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1.
人力资本、社会资本与西方终身教育   总被引:4,自引:0,他引:4  
韩丹  邓涛 《外国教育研究》2004,31(12):14-17
西方社会资本理论的发展打破了传统人力资本对学习型社会的垄断地位,为教育开辟了新的领域。本文通过对西方人力资本、社会资本的理论回顾,对人力资本与社会资本的比较,以及介绍一种以英国北爱尔兰岛的实证研究为依据的类型学模型,探讨了社会资本和西方终身教育的关系。  相似文献   

2.
在数字经济时代,提升人力资本和弥合数字鸿沟是实现社会公平、推动经济高质量发展的重要环节。随着数字技术的迅猛发展,不同社会群体之间在数字技能、信息获取和数字参与度上的差距日益加大。为实现提升人力资本与弥合数字鸿沟的相互促进,应优化数字技能教育体系,完善数字基础设施,推动数字技能的终身学习和职业培训,营造积极的数字文化氛围。同时,还应促进数字经济的创新发展与普惠性增长,释放数字经济红利,进而全面提升居民数字素养,推动经济社会的全面数字化转型。  相似文献   

3.
4.
This paper discusses what approaches to ‘lifelong learning’ should guide the post-2015 education agenda for the Least Developed Countries (LDCs) which refers to a group of 49 countries that are off-track in achieving most of the Millennium Development Goals (MDGs) and the Education for All goals. Reports prepared by major consultation groups such as the High Level Panel established by the United Nations and Global Thematic Consultation Group have proposed that ‘providing quality education and lifelong learning’ is an overarching post-2015 education agenda. It is an important breakthrough since ‘lifelong learning’ has been recommended; however, it is not clear what understanding(s) of lifelong learning has been articulated in those documents. How have those recommendations addressed the issues and challenges of the LDCs? In this paper, I review literature on lifelong learning and analyse major documents related to the post-2015 education agenda, especially the one prepared by UN High Level Panel. I conclude that unless the LDCs are given a leadership role for setting their goals—according to their contextual realities—the post-2015 millennium initiatives, such as ‘lifelong learning’ as a new educational agenda, will make no sense.  相似文献   

5.
李积鹏 《成人教育》2019,39(5):70-74
在地方技能人才引进的大背景下,人力资本积累和效能发挥成为一道难题。终身职业教育可以为解决这一问题提供一定启发。终身职业教育具有连续性、整体性、灵活性、开放性、动态性、实践性等特征,终身职业教育可以增强人力资本的时效性、收益性、累积性和创造性,降低人力资本差异性,解决人力资本效能提升所面临的问题。发挥终身职业教育在人力资本积累和效能提升中的作用,需要加强顶层设计,贯彻落实相关文件要求;创新体制机制,构建现代职业教育体系;培育工匠之师,打造一流职教师资队伍;实施精准引才,优化人力资本基本结构;完善服务保障,促进人力资本效能发挥;推进校企合作,加快实践技能人才培养。  相似文献   

6.
    
ABSTRACT

In an increasingly competitive environment that positions students as consumers, universities have become ever more marketised, responding to policy contexts that foreground value for money, consumer choice and competition. The intensity of marketisation is argued to have profoundly affected the nature of academic work and scholars themselves, recreating academics as commodities to be weighed and measured, becoming corporatised, alienated and inauthentic in their practice. Yet with the majority of accounts of the commodification of higher education focusing on students, the actual process of how academics become consumed is under-theorised. This article therefore begins with a discussion of the historical context, providing evidence of the familiar indices of marketisation such as rampant self-promotion, the scramble for external funding and intense competition. It argues that this commodified DNA of the university provides the context for the seduction of the modern academic within the consumer society, a movement from the gratification of needs to the perpetual frustration of desires through the ‘Diderot Effect’ of policy shifts. It concludes with an examination of how contemporary academic work can be viewed through the lens of consumerism and how academics themselves have become consumers.  相似文献   

7.
随着终身教育理念的深入和学习化社会的建设,社区教育的重要性进一步凸显出来.各国在发展社区教育实践的过程中逐步形成了自己的特色,推动了社会的发展.纵观国外社区教育的实践,体现出明显的开放化、实体化、法制化、特色化、弹性化和规范化等特征.通过深入分析各国的社区教育实践特点,为我国社区教育的有效开展提供有益的启示和借鉴.  相似文献   

8.
ABSTRACT:  Lifelong learning is something which one does for oneself that no one else can do for one: it is a public and personal human activity, rather than private or individualistic. One of the features of the education system is the paucity of a language for learning as process and participative experience. Personalised learning requires a sense of the worthwhileness of 'being a learner'– a virtue in the 21st century. A sense of one's own worth as a person is essential to understanding one's identity as a learner. Research suggests the human capacity to learn can be understood as a form of consciousness which is characterised by particular values, attitudes and dispositions, with a lateral and a temporal connectivity. This 'consciousness' has several dimensions which are all related to becoming a person, with a learning identity. They also enable the learner to become aware of and appropriate what is of worth and map onto the sorts of core values that learning communities espouse. Awareness of self and of one's own worth as a person is a necessary condition for 'becoming a learner' and for identifying and engaging with 'what is of worth'. Furthermore, a sense of self as a learner is formed in relationship, and understood as one learns to tell one's own story, as a participant in the conversation of the learning community. Character is the way in which we refer to that quality of personhood in which there is rooted the capacity to change and learn over time.  相似文献   

9.
王芳 《成人教育》2014,(1):34-36
终身学习是知识经济时代的一股十分强劲的教育思潮。在知识经济体制下,以学校教育为主的传统教育和学习已经不能完全适应人类社会的变革,构建终身学习体系,创建学习型社会则是这个时代的产物。终身学习不仅是个人生存的要求,而且关系到国家的国际竞争力的提升和社会的可持续发展。  相似文献   

10.
从“终身教育”到“学习型社会”理论、理念和思潮的演变,虽与人类社会自身对教育认识不断深化密切相关,更是社会政治、经济、文化、人口和科学技术发展在教育和社会领域的必然要求和必然反映。学习型社会的基石是“终身学习”。学习型社会也是人的全面发展教育的崭新阶段。  相似文献   

11.
    
This study examined and compared the legal inputs, structural settings and implementation process of lifelong learning policy in Thailand and Japan focusing on street-level agents. The findings demonstrated that while both countries had legal frameworks that provided a legislative platform to promote lifelong learning among the elderly based on a bottom-up implementation of policies, three major differences existed that equated with different outcomes of lifelong learning among the elderly in both countries. First, the promotion of lifelong learning for the elderly in Thailand mirrored complex administrative structures of several host organizations and multiple legal frameworks; whilst Japan’s lifelong learning policy had been promoted based on the Social Education Act under a single ministry. Second, while Thailand based its policy implementation on government agents at the regional and local level in policy delivery, Japan developed a community-based multilayered platform that promoted the policy with active involvement from various local players. Finally, lifelong learning policy for the elderly in Thailand reflected the personal initiatives of policy promotion by government agents at the local level; whereas, lifelong learning policy for the elderly in Japan was pursued based on the interests of the elderly and the community in which they lived.  相似文献   

12.
陆石彦 《江苏高教》2020,(6):97-102
人工智能在给教育带来革命性变化的同时,也带来了诸如人工智能是否会取代教师、教师角色将会如何变化等讨论。通过分析人工智能与人脑的区别,进而重新思考教育议题中的核心概念"知识""学习"与"教育",可知当今世界教育的格局已经发生变化,人工智能不会完全取代教师但是会代替教师承担部分工作,从而促使传统教师的角色再造。在人工智能时代,教师应该把握住"育人"的教育本质,成为帮助学生掌握终身学习能力的向导与示范者、正确价值的引导者、个性化教育的实现者、心理与情感发展的沟通者和教育理论的创新者。  相似文献   

13.
终身学习作为21纪的生存概念,在世界范围内产生了广泛而深远的影响。在对终身学习的起源和定义进行简介的基础上,总结了作为政策的终身学习在不同国家的推展过程中呈现出形态各异的模式。并从学习目的维度对终身学习模式进行了创新性的划分与归纳,即从职业技能需要逐步上升到休闲兴趣的层次,这是个体逐渐追求自我实现的过程,更是终身学习发展逐步趋于理想化的过程。  相似文献   

14.
终身教育刍议   总被引:2,自引:1,他引:1  
适应社会变革和科技发展以及人们的教育需求,终身教育已成为21世纪的生存理念。这一时代课题赋予教育新的诠释和丰富的内涵,有着广阔的生长领域和空间,它是学校教育在时间、空间和职能上的科学延伸。终身教育被联合国教科文组织认为是“知识社会的根本原理”。  相似文献   

15.
终身教育的理念及在我国实施的政策措施   总被引:5,自引:0,他引:5  
终身教育、终身学习是国际教育思潮 ,确立终身教育体系是构建学习型社会的重要基础之一。终身教育的提出是现代教育对传统教育的挑战的回答。终身教育体系应理解为 :正规教育、非正规教育和非正式教育的整合、协调和互动。终身学习、终身教育侧重于“时时”学习和受教育 ,社区教育侧重于“处处”学习和受教育。作为体系的终身教育 ,在实施过程中需要强调基于各种形式并又超越这些形式的全面组织的原则。实施终身教育应制定合理的政策和相关措施。  相似文献   

16.
从终身学习的视角讨论终身教育体系和学习型社会建设,体现了以人为本的精神,抓住了科学发展观的本质,是非常值得肯定的研究趋向.建立终身学习和终身教育体系,让终身教育为终身学习服务,既是人的全面发展的需要,也是国家发展的需要.构建终身学习体系是一个复杂的社会系统工程,其重要内容有三:一是正规教育的改革,即国民教育体系的改革;二是非正规教育的发展;三是学习型组织和学习型社区的建设.建设终身学习体系和终身教育体系需要有先进的技术支持和坚实的制度保障.  相似文献   

17.
    
ABSTRACT

The paper explores the processes by which two Australian rural communities established Community Learning Plans (CLPs). It acknowledges the role of CLPs as contributors to social and economic change through influencing employment rates, income equity, social cohesion and reduction in poverty. In addressing the research question: What factors contribute to the effective development and implementation of a CLP in a small rural community? The paper reveals the importance of evidence and clarity of vision such as improved social and economic outcomes as core rationales for triggering the development of CLPs. The analysis of leadership and social capital resources drawn upon from trigger for a CLP through initiation, development and reflection to sustainable embedding in community, reveals the interplay between formal community leadership structures such as Council, community members, education, business, training and social services, and external actors as a predicator of communities’ ability to enact CLPs. Maturity of social capital resources and leadership processes and resources influence the development and implementation of plans in alignment with community needs and aspirations. The paper advocates for reward and recognition frameworks to help connect, engage and sustain stakeholder groups into community learning initiatives through providing relevance to their business or activity.  相似文献   

18.
工业革命以降西方社会由以生产为主导转向以消费为主导,消费成为资本逻辑运行的起点和终点,而资本扩张是资本逻辑的主线和灵魂。大众传媒、商品符号象征性和欲望被深度开发加速了资本扩张以消费为主要时空载体的运动,造成价值规律的二律背反和时空抽离,从消费向度展现出资本现代性的异化。单向度的消费造成资本扩张的三个悖论,以资本增殖为核心的社会组织日益麦当劳化,以资本增殖为核心的社会意识形态控制日益增强,以资本增殖导致的无产阶级日益贫困化规律。  相似文献   

19.
创知学习就是创造新知识、新思想、新理论、新方案、新活动、新方法、新技术的学习,它不仅是人的本质和人的自身生存与发展的需要,也是社会发展的需要;它与传统学习有本质区别;创知学习和以创知为基础的终身学习是人类学习的新境界;要搞好这两种学习,就必须改变观念,营造良好的学习环境,掌握新的学习方法和完善终身学习制度。  相似文献   

20.
通过对新西兰终身学习政策的主要特点及其取得的成效进行归纳和分析,探讨这些政策对构建我国终身学习体系的借鉴意义.  相似文献   

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