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1.
If Whitehead is right, science teachers who try to increase student interest by making the science they teach more pure and by covering more material are going about their work in just the wrong way. Science, for purposes of precision in measurement, translates the dynamic world of feeling and force, of causal efficacy (for example, the San Francisco earthquake), into a static representation spatialized and given presentational immediacy (for example, the Richter scale). But notice that the Richter scale isn't very interesting (even as abstract art) apart from its connection, via symbolic reference, to the earthquake. Such reference is essential to give both a sense of reality and a feeling of interes to the subject, but it makes the science less pure, and it takes more time to cover the material. An example of teaching pure and impure formal logic is given as a case study.  相似文献   

2.
What began as a case study of intergenerational initiatives in university-based early childhood programs evolved into a comparative study of two different program implementation processes. Despite operating with the same goals, university partners, and resources, two early childhood centers pursued fundamentally different strategies for launching their intergenerational programs. One site followed what we call an explicit intervention with a set timeline and series of planned steps for finding, placing, and involving seniors in classroom activities. The other pursued what we call an emergent (or organic) strategy with no predetermined plan for finding senior volunteers and integrating them into classroom activities. Drawing on data collected from interviews with program staff and parents, and observations of intergenerational activities, this study serves to describe, compare, and contrast these alternative program initiation strategies. Both models are effective, but represent different approaches to valuing the contributions of older adults in the lives of young children.  相似文献   

3.
Résumé Le retournement de conjoncture du début des années 1970 s'est traduit par un renouveau des travaux relatifs aux cycles longs de type Kondratieff. Face à la fluctuation atypique de certaines variables (prix, production, etc ...), les acquis théoriques antérieurs semblaient avoir épuisé leur capacité explicative. Il devenait nécessaire d'énoncer et de vérifier des hypothèses nouvelles pour expliquer les traits originaux de la crise de structure qui se dessinait. Les résultats des travaux développés au sein du groupe de recherche en Histoire Quantitative et Théories du Long Terme de l'Université de Montpellier I répondent à cette nécessité. Ils introduisent une relation entre les dépenses engagées pour le développement des hommes (salaires, éducation, santé etc ...) et celles consacrées à la croissance matérielle.
The downturn in the economic situation in the early 1970s gave rise to new work on long-term Kondratieff cycles. Given the atypical fluctuation in some variables (prices, production, etc.), previous theories appeared to have exhausted their ability to explain events. To explain the original features of the structural crisis that was developing, it has become necessary to put forward and test new hypotheses. The results of work carried out by the research group on Quantitative History and Long-Term Theories at the University of Montpellier I meet this requirement. They introduce a relationship between expenditure on human development (wages, education, health, etc.) and that devoted to material growth.

Zusammenfassung Die Verschlechterung der wirtschaftlichen Situation in den frühen 70ern gab der Arbeit an langfristigen Kontratieff — Zyklen Aufschwung. In Anbetracht der atypischen Fluktuation einiger Variablen (Preise, Produktion, usw.) schienen vorangegangene Theorien die Ereignisse nicht mehr erklären zu können. Um die Ursachen der sich entwickelnden strukturellen Krise erklären zu können wurde es notwendig, neue Hypothesen aufzustellen und auszuprobieren. Die Ergebnisse der von der Forschungsgruppe über Quantitative Geschichte und Langzeittheorien an der Universität von Montpellier I durchgeführten Studien erfüllen diese Anforderungen. Sie stellen Ausgaben für die menschliche Entwicklung (Lohn, Bildung, Gesundheit usw.) und Ausgaben für materielles Wachstum in Relation.

Resumen La degradación de la situación económica a comienzos de los a~nos setenta ha originado un nuevo trabajo sobre ciclos Kondratieff de largo plazo. Dada la fluctuación atípica de algunas variables (precios, producción, etc.), las teorías previas aparentemente habían agotado su capacidad de explicar los hechos. A efectos de explicar las características originales de la crisis estructural que se estaba desarrollando, surgió la necesidad de adelantar y comprobar nuevas hipótesis. Los resultados del trabajo realizado por el grupo de investigación de Historia Cuantitativa y Teorías de Largo Plazo de la Universidad de Montpellier I satisfacen estos requisitos. Ellos introducen una relación entre los gastos y esfuerzos destinados al desarrollo humano (salarios, educación, sanidad, etc.) y aquellos dedicados al crecimiento material.

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4.
Three teaching designs are offered. They were developed for 12 to 16 year old pupils taking into account their personal differences in terms of gender (in Making Up the Cube), culture (in Mecca), knowledge, and use of calculators in The integrating calculator. The designs concern the representation of three-dimensional objects in the plane, directions and great circles on the sphere, and exploration of the integrating calculator.  相似文献   

5.
James Trier 《Interchange》2002,33(3):237-260
The thesis of this paper is that it is a productive venture to introduce preservice students to social theories that are typically not a part of teacher preparation programs. Examples of these theories are those associated with terms such as habitus, the carnivalesque, power / knowledge, seduction, detournement, the spectacle,la perruque, (the wig), and the art of making do,as well as others. In this paper, I describe a project that involved exploring the theory of habitus to problematize the tendency of preservice students to not think in terms of relations between what goes on in the classroom and what goes on in society. I introduced habitus by having preservice students read selected print materials and by having them view, analyze, and respond in writing to popular school films. Students also analyzed their experiences in classrooms in terms of habitus, making a connection between theory and practice.  相似文献   

6.
The paper analyzes the relationship between the epistemological nature of mathematical knowledge and its socially constituted meaning in classroom interaction. Epistemological investigation of basic concepts of elementary probability reveals the theoretical nature of mathematical concepts: The meaning of concepts cannot be deduced from more basic concepts; meaning depends in a self-referent manner on the concept itself. The self-referent nature of mathematical knowledge is in conflict with the linear procedures of teaching. The micro-analysis of a short teaching episode on the concept of chance illustrates this conflict. The interaction between teacher and students in everyday teaching produces a school-specific understanding of the epistemological status of mathematical concepts: the concept of chance is conceived of as a concrete generalization, which takes chance as a fixed and universalised pattern of explanation instead of unfolding potential and variable conceptual relations of chance or randomness and developing the theoretical nature of this concept in an appropriate way for students' comprehension.  相似文献   

7.
In spite of advances in course design software and experience with online offerings, the question of how web-based education affects teaching and learning remains largely unanswered, and the terrain of online learning remains largely unmapped. In this paper, through the stories of 10 faculties of education and one computer science instructor in Ontario, we map out a small piece of the frontier of web-based course delivery and plot a course for future exploration. We argue that most existing offerings take the form of a Lone Ranger or Greenhorn approach but that there is a need to move toward a strategic institutional Wagon Train approach that consolidates and integrates support for online teaching and learning. We argue, as well, that failures in online instruction cannot simply be attributed to improper instruction or inappropriate course design. Rather, at least part of the problem locates in the ways in which conversation is structured in the online environment.  相似文献   

8.
The effect of district strategies for improving high-stakes test scores on science teachers practice is explored in case studies of six middle schools in six Massachusetts districts. At each school, science teachers, curriculum coordinators, principals, and superintendents shared their strategies for raising scores, their attitudes towards the test, the changes that they were implementing in their curriculum and pedagogical approaches, and the effects that the test was having on staff and on students. Results from these case studies suggest that districts chose markedly different strategies for raising scores on high stakes tests, and that the approaches taken by districts influenced the nature of pedagogical and curriculum changes in the classroom. District strategies for raising scores that were complementary to the districts prior vision of science reform tended to cause less teacher resentment towards the test than strategies that departed from previously adopted goals. Differing effects on teachers in socio-economically advantaged, middle, and challenged districts are discussed.  相似文献   

9.
The Repertory Grid technique was used to explore differences in the way in which freshers and postgraduate counselling students perceived the roles of counsellor and friend. Postgraduates viewed counsellors as more approachable than other students, while freshers viewed other students as more approachable than counsellors. The constructs identified by the students were content-analyzed to define approachability for each group. The perceptions held by students were used to address implications for the provision of outreach services, role-induction programmes, and the status of the counsellor as the professional.Department of Counseling and Educational Psychology, New Mexico State UniversityFor information contact Peggy Kaczmarek, Ph.D., New Mexico State University, Box 3CEP, Las Cruces, New Mexico 88003, United States.  相似文献   

10.
Although Rousseau describes inÉmile only his scheme for childhood education, he presents us in this work with some direct statements which can be applied to explain more fully the nature of adult education. The author surveys Rousseau's ideas on the role of the general will in adult educational philosophy, subject matter, methodology and negative education, as well as the relationships between the family, student, teacher, community and the state. He concludes that the modern Rousseau would not limit education to males and would recognize that the four Rousseauian periods of educational development — infancy, childhood, youngster, adolescence — is followed by a fifth: adulthood. Adult education is the logical continuation of the four previous phases. Throughout each phase education must permit intellectual and moral growth and always allow for creativity and diversity. Only then can adults become positive contributors to their society.
Zusammenfassung Obwohl Rousseau inÉmile nur seine eigene Vorstellung der Kindererziehung beschreibt, präsentiert er uns in dieser Arbeit Standpunkte, die auch auf Erwachsenenbildung zutreffen. Der Autor beleuchtet Rousseaus Ideen zur Rolle des generellen Willens sowohl in der Philosophie der Erwachsenenbildung als auch in Inhalten, in Methodologien und in negativer Erziehung, sowie zu den Beziehungen zwischen Familie, Schüler, Lehrer, Gemeinde und Staat. Er schließt, daß der moderne Rousseau Bildung nicht nur auf die männliche Bevölkerung beschränken würde und zudem erkennen würde, daß zu den vier Rousseauschen Phasen der erzieherischen Entwicklung — Kleinkindalter, Kindheit, Heranwachsender und Jugendlicher eine fünfte Phase hinzukommen muß: das Erwachsenenalter. Erwachsenenbildung ist die logische Folge der vier vorangegangenen Phasen. In jeder Phase muß Erziehung intellektuelles und moralisches Wachstum beinhalten und Kreativität und Vielfalt berücksichtigen. Nur dann können Erwachsene Positives zu ihrer Gesellschaft beitragen.

Resumen Si bien enÉmile, Rousseau describe solamente su idea de la educación de la niñez, en este trabajo nos confronta con algunas afirmaciones directas que pueden aplicarse para explicar con mayor profundidad la naturaleza de la educación de adultos. El autor investiga las ideas de Rousseau relativas a la voluntad general en la filosofía de educación de adultos, en el objetivo, en la metodología y en la educación negativa, así como las relaciones existentes entre la familia, el estudiante, el docente, la comunidad y el Estado. Su conclusión es que el moderno Rousseau no limitaría la educación a los varones y que reconocería que los cuatro períodos que Rousseau ha establecido para el desarrollo educacional: infancia, niñez, pubertad, adolescencia, deben completarse con una quinta etapa: la adultez. La educación del adulto es la continuación lógica de las cuatro fases previas. Desde su comienzo hasta su final, cada una de estas fases de la educación debe permitir el crecimiento intelectual y moral y ofrecer el espacio necesario para la creatividad y la diversidad. Son condiciones indispensables para que los adultos puedan prestar un aporte positivo a la sociedad a la que pertenecen.

Résumé Bien que Rousseau ne décrive dans l'Émile que son modèle d'éducation de l'enfant, il fait dans cette oeuvre quelques déclarations directes que l'on peut utiliser pour définir plus amplement la nature de l'éducation des adultes. L'auteur présente les idées de Rousseau sur le rôle de la volonté générale dans la philosophie de l'éducation des adultes, les sujets, la méthodologie et l'éducation négative, de même que dans les relations entre famille, apprenant, enseignant, communauté et État. Il en déduit qu'un Rousseau contemporain ne limiterait pas l'éducation aux seuls garçons et reconnaîtrait que ses quatre périodes du développement pédagogique — première enfance, enfance, jeunesse et adolescence — sont suivies d'une cinquième, l'âge adulte. L'éducation des adultes est la continuation logique des quatre phases précédentes. À l'intérieur de chaque phase, l'éducation doit permettre une croissance intellectuelle et morale, et toujours laisser une part à la créativité et la diversité. Ce n'est qu'à cette condition que les adultes peuvent devenir des citoyens qui contribuent de façon positive à leur société.

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11.
In this note, Blaug's article in Volume 1, No. 1, is criticised on the grounds that the economic interpretation of the correlation between education and earnings is based on a mistaken view about the nature of capital; and hence human capital theories are logically incoherent.  相似文献   

12.
The growing world-wide sensitivity to the aspirations of indigenous peoples is to be welcomed. However, there is still a tendency which should be avoided: to lump the claims of indigenous peoples with those of minorities. Indigenous peoples are the heirs of long-established political, social and cultural communities which have been oppressed for centuries or victimized by policies of genocide or forced assimilation into the approved language and religion of the dominating community. These forms of destruction can only be truly ended by returning to indigenous peoples a degree of autonomy which will ensure that they have real control over their future. Indigenous peoples should be able to create institutions, including schools, where their languages, religions and cultures are permitted to flourish without interference.
Zusammenfassung Wachsende weltweite Sensibilisierung gegenüber den Bedürfnissen einheimischer Völker sind sicherlich begrüßenswert. Vermieden werden sollte jedoch die Tendenz, die Ansprüche einheimischer Völker mit denen der Minderheiten gleichzusetzen. Einheimische Völker sind Erben langansässiger politischer, sozialer und kultureller Gemeinden, die jahrhundertelang unterdrückt oder Opfer politisch motivierten Massenmordes wurden, oder aber die dazu gezwungen wurden, sich der Sprache und Religion der dominierenden Gruppe zu unterwerfen. Diese Art von Zerstörung kann nur dann endgültig beendet werden, wenn einheimischen Völkern die für eine wahre Kontrolle über ihre Zukunft nötige Autonomie zugestanden wird. Einheimische Völker sollten die Möglichkeit bekommen, Institutionen und Schulen einzurichten zur Pflege und Weiterentwicklung ihrer eigenen Sprache, Religion und Kultur ohne Intervention von dritter Seite.

Resumen La creciente sensibilidad que se registra en todo el mundo ante las aspiraciones de los indígenas es un hecho muy positivo. Sin embargo, aun subsiste una tendencia que debe evitarse: no deben agruparse las reivindicaciones de los indígenas con las exigencias de minorías. Los indígenas son los herederos de communidades políticas, sociales y culturales establecidas desde hace mucho tiempo, que fucron oprimidas durante siglos o víctimas de políticas de genocidios o de asimilación forzada a la lengua y a la religión oficial de la comunidad dominante. Estas formas de destrución solamente podrán suprimirse devolviendo a los indígenas un grado de autonomia que les asegure un real control de su propio futuro. Los indígenas deberían recibir la posibilidad de crear instituciones, e incluso escuelas, donde sus lenguas, religiones y culturas puedan florecer sin sufrir interferencias.

Résumé La sensibilisation croissante au niveau mondial pour les aspirations des populations autochtones doit être encouragée. Une tendance reste cependant à éviter: confondre les revendications des peuples autochtones avec celles des minorités. Les premiers sont les héritiers de communautés politiques, sociales et culturelles implantées de longue date, qui ont été opprimées pendant des siècles, ou sont devenues victimes de politiques génocides, ou encore forcées à l'assimilation de la langue et de la religion autorisées par la communauté dominatrice. On ne pourra mettre un terme définitif à ces formes de destruction que si les populations autochtones recouvrent un minimum d'autonomie qui leur assurera une maîtrise véritable de leur avenir. Les peuples autochtones devraient pouvoir créer des institutions, dont les écoles, où leurs langues, leurs religions et leurs cultures seraient libres de s'épanouir sans ingérence.

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13.
Community financing is an important source of supplementary funds for education, particularly where governments are unable to meet all the needs of their peoples. While this is widely recognised, little empirical research has been conducted on the topic. This paper analyses patterns in Bhutan. It observes that until the 1990s few resources for education were provided by communities, but that the scale of financing has increased during the present decade. The paper notes that although communities have in general responded positively to government calls for local inputs, local resourcing has some problematic aspects. The paper focuses particularly on issues of regional, rural/urban and socio-economic equity, and shows how discussion of Bhutanese experiences contributes to the international literature.
Zusammenfassung Finanzierungen über die Gemeinde sind eine wichtige Quelle der Bezuschussung von Bildung, besonders dort, wo Regierungen nicht in der Lage sind, den Bedürfnissen der Bevölkerung gerecht zu werden. Obwohl dies weitreichend bekannt ist, gibt es kaum empirische Studien zu diesem Thema. Dieser Artikel befaßt sich mit der Situation in Bhutan. Es wird festgestellt, daß die Gemeinden bis zu den 90ern kaum Gelder für die Bildung zur Verfügung stellten, daß aber der Rahmen der Finanzierung in diesem Jahrzehnt gestiegen ist. Der Autor beschreibt, daß trotz einer allgemein positiven Antwort seitens der Gemeinden auf Forderungen der Regierung nach lokalen Finanzbeiträgen, Probleme hinsichtlich lokaler Finanzierungen bestehen. Insbesondere befaßt sich der Artikel mit Themen über regionale, ländliche und städtische und sozialökonomische Gleichheit und zeigt, wie die Diskussion über die Erfahrungen in Bhutan zur internationalen Literatur beiträgt.

Resumen La financiación a través de la comunidad es una fuente importante de recursos adicionales para la educación, particularmente allí donde los gobiernos son incapaces de satisfacer todas las necesidades de sus habitantes. Si bien este es un hecho ampliamente conocido, existen muy pocos estudios empíricos sobre este tema. El trabajo analiza los modelos existentes en Bhután y observa que hasta los años noventa, eran pocos los recursos financieros provistos por las comunidades, mientras que durante la década actual han aumentado estos niveles de financiación. El estudio observa que, a pesar de que las comunidades, en general, han respondido de forma positiva a las llamadas del gobierno a realizar inversiones locales, la creación de recursos locales tiene algunos aspectos problemáticos. El trabajo se concentra particularmente en problemas de equidad regional, rural/urbana y socioeconómica, demostrando cómo la discusión sobre experiencias bhutanesas presta su aporte a la literatura internacional.

Résumé Le financement communautaire représente une source importante de fonds supplémentaires pour l'éducation, en particulier quand le gouvernement ne peut répondre à tous les besoins de la population. Bien que ce fait soit largement reconnu, il n'existe que peu de recherche empirique sur le sujet. Cet article analyse différents modèles existant au Bhoutan. Il constate tout d'abord que jusque dans les années 90, les communautés ne fournissaient qu'une faible partie des ressources de l'éducation, mais que cette forme de financement a augmenté au cours de la dernière décennie. Il relève également qu'en dépit de la réaction généralement positive de la part des communautés envers l'incitation du gouvernement à un financement local, ce modèle présente néanmoins des difficultés. L'article se concentre d'autre part sur les questions d'équitabilité entre régions, entre villes et provinces et entre niveaux socioéconomiques, et révèle que la discussion sur les expériences du Bhoutan contribue à enrichir la littérature internationale.

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14.
Insofar as the basic concepts (in particular, meaning, interpretation, text) and theses of Martin Eger's hermeneutics of the sciences are intelligible they are not distinctive, and insofar as they are distinctive they are unintelligible and/or lack backup arguments. Ambiguity characterises much of the argument. James Cushing's elaboration of hermeneutics, using the history of quantum mechanics as an illustration of its supposed strengths, does nothing to rescue the position against the criticisms here levelled at Martin Eger's formulations of it.  相似文献   

15.
The Changing Debate on Internationalisation of Higher Education   总被引:3,自引:0,他引:3  
Internationalisation, the growing border-crossing activities between national systems of higher education is losing ground to globalisation, increasing border-crossing activities of blurred national systems which is often employed to depict world-wide trends and growing global competition. This article addresses recent issues of knowledge transfer. It points out tensions between increasing diversity in higher education and efforts to facilitate recognition of prior studies on student mobility. It shows the diversity of steering and management policies with respect to internationalisation and globalisation. Finally, it asks whether globalisation of higher education has to be viewed as a manifestation of turbo-capitalism or could be viewed instead as a move towards global understanding.  相似文献   

16.
This paper documents and discusses the lack of reference by U.S. educational researchers to the work of noted Swedish social scientist and educational researcher, Torsten Husén. The paucity of U.S. textbook or journal citations of Husén's writings and research is interpreted as an example of cultural ethnocentrism and academic imperialism in U.S. educational and psychological research. Crosscultural perspectives, interdisciplinary analyses, and global learning are proposed as methods of overcoming the methodological parochialism, overspecialization, and international fragmentation Husén describes as characteristic of much educational and social scientific research.  相似文献   

17.
Torsten Husén 《Interchange》1992,23(1-2):11-18
The university's mission of serving as a fortress for freedom of speech, inquiry, and criticism of established truths is inextricably connected with democracy. Such a mission can be pursued only in a climate of genuine political and academic freedom. Three other aspects of democracy in the university are discussed: equality of access, university governance, and the public utility of the university. It is argued that equal representation or one man one vote cannot be applied in university governance because it comes into conflict with the notion of competence—a conflict that cannot be resolved by taking votes. Interest groups inside and outside of the university cannot be allowed to interfere with the free pursuit of knowledge. The internal audit, that is, peer review (by, ultimately, the international community of scholars) has to take precedence over vertical review by government bureaucracy.  相似文献   

18.
In a recent opinion, the Sixth Circuit Court of Appeals ruled that a community college instructor has a constitutional right to utilize the words nigger and bitch in the context of a classroom discussion in a course on interpersonal relations. This article discusses this case in the context of other court decisions concerning a college's right to regulate an instructor's classroom speech. Implications for personnel evaluation in the higher education setting are discussed.  相似文献   

19.
Employing a nationally representative sample of science faculty in U.S. colleges, we investigate 3 explanations for persisting differences in women's faculty representation across science fields even after adjusting for women's variable representation among doctoral recipients. First, we examine labor market factors: (a) differential growth rates and critical mass in the supply of women doctoral recipients, (b) growth or contraction in academic and nonacademic job opportunities, and (c) presence of foreign-born scholars. Second, we control for institutional explanations such as differential rates of faculty unionization and less receptivity to women at prestigious or research-oriented universities and fields that are applied, soft, or nonlife sciences. Third, gender role explanations are addressed by controlling for gender differences in work experience, work interruptions, and the prestige of doctoral credentials. After finding that none of these explanations account fully for distinctive patterns among science fields in the faculty gender composition, we discuss how they may reflect differences in academic cultures.  相似文献   

20.
The ethnomethodological programme of studies of work is drawn on to provide a general framework within which we might develop ways to undertake thein situ analysis of the competencies which constitute student learning activities. The objective of such research is to describe the locally managed and temporally organised nature of student learning work. Emphasis is placed on the development of methods of investigation which will enable us to describe the whatness of the work from within the setting of that work's accomplishment. The twin conceptions of the visibility and sequential order of student activities are discussed in detail. The implications of this approach for the notion of student learning are also examined.  相似文献   

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