The ‘British World’, other worlds,and the five rings: possibilities for trans-imperial histories and historical ‘what ifs’

In the early 1890s an ardent British imperialist proposed a ‘Pan-Britannic Olympics’ that included not only the British Empire but the USA in a plan to use sport to unite the English-speaking peoples of the globe into a world-ruling coalition. While that proposal was eventually bested by the Baron Pierre de Coubertin's movement that created an even more inclusive modern Olympics, the sentiments of the ‘Pan-Britannic’ scheme became in embroiled in debates over the national and imperial uses of international sport. Pondering the role of Coubertin's Olympics in forging a variety of imperial and national identities within the British Empire while also employing speculative alternative histories reveals the complex transnational and trans-imperial dimensions of the Olympics in modern global history.     

‘Let’s work on your weaknesses’: Australian CrossFit coaching,masculinity and neoliberal framings of ‘health’ and ‘fitness’

CrossFit (CF) is one of the fastest growing exercise regimens in the world. However, sociologists have been relatively slow in examining the place of CF coaches in contemporary CF fitness culture. CF coaches are key figures in the production, promotion and consumption of CF fitness services. Therefore, coaches are a sociologically compelling group to examine. Drawing on interviews with male CF coaches in Tasmania, Australia, this paper argues that the way that CF coaches become qualified, interact with clients and understand ‘health’ and ‘fitness’ is shaped by the confluence of masculinity and neoliberalism. As CF grows in Australia alongside other fitness regimens, these findings pose a unique set of concerns for the Australian fitness industry, especially in relation to the ways that CF coaches translate the meaning and practice of ‘health’ and ‘fitness’ to their athletes.     

‘You can tell kind of about the body’: young children,health, fitness and fatness

Fears of an ‘obesity epidemic’ in New Zealand and elsewhere have led to a growing focus on children’s weight, diet and activities. The aim of this research project was to highlight children’s voices, stepping back from obesity interventions to explore how health and obesity discourses are taken up by young primary school children. Nine 6 and 7-year-olds took part in individual semi-structured interviews which involved play and craft activities to focus discussion. Discourse analysis was used to explore how children talked about bodies, health, fitness and fatness. Children primarily drew on a series of clear-cut dichotomies around good foods and bad foods, and being active, able and fit, as well as constructing health in relation to the body in two distinct ways: fat vs. thin, and big-and-strong vs. small-and-weak. These findings support previous research suggesting that children, from a young age, are taking up narrow corporeal constructions of health in relation to food and fitness ‘choices’, and additionally children assume that these constructions can be ‘read’ off the body. On the other hand, children were also often hesitant, and at times resisted or problematised these straight-forward constructions, occasionally drawing on alternate understandings, including notions of pleasure and practicality, moderation, and being happy and healthy. Future research could explore these ideas further, investigating how children and adults utilise alternate meanings to negotiate the complexity of bodies, health, fitness and fatness.     

Sex,sport and justice: reframing the ‘who’ of citizenship and the ‘what’ of justice in European and UK sport policy

Universalist claims are often made about sport which is, as a consequence, increasingly written into national and international policy as an entitlement of citizenship or even human right. Further, in most countries physical education (PE) is a compulsory component of children's education, and sport is seen as central to this. Consequently, in the interests of justice sport must aspire to be egalitarian, that is, relevant to and meaningful for boys and men, and girls and women. In this context three fundamental questions are asked in relation to sport: (1) Do all citizens want to participate? (2) Who counts as a citizen? and (3) What are justice and equality? Feminist political and citizenship theory particularly the work of Pateman, Lister and Fraser is used to explore these questions and interrogate the ‘who’ of citizenship and the ‘what’ of justice in relation to framing sport policy in Europe and the UK. It is argued that notwithstanding the extensive use of the Council of Europe definition of sport,¹1. ‘“Sport” means all forms of physical activity which, through casual or organised participation, aim at expressing or improving physical fitness and mental well-being, forming social relationships or obtaining results in competition at all levels' (CE, 1992 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]–2001 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]). and despite or even because of the widespread adoption of the language of gender equality and gender mainstreaming, although formal sport citizenship rights might be accorded to all individuals and regarded as gender neutral, this masks a discourse of androcentric sport citizenship. This has captured European and UK sport policy and provision and is hindering further progress towards gender justice in sport and therefore PE. Given the universal and compulsory aspirations of sport particularly within PE, gender justice should be conceptualised not only as cultural recognition, political representation and economic redistribution within the normalised frame of competitive performance sport or ‘sport for sports sake’; but also as a critical meta-political remapping and reframing of sport as sport and physical recreation or ‘sport for all’.     

‘Old’ Football and the ‘New’ Codes: Some Thoughts on the ‘Origins of Football’ Debate and Suggestions for Further Research

A close reading of recent contributions to the ‘origins of football’ debate suggests that there is now more consensus among scholars about the broad sequence of events than is rhetorically allowed. However, this consensus itself rests on some shared conceptual and methodological illusions. These include: a continual naivety about the use of the name ‘football’ in the primary source materials; asystematic underestimation of forms of play (and a collateral overestimation of the importance of rules and codifications) in the development of football; and, above all, a widely shared, and very dubious, conviction that the pursuit of the historical origins of football is a meaningful activity. This article analyses each ofthese illusions in turn and suggests some methodological and substantive alternatives to them. These alternatives sum to the conclusion that the origin of both modern football codes is a far more remarkable and many-sided story than has been appreciated, even in the very best research to date. Moreover, it is a story whose many dimensions and implications go well beyond the borders of Britain, and indeed beyond the history of ‘soccer’ or ‘rugby’ alone.     

‘Getting fit basically just means,like, nonfat’: children's lessons in fitness and fatness

Current concerns about a childhood obesity crisis and children's physical activity levels have combined to justify fitness lessons as a physical education practice in New Zealand primary (elementary) schools. Researchers focused on children's understandings of fitness lessons argue that they construct fitness as a quest for an ‘ideal’ (skinny or muscular) body. The conflation of fitness with thinness, however, is complex and problematic. In this paper, we draw from research conducted with a class of primary school children in New Zealand. Drawing on the theoretical tools of Foucault and utilizing a visual methods approach, we examine how children experience school fitness lessons and construct notions of fitness, health and body. The children's responses illustrated that obesity discourses and body pedagogies ‘collided’ in a way that shaped understandings of fitness lessons in ways inextricably connected with the avoidance of being fat. The children assumed that fitness lessons increased fitness and that being fit was demonstrated by a ‘correct’ corporeal appearance. We argue that body pedagogies inside and outside the school gates shape children's ideas about the body in ways which exclude other understandings of bodies, health, and physical activity.     

‘Science’, ‘Wind’ and ‘Bottom’: Eighteenth-Century Boxing Manuals

The eighteenth century witnessed the emergence of a plethora of sporting professionals, many of whom were involved in developing training and coaching practices. Teaching the skills, the ‘science’, of boxing became an important source of income for professional fighters while some practitioners also developed careers as trainers, normally operating on behalf of the wealthy ‘amateurs’ who retained professionals in order to make profitable wagers. These practices were described in some of the early instructional manuals of the period, notably a detailed analysis of wrestling by Parkyns in 1713, who considered technique, fitness, and diet, and by Godfrey in 1747 who included a seminal section on boxing in his A Treatise upon the Useful Science of Defence. The proliferation of boxing manuals in the last quarter of the century reflected both a revival of interest in the sport and a desire to record the essential elements of this martial ‘science’ since it was only now that contemporaries believed a full understanding had been achieved of the importance of ‘wind’ (endurance), ‘bottom’ (courage), and ‘science’ (technique). This paper explores a number of texts where authors discussed these essential components of boxing performance and highlights the longevity of their methods of athletic preparation.     

A Bourdieusian analysis of cultural reproduction: socialisation and the ‘hidden curriculum’ in professional football

This article draws on the theoretical concepts of Pierre Bourdieu to provide an explanatory account of how socialisation and the hidden curriculum within coaching practice contribute toward the formation of social identities and powerful schemes of internalised dispositions. Drawing on a 10 month ethnography within professional football, the research found that day-to-day practice was ideologically laden and served the production, reproduction and incorporation of socialised agents into the prevailing ‘legitimate’ culture. The legitimacies embodied included respect for authority, hierarchical awareness, control, obedience, collectivity, work ethic and winning.     

Going Solo: the spectre of the 1999ers and Hope Solo as the ‘conscious pariah’

Abstract

Although US goalkeeper, Hope Solo, had guided the women’s national soccer team to the semi-finals of the 2007 Women’s World Cup, head coach Greg Ryan benched Solo in favour of 1999 World Cup winning goalkeeper, Briana Scurry. The US lost, 4 – 0, the worst loss ever in World Cup play. The loss did not capture news headlines; rather, Hope Solo’s post-game comments about Ryan’s decision to bench her went viral. I contend that Solo’s outburst interrupted the historical narrative of the US women’s national soccer team. Solo’s action revealed an oppressive team culture of female containment. In a 30-second sound bite, Solo disrupted the discourse of power on the team and in the media, temporarily producing a space for various conceptions of the female athlete to be recognized.     

Africa and the ‘World’ Cup: FIFA Politics,Eurocentrism and Resistance

The development of African football in the international playing arena during the last 25 years has been such that several noted commentators have predicted that the name of an African nation will soon be appearing on the World Cup trophy. [1 Most notably, Walter Winterbottom and Pelé expressed their belief that an African nation would win the World Cup before the new millennium. Such predictions remain unfulfilled, but the assertion of the former FIFA President João Havelange that an African team would qualify for the last four by, at the latest, 2002, was a feat that Cameroon and Senegal both narrowly missed out on during the 1990 and 2002 World Cups respectively. See F. Osman Duodo, ‘On the Threshold of Eating With Kings’, FIFA Magazine, Oct. 1996, 13–14. ] With the exception of Senegal's valiant efforts in reaching the quarter-finals of the 2002 tournament, the relatively weak performances of the continent's other representatives at the two most recent editions of the game's premier international tournament would not appear to bear out this assertion. [2 During France ‘98, only Nigeria qualified for the knock-out phase. At Japan/South Korea 2002 only Senegal reached the latter stages of the competition although the four other teams narrowly failed to progress from the group stages. ] The promise offered by Cameroon's quarter-final appearance at Italia 90, Nigeria and Cameroon's Gold medals at the 1996 and 2000 Olympic football tournament and African successes in FIFA's under-age competitions thus remains unfulfilled. [3 Nigeria and Ghana have twice won the biennial under-17 World Youth Championship since its inauguration in 1985. ] However, the disappointment that greeted the early exits of most of the African representatives in 1998 and 2002 should not conceal the fact that, in a political sense, both tournaments were a major victory for the African game. When one considers that African representation at the World Cup has historically been restricted by a Eurocentric bias at the heart of FIFA, the participation of five nations at both France 98 and Japan/South Korea 2002 allows these tournaments to be viewed as significant milestones for African football. Drawing on analyses of primary archival materials and other sources, this essay examines the ways in which the World Cup Finals, and more specifically, the political debate surrounding the distribution of places for the tournament has come to represent one of the key arena's in which Africa's quest for global football equity has manifested itself. [4 For a discussion of Africa's struggle for global equity within FIFA see P. Darby, Africa, Football and FIFA: Politics, Colonialism and Resistance (London and Portland, OR: Frank Cass, 2002). ] The essay concludes by assessing the extent to which the discourse on Africa's place at the World Cup can be read as a reflection of broader First World-Third World power relations.     

Acting global,thinking local: ‘Liquid imperialism’ and the multiple meanings of the 1954 British Empire & Commonwealth Games

Challenging earlier scholarship that has suggested that the Commonwealth Games contributed unproblematically to imperial and commonwealth unity, this article explores the multiple, and conflicting, contemporary local meanings of the 1954 British Empire & Commonwealth Games held in Vancouver, Canada. In addition to emphasising the sporting and economic dimensions of the Games, the article introduces the concept of ‘liquid imperialism’ to highlight the complexity of Canada's imperial connection in the post-war era. By examining not only official pronouncements, but also oppositional voices and the manner in which the Games were appropriated by a number of competing interests, the article argues for a more complex understanding of the Games' cultural influence while examining the nature of Canada's imperial connection during the middle of the 20th century.     

‘Doing it for Dot’: exploring active ageing sport tourism experiences through the medium of creative analytical practice

ABSTRACT

This is a true story about the active sport tourists encountered at the 17th World Veterans Championships (WVC 2014), with a particular focus on the movements and memories of the world's oldest international table tennis player. Through the employment of creative analytical practice and, more specifically, creative non-fiction, I offer an (auto)ethnographical narrative designed to target your sociological imagination, engendering a deeper, personally applicable, appreciation towards the consumption and production of active sport tourism. A couple of overlapping evocative vignettes offer a candid insight into how new awareness, attraction, attachment and allegiance have been created from my personal involvement and social interaction with over 200 active ageing athletes, including an inspiring Australian centenarian named Dorothy (Dot) de Low. By sharing my story, I hope to encourage others to stop hiding in the shadows, embrace their subjectivity and share their lived experiences of active sport tourism engagement.     

Modern English football fandom and hyperreal, ‘safe’, ‘all-seater’ stadia: examining the contemporary football stage

Through a critique of various social, cultural, political and technological changes in English football as a result of the Taylor report into the safety of football stadia post-Hillsborough in 1989, this paper explores the way in which the modern ‘safe’ all-seater stadium is often experienced by fans in a hyperreal and relatively passive fashion. The paper then considers some of the challenges posed by these developments and the potential for fans to renegotiate and adapt in the face of a middle classing of football discourse. Finally, the paper examines the social control agenda inherent within the neoliberal development of all-seater stadia, whilst highlighting the response of the English Football Supporters Federation and their ‘Safe Standing Campaign’. The paper will conclude by offering a tentative critique of an innovative response by Manchester City F.C. supporters and their participatory ‘Poznan’ celebration in all-seating areas based on auto-ethnographic interpretation.     

Purism and the category of ‘the aesthetic’: the drama argument

This paper examines one component of Stephen Mumford’s case for the claim that we should regard sport, art and the aesthetic as more closely connected than has tended to be the case, under the influence of the work of David Best, in recent years. Mumford’s rejection of what I call ‘the drama argument’ is examined in detail and it is argued that all but one element of his case fails to do the job he envisages.     

‘The influence of overseas coaching and management on the occupational subculture of English professional soccer: views from the dugout’

It is generally acknowledged that expatriate British players and coaches were instrumental in soccer’s radiant global diffusion and that different technical and tactical emphases developed according to particular geographical locations and cultural milieu. As the twentieth century unfolded, the trend reversed with increased inward flows of elite foreign playing and coaching labour challenging the distinctive and erstwhile dominant occupational culture of the English game. This paper explores the dynamics and tensions of subcultural modification and adaptation at the British: migrant coaching talent interface. Owing to issues associated with access, the occupational subculture of elite-level football is impenetrable to most researchers. Previous employment in professional soccer allowed this author to overcome such impediments, permitting access to a range of high-status national and international players and coaches (n = 25) affecting and affected by occupational subcultural change. This enabled a distinctive research platform combining insider knowledge and grounded experience with academic orthodoxy. The paper is built upon primary data collected in semi-structured interviews and critical analysis of emerging themes. In doing so, it offers a fresh dimension to understanding the impact of globalization on elite professional English soccer. Key findings indicated the opinion of British coaches on the impact of this foreign influx polarized. Although many demonstrated an enlightened standpoint, adopting innovative practices introduced by overseas coaching talent, these views were counter-balanced by evidence of a myopic arrogance bordering on xenophobic resistance to change in what now has to be considered the global rather than the ‘English’ game.