturally responsive or ‘relevant’ to students from indigenous or minority groups. In this paper the findings of a study conducted with indigenous Maori children between the ages of 10 and 12 years are discussed. The purpose of the study was to examine the ways that indigenous children in an urban school environment in New Zealand position themselves in relation to school science. Drawing on the work of Basil Bernstein, we argue that although the interplay between emergent cultural identity narratives and the formation of ‘science selves’ is not as yet fully understood, it carries the potential to open a rich seam of learning for indigenous children.