Peace Education: Cooperative Building of a Humane Future

The notion of peace education has been a subject of considerable controversy and criticism. Indeed, at one time it was one of the major targets of the last UK government's attack on what it saw as trendy, left-wing teaching. Although the attacks were often frenzied, it seemed that there was little clarity about what peace education did or should actually involve. In this paper, Lennart Vriens provides a clear and well-argued antidote to this lack of clarity. He sets out the main arguments that are levelled against peace education and then counters each one effectively. He goes on to provide a clear and instructive explanation of peace education as an active, ongoing process, explaining what this should involve and why it is of great importance.     

Reviews and Update

Jonathan Long suggests that current interpretations of values education are dominated by a number of ideas that appear to make attempts to achieve clarity and consensus extremely difficult. He argues that ‘essential to the successful development and promotion of values in a secular state educational system is a shifting of emphasis which enables us to see the context as an opportunity rather than a problem’. He goes on to suggest that schools should focus on what he describes as the ‘roots’ of values. In his view, these roots involve the questions ‘What is it to be human?’ and ‘What counts as human flourishing?’. Thus, schools must engage with issues of identity and direction.     

Caring for Children: Some Long-term Issues

Using Felicity Fletcher-Campbell's work on ‘looked-after children’ (children in care) as a starting point, John Wilson considers an appropriate response to the decline of traditional support networks such as the extended family and the community in which it is situated. In his view, this should not involve separate pastoral care but a reconceptualizing of our whole picture of what the school is for. At the centre of this is the idea that, to be effective, much learning requires a personal relationship. He goes on to discuss the nature of relationships, and suggests that they must be informed by some form of clear values. The remainder of his paper discusses what it might be about a community (school) that would promote real engagement and partnership.     

Values: Roots or Fruits? Shifting the Emphasis in Values Education

Jonathan Long suggests that current interpretations of values education are dominated by a number of ideas that appear to make attempts to achieve clarity and consensus extremely difficult. He argues that 'essential to the successful development and promotion of values in a secular state educational system is a shifting of emphasis which enables us to see the context as an opportunity rather than a problem'. He goes on to suggest that schools should focus on what he describes as the 'roots' of values. In his view, these roots involve the questions 'What is it to be human?' and 'What counts as human flourishing?'. Thus, schools must engage with issues of identity and direction.     

Through a glass darkly ‐ curriculum control in New South Wales schools

ABSTRACT

This article examines the issue of moral education and especially the role moral educators should take in schools. It critiques a number of well‐known positions, principally those of absolutism, the specification of content and relativism. The author suggests that, though the debate is an immensely difficult one, it is possible to suggest that what we should in fact be doing is giving children in school those attitudes, dispositions, abilities, concepts, skills and other qualities which constitute a good performer in the area of morality. He concludes by providing a list of demonstrably relevant features of this enterprise.     

Introduction: education,war and peace

Abstract

This editorial introduction to the special issue on education, war and peace proposes that the dynamics between education, war and peace have been insufficiently researched in the history of education but have become a focus of increasing attention. Education for war, education for peace, the impact of war on education, and representations of war and peace are particular aspects of this general theme that are developed in detail in the collection as a whole.     

Moral Theory and Educational Practice: a Reply to Ian Gregory

Abstract

Taking terminological questions as a starting point the authors give an overview of the theory and practice of moral education in Germany. Special emphasis is given to the historical background of current theories of moral development as well as to legal and political questions concerning the present state of moral education in W. Germany. The authors are clear about the ways which should be chosen and the issues which should be dealt with if moral education is to meet the tasks and challenges posed by modern society and by problems of democracy, peace, and ecology. Nevertheless, they are sceptical whether these will be attempted by moral education in W. Germany.     

Zhuangzi’s discourse on ‘contented acceptance of fate’ and its relation to catastrophe

Abstract

Based on the analysis of Zhuangzi (especially the inner chapters), this paper attempts to illustrate the positive aspects of Zhuangzi’s idea concerning contented acceptance of fate (anming 安命), which is completely different from a fatalistic viewpoint. Through probing into the meaning of some important ideas and their interrelationships, such as the Dao, virtue, nature, and fate, this paper indicates the essentials of anming: first, the prerequisite that makes anming toward life possible is what Zhuangzi calls ‘clarity (ming 命)’. Second, the passive aspect that anming expresses is ‘bearing/suffering’, referring to a facticity that one must accept according to internal and external limits. Third, the positive aspect of anming, referring to the concept of enabling man with his own limits to be at peace with worldly things, is what Zhuangzi calls ‘following along (Shun 順)’. Anming reveals its true positivity by willingly ‘following along’ the nature of all things, just like Cook Ting’s knife, seemingly passive yet active, playing with ease in spaces according to the natural makeup of oxen. This positivity will definitely shed light on education toward catastrophes or disasters, helping people contentedly accept the natures and limits of their own and of things, and finding with flexibility the best way in dealing with misfortune in life.     

On historical thinking and the history educational challenge

Abstract

The notion of historical thinking has in recent years become popular in research on history education, particularly so in North America, the UK and Australia. The aim of this paper is to discuss the cognitive competencies related to historical thinking, as expressed by some influential Canadian researchers, as an history educational notion from two aspects: what is historical thinking and what does it mean in an educational context, and what are the consequences of historical thinking for history education? Our discussion will focus on possible implications of this approach to history education regarding what should be taught in history classrooms and why. By focusing on the notion of historicity, we want to argue that while a focus on a more disciplinary approach to history education is welcome, we think that more attention should be given to what could qualify as a disciplinary approach. We further argue historical thinking and the history educational challenge should be understood as wider and more complex than what history education informed by historical thinking entails.     

Truth commissions,education, and positive peace: an analysis of truth commission final reports (1980–2015)

ABSTRACT

Transitional justice and education both occupy increasingly prominent space on the international peacebuilding agenda, though less is known about the ways they might reinforce one another to contribute towards peace. This paper presents a cross-national analysis of truth commission (TC) reports spanning 1980–2015, exploring the range of educational work taken on by one of the most prominent forms of transitional justice. We find that TC engagement with education is increasing over time and that TCs are incorporating the task of ‘telling the truth about education’ into their work. However, when TCs engage with education, they tend to recommend forwards looking reforms, for instance decontextualised human rights and peace education. We argue that this limits the contribution that TCs might make towards positive peace by failing to use their backwards looking, truth telling work to insist on transformation in the educational sector.     

Student teachers’ understanding of multicultural education in public schools

Abstract

As schools in South Africa become increasingly multicultural, pressure is being put on them to meet the needs of all learners. The South African Schools Act, No 84 of 1996, affirms the recognition of all forms of diversity in public schools. It seems clear from media reports, however, that diversity in schools is not readily accepted and that teachers are largely held accountable for racial prejudice in schools. This raises the question whether teachers fully understand multicultural education as a means to adequately manage diversity in schools. Against this background, a project was undertaken to establish what student teachers’ understanding of multicultural education is, and what they regard as the most important aims of multicultural education. Data were obtained by the use of semi-structured questions serving as a self-report instrument. The data collected were consolidated and categorised into themes. It became clear from the data that most respondents showed a seriously deficient conception of the nature, aims and material manifestations of multicultural education. It is therefore recommended that teacher education programmes should be scrutinised to ascertain whether they are providing the right kind of knowledge content to prepare student teachers to function competently in multicultural schools.     

The National Grid for Learning Initiative: Connecting the learning society?

This article considers what primary Subject Leaders are doing as a part of their role in schools, what their perceptions of the role are and how this relates to the TTA standards for Subject Leadership. The information presented is based on research conducted in 10 primary schools with 20 Subject Leaders. The argument is made that there is close agreement between Subject Leaders and Government agencies about the role a Subject Leader should perform. However, there is a need for greater clarity about what leadership means in this context and a need to support Subject Leaders' in their monitoring role.     

The Place of Philosophy in the Training of Teachers: Peters revisited

Abstract

In 1964, Richard Peters examined the place of philosophy in the training of teachers. He considered three things: Why should philosophy of education be included in the training of teachers; What portion of philosophy of education should be included; How should philosophy be taught to those training to be teachers. This article explores the context of the time when Peters set out his views, describes philosophy of education at the London Institute of Education at one period in Peters’ time there, and then discusses the current state of philosophy of education, using New Zealand as an example of opportunities and challenges. Finally, asking whether Peters was nearly right about the place of philosophy in the training of teachers, it is concluded that he was right about its importance but got it wrong about his conception of philosophy.     

The Teacher As Moral Agent

Abstract

Lawrence Kohlberg's work in moral education appears to be significant enough philosophically that one is tempted to use much of it to resolve basic problems of long standing. In this essay it is argued that it would prove more fruitful for Kohlberg or anyone else to avoid applying his developmentalist position to the settling of such problems as utilitarian/formalist supremacy or the search for a ‘best’ morality. Instead, emphasis could be placed on the explicating of the fundamental requirements of a non‐relativistic, non‐egoistic morality of whatever sort.

Such basic moral requirements serve to highlight of what principled morality (Stages Five and Six) consists, and why it need not be tied to a Rawlsian Formalism, or to any other normative ethical position. In fact, there is considerable cause for supposing that what Kohlberg really achieves with clarity is nothing more than a sequential typology of development in moral thinking from egoism to universalism, and from situation‐specific rules to universalizable and reversable judgments of principle. This in itself constitutes, of course, an enormous undertaking and, if successfully defended, would be a very significant breakthrough in Psychology, Education and Philosophy. It is what Kohlberg ought to be about, rather than something unnecessarily contentious.     

Moral Decision‐Making,Religious Reinforcement and Some Educational Implications

Abstract

There is a fundamental gap between people's assertions as to what is right or wrong and their actual behaviour. This has been traditionally attributed to akrasia or weakness of the will. This paper examines this concept, and the related positive concept of KRAT, and considers what moral education can do about it. Claims by R.B. Braithwaite and others that religious traditions can provide reinforcement are examined and attention is directed to some important qualifications. The implications for moral education are considered, and it is argued that attempts by moral educationists to get to grips with this weakness must involve their own participation in moral debate and in decisions concerning the moral ethos of society.

Anyone who observes human behaviour through moral spectacles soon discovers that there is a significant gap between people's assertions as to what is right or wrong and their actual behaviour. This gap is traditionally attributed to akrasia or weakness of the will. Any attempt to get to grips with moral education must (a) take cognizance of this phenomena and (b) consider what, if anything, can be done about it. In this paper I aim to do three things: (i) to draw attention to some significant factors associated with akrasia, (ii) to explore claims that religious traditions can help to overcome such weakness and (iii) to draw some general conclusions from these points for moral education.     

From self-reliance to that which relies: Emerson and critique as self-criticism

Abstract

How is one to navigate between a thinking grounded in the individual and a claim for communality? In Emerson, this kind of difficulty comes into view in familiar sentences such as Speak your latent conviction, and it shall be the universal sense.’ How does the relationship between the personal and the universal look and function? In this paper, it is argued that Emerson may bring us clarity regarding the difficulties we are facing when it comes to questions about how we are to frame human personality, morality, and knowledge in the field of tension created by distinctions such as private/public, original/conventional, and particular/universal. A crucial thought in this line of reasoning is that that the critical philosophy Emerson pursues is also self-critical. The idea that true critique is self-criticism is then used as a tool to make clear that there’s no fundamental gap to be bridged here. The self-critical dimension makes clear the ways in which coming to share a world—learning from one’s teachers for example—is a matter of earning (shared) words. Therefore, Emersonian self-cultivation does not stand apart from the cultivation of something shared, but should be seen as a form of path towards a shared world.     

Promoting Spiritual Development in the Curriculum

This paper asserts that the spiritual is rooted in the essence of being human. Human beings search for meaning, purpose and direction in life and spiritual development is inextricably linked with this process. The spiritual manifests itself in the feelings and emotions of human beings, as well as the values, beliefs, aspirations and intellect. Spiritual development in this sense must be holistic. The spiritual dimension of education must engage the body, mind and heart. Spiritual development implies change, with a progression from immaturity towards maturity, from the simple to the complex, from the superficial to the profound. In relation to this the writer discusses what spiritual education should involve and the contribution different aspects of the curriculum can make.     

Civic education and visions of war and peace in the Spanish transition to democracy

Abstract

This article explores visions of war and peace in the education system during the Spanish transition to democracy. During those years, the Spanish state was faced with the challenge of leaving its authoritarian political past behind and forging a democratic civic culture. As the concepts of war and peace are inextricably linked to those of state and citizenship, they are a useful tool with which to examine changes in civic education. A wide variety of educational sources has been explored, with particular attention to the emotional nature of the depiction of both war and peace. This study reveals two opposing styles. The official discourse demonstrated a factual treatment of war and a tendency to concentrate on international bodies and their actions, when it came to fomenting peace. The treatment of peace in the circles of teachers’ local initiatives was different. First, peace was defined not only as the absence of war but also in terms of social equality and solidarity. Second, there was a conscious effort to get the students involved in opposing war, reinforced by emotionally charged messages regarding its horrors.     

Caring for Children: Some Long-term Issues

Using Felicity Fletcher-Campbell's work on 'looked-after children' (children in care) as a starting point, John Wilson considers an appropriate response to the decline of traditional support networks such as the extended family and the community in which it is situated. In his view, this should not involve separate pastoral care but a reconceptualizing of our whole picture of what the school is for. At the centre of this is the idea that, to be effective, much learning requires a personal relationship. He goes on to discuss the nature of relationships, and suggests that they must be informed by some form of clear values. The remainder of his paper discusses what it might be about a community (school) that would promote real engagement and partnership.     

The dynamics of ‘market-making’ in higher education

Abstract

This paper examines what to some is a well-worked furrow; the processes and outcomes involved in what is typically referred to as ‘marketization’ in the higher education sector. We do this through a case study of Newton University, where we reveal a rapid proliferation of market exchanges involving the administrative division of the university with the wider world. Our account of this process of ‘market making’ is developed in two (dialectically related) moves. First, we identify a range of market exchanges that have emerged in the context of wider ideological and political changes in the governance of higher education to make it a more globally competitive producer of knowledge, and a services sector. Second, we explore the ways in which making markets involve a considerable amount of microwork, such as the deployment of a range of framings, and socio-technical tools. Taken together, these market-making processes are recalibrating and remaking the structures, social relations and subjectivities, within and beyond the university and in turn reconstituting the university and the higher education sector.