“诗仙”“诗豪”之诗的豪情—论刘禹锡对李白诗歌精神的承袭与发展

"诗仙"李白诗风豪放飘逸,"诗豪"刘禹锡诗风刚毅雄豪.刘禹锡在追求建功立业和独立的人格、强烈的主观情感的抒发、恢宏壮大的景物描写等方面都承袭了李白的诗风,并在此基础上有所发展.     

李白豪放飘逸的“源”与“状”

豪放飘逸是李白诗歌的审美特征,也铸就了其浪漫主义的诗风特质。豪放飘逸,李白也是继承了前人的优秀传统,有阮籍的渊放、郭璞的超拔、鲍照的俊逸和谢朓的清秀;其自身造就了浪漫主义的杰作,形成了乐府的"浪漫"和绝句的"飘逸"。     

与尔同销万古愁——李白《将进酒》赏析

作为乐府歌行,《将进酒》和李白的其它歌行体诗作一样,代表着他那“豪放飘逸”的诗风,抒发了怀才不遇的苦闷及放浪形骸的不甘。     

与尔同销万古愁－－李白《将进酒》赏析

作为乐府歌行，《将进酒》和李白的其它歌行体诗作一样，代表着他那“豪放飘逸”的诗风，抒发了怀才不遇的苦闷及放浪形骸的不甘。     

李白诗歌的风格特色

李白诗歌的风格有多维度的呈现,但以雄奇飘逸、真率自然为主。具体说来,又具有雄壮豪放、神奇瑰丽、飘逸洒脱、天真率直、清新自然等特点。李白受儒、道、侠思想和盛唐气象的熏染,又一生怀才不遇,这对其诗风的形成产生了重大影响。     

不废儿女之情，动有风云之气——陈子龙诗风研究

陈子龙是明末的诗词大家,其诗豪放瑰丽,雄浑飘逸,体现了情与气的融通,在同时代很少诗人有此鲜明的特点,这也是陈子龙诗歌的审美新质之所在。本文结合陈子龙诗作．分析了他的诗风。     

一代诗仙，流芳百世——李白和他的诗歌

在大唐多若繁星的诗人中,李白是唯一一个被人们誉为既有侠肝义胆又有仙风道骨的浪漫主义诗人。李白传奇的一生,豪放飘逸的诗风,确实给人们留下极为深刻的印象,以至我们一说起李白,就会出现一个飘然不群的诗仙形象。     

论李白性格的双重性

在大唐浩若繁星的诗人中，李白是惟一被人们誉为既有侠肝义胆，又有仙风道骨的浪漫主义诗人。李白传奇的一生，豪放飘逸的诗风，确实给人们留下了极为深刻的印象，以至我们一说起李白，就可以想见一个飘然不群的诗仙形象。     

激情诵读 精准发问——《将进酒》教学设计

<正>【教学创意】苏教版《唐诗宋词选读》把豪放飘逸的李白诗、沉郁顿挫的杜甫诗、新天下耳目的东坡词、龙腾虎掷的稼轩词单列为四个专题,可见,李杜苏辛四人是唐诗宋词史上四座并峙的高峰,他们都爱诗、爱酒,都是"国家不幸诗家幸"的代表。李白的《将进酒》是苏教版选修课本《唐诗宋词》"豪放飘逸的李白诗"专题最后一首诗,它既是李白豪放诗风的代表,又很好地阐释了中国古典诗词的酒文化和儒家文化,其重要性不言而喻。笔者认为,成就《将进酒》的原动力是孔子早已给中国古代文     

唐代诗人美称

诗仙——李白.李白诗风雄奇豪放.天宝元年初,李白到长安,贺知章一见叹为"谪仙人".其作品"兴酣落笔摇五岳,诗成啸傲凌沧州",痛快淋漓,美妙奇异.庄子的飘逸和屈原的瑰丽,在他的天才作品中合而为一,达到古代浪漫主义诗歌的极峰.诗圣——杜甫.     

论罗蒂协同性实用主义的反哲学本性

理查德·罗蒂立足后现代主义、解构主义、文化自由主义、相对主义和后哲学文化论,建立的协同性实用主义,批判分析哲学、现象学、传统的认识论、反映论、符合论和真理观,肯定解释学的功能与教化作用,否定客观性、绝对性、永恒性和不变性,反对理性主义、科学主义和实在论,主张解构形而上学,创立无冕哲学,提倡工具主义、约定主义、实用主义、多元主义,以及心灵与社会的协同性作用。     

Reviews

Buckingham, David Moving Images: Understanding Children's Emotional Responses to Television
Aldrich, Richard (ed) In History and in Education: Essays presented to Peter Gordon
Kohli, Wendy (ed) Critical Conversations in Philosophy of Education
Griffiths, Morwenna Feminisms and the Self: the web of identity
Fryer, Marilyn Creative Teaching and Learning
Atkinson, Paul; Davies, Brian and Delamont, Sara (eds) Discourse and Reproduction: Essays in Honour of Basil Bernstein
Slee, Roger Changing Theories and Practices of Discipline
Woods, Peter and Jeffrey, Bob Teachable Moments: The Art of Teaching in Primary Schools
Best, Ron (ed) Education, Spirituality and the Whole Child
Bassey, Michael Creating Education Through Research
Higham, Jeremy; Sharp, Paul and Yeomans, David The Emerging 16–19 Curriculum: Policy and Provision
Bruner, Jerome The Culture of Education
Halsall, Rob and Cockett, Mike (eds) Education and Training: Chaos or Coherence
McBride, Rob (ed) Teacher Education Policy
Wideen, Marvin F. and Grimmett, Peter P. (eds) Changing Times in Teacher Education
Nixon, Jon; Martin, Jane; McKeown, Penny and Ranson, Stewart Encouraging Learning: towards a theory of the learning school
Gewirtz, Sharon; Ball, Stephen, J. and Bowe, Richard Markets, Choice and Equity in Education     

Nanotechnology and Nanoscale Science: Educational challenges

Nanotechnology has been touted as the next ‘industrial revolution’ of our modern age. In order for successful research, development, and social discourses to take place in this field, education research is needed to inform the development of standards, course development, and workforce preparation. In addition, there is a growing need to educate citizens and students about risks, benefits, and social and ethical issues related to nanotechnology. This position paper describes the advancements that have been made in nanoscale science and nanotechnology, and the challenges that exist to educate students and the public about critical nanoscience concepts. This paper reviews the current research on nanotechnology education including curricula, educational programs, informal education, and teacher education. Furthermore, the unique risks, benefits and ethics of these unusual technological applications are described in relation to nanoeducation goals. Finally, we outline needed future research in the areas of nanoscience content, standards and curricula, nanoscience pedagogy, teacher education, and the risks, benefits, and social and ethical dimensions for education in this emerging field.     

哈萨克民族图案纹样解析

哈萨克人的日常生活用品地毯、衣饰、家具、器皿、乐器、马饰等物品上都绘有不同的图案纹样。图案纹样艺术在本质上是一种人的意志和精神的物化。古老的哈萨克民族图案纹样艺术的审美心理结构和纹样形式的形成有赖于历史的生成与积淀,印记、装潢、文字、宗教以及生活方式等成为形成哈萨克图案纹样艺术样式的主要因素。     

Remembering Smithells: Past,Present, Future

In this article, I analyze a set of narratives about, and memorials to, Philip Ashton Smithells, the founder of physical education in New Zealand and a pantheon figure within the discipline. Rather than analyzing these narratives and memorials as stories and artifacts that accurately reconstruct Smithells and his ideas and practices, I conceptualize them as choices that create representations or interpretations that are independent of the truth. I also conceptualize the memorials to Smithells, which include a building, painting, photograph, lecture, and scholarship, as triggers for personal and collective memories. But neither narratives nor memorials can guarantee what individuals or communities remember and, in this sense, history, as representations of the past, is always fluid. Notions of choice and representation may unsettle those who regard history as synonymous with facts and truths and who seek the clarity of a definitive past. However, conceptualizing history as representations reminds us that our understanding of physical education, its origins and its founders, will continually shift with new reflections and as fresh ideas emerge, material conditions change, and events unfold.     

Empowering Dialogues in Humanistic Education

Abstract

In this article I propose a conception of empowering educational dialogue within the framework of humanistic education. It is based on the notions of Humanistic Education and Empowerment, and draws on a large and diverse repertoire of dialogues—from the classical Socratic, Confucian and Talmudic dialogues, to the modern ones associated with the works of Nietzsche, Buber, Korczak, Rogers, Gadamer, Habermas, Freire, Noddings and Levinas. These forms of dialogue—differing in their treatment of and emphasis on the cognitive, affective, moral and existentialist elements—have become more dominant in recent educational discourse and practice—an intellectual phenomenon that calls for a more analytic and reflective elaboration of the essential elements that constitute educational dialogues. Hence it is the purpose of this article to elucidate the distinguishing marks of true dialogues, to set them within the normative discourse of humanistic education and empowerment, and to offer a normative and stipulative conception of empowering educational dialogue that can be utilized in the various intellectual and practical spheres of humanistic education—a paradigm,working definition, and outline for contemporary teachers in their quest to develop their students’ sensibilities and sensitivities, and empower their ability to live complete, autonomous, authentic, moral and dignified human lives.     

Pathways to reading,mathematics, and science: Examining domain-general correlates in young Chinese children

Early competencies in reading, mathematics, and science are associated with later school achievement and adulthood socioeconomic status. This cross-sectional study examined how fundamental domain-general capacities, including language, spatial, and self-regulatory skills, together relate to competencies in reading, mathematics, and science in young Chinese children. A total of 584 Chinese children aged approximately six years were tested individually on their language (receptive vocabulary), spatial (spatial perception, spatial visualization, and mental rotation), and self-regulation (behavioral regulation and working memory) skills, as well as their academic competencies in reading, mathematics, and science. The results showed that vocabulary, spatial, and self-regulatory skills were all associated with Chinese reading, mathematics, and life sciences, whereas only vocabulary was related to earth and physical sciences. The relation between vocabulary and formal mathematics and that between mental rotation and life sciences were found to be stronger in boys than in girls. The findings suggest that foundational domain-general skills may provide the building blocks for children’s academic competencies.     

论关涉人生幸福的教育

幸福是人所追求的生存状态与存在方式,现代意义上的幸福就是一种生活得更好的能力。教育作为一种特殊的生活方式,既要使生活于其中的人感受到幸福,亦要使人获得一种活得更好的能力。因而,幸福是教育的应然追求,关涉人生幸福的教育应超越知识而面对生活与意义,应超越设计而面对境遇与传统,应超越塑造而走向对话式生成,应超越实体而让师生在交往关系中共享幸福,应超越裁定而面向学生的发展。     

劳伦斯与非理性主义

以叔本华、尼采、弗洛伊德为代表的非理性主义是劳伦斯小说创作的思想基础。受叔本华影响,劳伦斯把生存意志作为人物行动的基本动力,这主要表现为向性力和精神占有欲。受尼采影响,劳伦斯赞美躯体,重视生命的内在能量和自我超越性,并与基督教决裂,成为西方基督教道德观的激烈批判者。劳伦斯在性与无意识这两个领域,对弗洛伊德精神分析理论有接受,也有超越。弗洛伊德与劳伦斯都把性、无意识与文明对立起来,但弗洛伊德进行的是否定性研究,强调对其疏导和控制,劳伦斯则认为性与无意识是原初的创造性力量,是生活的源泉,是对抗人之社会化和理性化的正面力量。非理性主义丰富和深化了劳伦斯对现代人心理世界的理解,加强了他的小说的社会批判力量。     

文学的当下境遇与未来命运

当下文学的贫血突出表现为它的包装化与炒作化、表演化与矫情化、泛美化与生活化。这在很大程度上反映了当下文学内部存在的历史理性与价值理性的矛盾、科技理性与价值理性的矛盾、世俗生存与精神承担的矛盾。欲拯救当下文学 ,须张扬生命精神 ,保持思的张力 ,怀有一颗童心。