论亚里士多德德性的实践理性

论述了亚里士多德理论中的德性与实践。亚里士多德将实践的逻各斯称为明智。明智不仅是实现行动目标的手段,而且间接地影响着行动目标的抉择。在亚里士多德的德性学说中,感情和实践一样在人们获得德性的过程中扮演着重要的作用。实践和感情都是存在着过度、适度和不及的连续体。过度和不及都是应当回避的恶,适度是应当追求的德性。     

Ten Myths About Character,Virtue and Virtue Education – Plus Three Well-Founded Misgivings

Abstract

Initiatives to cultivate character and virtue in moral education at school continue to provoke sceptical responses. Most of those echo familiar misgivings about the notions of character, virtue and education in virtue – as unclear, redundant, old-fashioned, religious, paternalistic, anti-democratic, conservative, individualistic, relative and situation dependent. I expose those misgivings as ‘myths’, while at the same time acknowledging three better-founded historical, methodological and practical concerns about the notions in question.     

High schools,race, and America’s future: What students can teach us about morality,diversity and community

The e-character education (e-CE) approach refers to systems of ethics education that pertain specifically to cyberspace. This exploratory study used a survey to collect 2495 teachers’ responses regarding virtues important to e-CE. Furthermore, in order to identify the teaching concerns associated with these most important virtues, this study used two focus groups that involved interviews with 16 teachers and Internet experts, as well as a content analysis of 92 posts from 72 teachers in an online course regarding ethical behavior in the context of Internet activity. The results of this study show that e-CE virtues considered important by teachers include law abidance, respect, self-discipline and sharing. Teaching-related concerns of these virtues have also been discussed. The results serve as a foundation and guide for the promotion of e-CE curriculum development and implementation.     

新品格教育和关怀教育的差异及启示

自20世纪80年代开始,美国兴起两种道德教育的新革命:关怀教育与新品格教育运动。这两种道德教育分别从女性主义关怀伦理的视角和社群主义美德伦理的基础出发,对道德教育的理论基础、内容、方式等方面提出了两种不同的观点,重新诠释了道德教育的内涵,对我国新时期的道德教育有借鉴和指导意义。     

上海市中小学武术教学与品德教育整合的研究

文章以文献资料、问卷调查为依据，对上海市部分中小学武术教学与品德教育整合的现状进行了探讨。研究认为，在武术教学中，根据武术教育的规律性和学生的年龄层次等实际情况，全方位多层次地将育人工作放于首位，培养学生良好的心理素质和道德修养。将理想教育、敬业精神和奉献精神教育，贯彻到武术教学之中。     

知美德·塑美型·养美性——中国传统文化对当下大学生礼仪教育的启示

以儒家思想为主体的中国传统文化,具有丰厚的礼仪文化底蕴和丰富的礼仪教育经验。吸收和借鉴传统文化精髓,有助于大学生知美德、塑美型、养美性。这不仅对改进和发展当下大学生礼仪教育,提升大学生礼仪素养,而且对弘扬传统文化,构建和谐社会都具有重要的意义。     

德育生活化的内涵探究

人与生活是不可分割的整体,人是生活的主体、生活的核心,生活是人赖以形成和发展的基础。人在生活中劳动着、创造着、追求着,必须遵守生活内在的逻辑或规则。德育生活化就是要以生活为中心,以人为主体,使人在学会适应生活中实现超越,把德育与生活结合起来,充分利用蕴涵丰富道德资源的生活,通过生活引导人走向更好、更有意义和价值的生活。     

Exploring good character and citizenship in England

Citizenship, character and the virtues that constitute both are increasingly concerns of public policy in the UK. This article understands character to encompass the morally valuable, reason-response and education part of personality, and understands virtues as states of character concerned with praiseworthy feelings and conduct in specific spheres of human life. We adopt a broad and permissive view of these terns and explore linkages together with how our research shows that good citizenship requires good people of character.     

立德树人理念下体育教学中的德育渗透探究

体育课程不仅要向学生传授体育知识与体育运动技能,增强学生体质,还要注重培养学生高尚的道德品质和人格情操.文章从研究目的、研究方法、结果与分析、结论与建议四方面,对立德树人理念下体育教学中的德育渗透展开研究,以期能够借此促进德育与体育的深度融合,进一步提高体育课程的德育实效性.     

On Kristjánsson on Aristotelian character education

I pursue three of the many lines of thought that were raised in my mind by Kristjánsson’s engaging book. In the first section, I try to get clearer on what exactly Aristotelian character education (ACE) is, and suggest areas where I hope the view is developed in more detail. In the second and longest section, I draw some lessons from social psychology about the pervasive role of what I call ‘Surprising Dispositions,’ and invite Kristjánsson to take up the difficult challenge of clarifying how ACE would help to address their influence on our thought and action. Finally, in section three I consider whether there is any robust empirical support for ACE, and if not, where that leaves us.