The third place from truth: Plato's paradoxical attack on writing

This paper examines Eric Havelock's view of Plato's works as a turning point in the transition from a predominantly oral society to a predominantly written culture. There is a paradox between the influence of written abstraction on Plato's thought and the Platonic attack upon writing in the Phaedrus. Havelock's consideration of the influence of written technology upon Plato's thought is outlined and is contrasted with the view of writing expressed by Socrates in the Phaedrus and elsewhere. The essential paradox in associating Plato with the written tradition is that Plato criticizes the written word in the Phaedrus for the same faults attributed to the poets in the Republic. The dimensions of the paradox are considered along five lines. First, it is clear that writing and abstract thought are related in Havelock's view, and yet Plato attacks writing for being “the third place from truth.”; Secondly, memory is associated with the oral tradition which Plato attacks so strongly in the Republic, and yet memory is vital to Plato's epistemology. A third paradox is that Plato condemns the self‐identification of the individual with the poets of the oral tradition, and yet the dialectic which is the approved approach to truth takes place in oral dialogue. In addition, while Plato clearly expected his attack upon poetry to be unpopular, there is evidence that his attack on writing—on the same epistemological grounds—was an accurate reflection of popular sentiment. Finally, the poets appear to have been singled out in the Republic for special attention due to their relationship with the oral tradition, but the rhetoricians, logographers, and sophists associated with writing are criticized upon the same grounds as the poets and rhapsodes. The study concludes that these apparent paradoxes are consistent with Plato's pivotal position in the transition from a predominantly oral to a predominantly written culture as outlined by Havelock. Plato's paradoxical attack upon writing provides a remarkable paradigm of the employment of the strengths of both the written and the oral traditions, and urges us by example to consider the impact of modern media upon the quality of our thought.     

Empowering the Powerful: a discussion of the interrelation of government policies and consumerism with social class factors and the impact of this upon parent interventions in their children's schooling

This paper focuses on parents’ involvement with their child's schooling and the possible influences upon this. At a time when parental involvement is regarded as being highly important to a child's school achievement and given the Government's promotion of the role of parents in education, the conditions should be particularly conducive to involving all parents in this significant role. It will be argued, however, that in spite of increased statutory rights and a changing attitude towards parents by teachers and schools, parents’ social class location continues to have a direct impact upon their ability to intervene in their child's schooling. The paper concludes that increased parental involvement is probably desirable but the nature of this and its operationalisation needs to be carefully thought out.     

Normalisation: An analysis of aspects of special educational needs

An exploration of the governmental policy, prison works, and its attendant recidivism provides the general opening. The 1944 Education Act is then taken as furnishing the medical model of personal handicap and deficiency which informed special education at an early stage. The Warnock Report's attempt to shift considerations to educational grounds is examined with a particular focus upon the ensuing definition of special needs and its legacy in legislation following the 1981 Act to the present. Foucault's concept of normalisation is the basis for analysis of the normative elements in the main features of the national curriculum and testing. This latter together with aspects of the 1988 Education Reform Act are examined with regard to their impact upon special educational needs. The conclusions are that 'education works' and the rediscovery of the medical model of personal deficiency.     

Gandhian education in Bali: globalisations and cultural diversity in a time of fundamentalisms

The paper presents findings from a research project undertaken at the Taman Rama Gandhi School in Bali during the first anniversary week of the Bali Bombings in 2003. It explores the school's response to four key components of Gandhi's model of Basic Education (Nai Talim) and shows that the claimed curriculum is framed by two contradictory discourses: a globalisation from above discourse and a Gandhian discourse of tolerance and peace, more consistent with a globalisation from below discourse. The argument is made that the curriculum's commitment to the neo‐liberal capitalist values of the globalisation form above discourse may ultimately thwart the emphasis upon peace and tolerance in the discourse from below.     

The Sacred and the Profane in Recent Struggles to Promote Official Pedagogic Identities

This paper begins by highlighting the concerns of a number of commentators about what they perceived as an unprecedented incursion of market-oriented instrumental values in higher education in the last quarter of the twentieth century. Bernstein's analysis of these issues is shown to draw upon Durkheimian concepts of the sacred and the profane. Similarities and differences between Durkheim's and Bernstein's definitions of these concepts are examined, and Bernstein's use of them in relation to the formation of pedagogic identities is a major focus of the paper. The second part of the paper examines two particular aspects of Bernstein's exploration of the consequences of growing marketization and managerialization for identity change in education: the displacement of 'singulars' by 'regions', and the introduction of 'generic' pedagogic modes. In both cases, although perhaps to differing degrees, the sacred is displaced and, under certain conditions, the profane 'outer' is in danger of becoming the subjective 'inner'. Bernstein's discussion of generic modes is illustrated by reference to recent changes in teacher training in England and Wales.     

Illusionary inclusion – what went wrong with New Labour's landmark educational policy?

This article examines the emergence and evolution of New Labour's landmark educational policy; namely that of inclusion. The author, Alan Hodkinson, associate professor at the Centre for Cultural and Disability Studies at Liverpool Hope University, illuminates his conceptual difficulties in attempting to define what inclusion was and what inclusive education became during the latter part of the twentieth century and first decade of the twenty‐first century. Throughout this article he endeavours to observe and define inclusive education in England through the employment of critical analysis of teacher discourse and examination of the vocabulary of inclusion. The article's contextual precept is that, rather than creating a brave new world for equality and social justice, inclusive education here was rendered illusionary by the actors who colonised and striated inclusion's space upon a stage of competing policy initiatives and practicalities of educational settings.     

Re‐presenting women and leadership: a methodological journey

Research on women's leadership has tended to focus upon detailed micro studies of individual women's identity formation or, alternatively, to conduct macro studies of its broader discursive constructions within society. Both approaches, although providing helpful understandings of the issues surrounding constructions of women's leadership, are inadequate. They fail to deal with the ongoing dilemma raised in both Cultural Studies and studies of discourse and identity, in relation to the negotiation of subjectivity and representation, that is, how broader societal discourses and media representations of women's leadership both inform, and are informed by, the lived experiences of individual women. In this article, a range of methodological approaches are outlined that were drawn upon in a study of a small group of senior women academics from ethnically and socioeconomically diverse origins. The authors examine how the women negotiated the frequent mismatch that arose between, on the one hand, societal discourses and media representations which often reproduced narrow and highly stereotypical accounts of women's leadership, and on the other hand, the individual women's subjective experiences of leadership which challenged such representations. It is contended that it is necessary to draw on a number of methodological perspectives in ways which trouble and unsettle homogenized versions of women's leadership in order to fully explicate more nuanced and complex ways of understanding how women's leadership identity is formed.     

A pedagogy of emotion in teaching about social movement learning

This article explores the role of emotion in teaching about social issues in higher education. We draw and expand upon Boler's notion of a ‘Pedagogy of Discomfort’, Goodman's and Curry-Steven's concept of a ‘Pedagogy for the Privileged', and on Freire's idea of a ‘Pedagogy of Hope', in reflecting on our own experiences in teaching a graduate-level course on social movement learning. We argue for the importance of further sociological theorisation of the role of emotion in teaching and learning in higher education, and acknowledge the challenges a Pedagogy of Emotion present to those teaching in the social sciences at the post-secondary level.     

Paradoxes of Sahrawi refugees' educational migration: promoting self-sufficiency or renewing dependency?

Education is often prioritised by refugee children and families, as well as by their political representatives and international actors alike. This article explores the specificities of the Sahrawi refugee education system, focusing in particular on the nature, motivations and implications of Sahrawi refugee youths' educational migration to Cuba through a scholarship programme designed to promote self-sufficiency and socio-economic development in the Sahrawi refugee camps. Drawing upon interviews conducted with Cuban-educated Sahrawi refugees in Cuba and in their Algerian-based refugee camps I argue that, despite educational migration having become a central part of Sahrawi refugee children's, youths' and adults' imaginary landscapes, Sahrawi youths' educational migration to Cuba is ultimately paradoxical in nature, reshaping and reinforcing, rather than reducing, Sahrawi refugees' dependence upon Western aid providers.     

Situational influences upon children's beliefs about global warming and energy

This paper explores children's beliefs about global warming and energy sources from a psychological perspective, focusing upon situational influences upon subjective beliefs, including perceived self‐efficacy. The context of the research is one of growing concern at the potential impacts of global warming, yet demonstrably low levels of self‐efficacy amongst both adults and children to effectively respond to this large‐scale environmental problem. Empirical research was conducted on a sample of 198 UK children and adults to explore the influence of a cooperative learning environment upon children's beliefs about global warming and energy. A comparative design was adopted, contrasting 9–12 year old members of the Woodcraft Folk educational organisation with non‐members of similar age and with adult members of the same organisation. Results indicate that cooperative learning environments can have a significant and positive effect upon children's beliefs about large‐scale environmental problems. In particular, Woodcraft folk children reported significantly higher levels of personal awareness and perceived self‐efficacy in relation to global warming in comparison to their peers. Secondly, unexpected differences were identified between levels of perceived self‐efficacy in children and adult Woodcraft folk. The implications of these differences for the design of educational programmes seeking to empower children to respond to global warming are discussed.     

Rejoinder to Aaron Cooley's Review of Teaching Against Global Capitalism and the New Imperialism: A Critical Pedagogy

Because of Professor Cooley's prosecutorial review, I want to make clear at the outset that my rejoinder is not a codefendant's answer to a plaintiff's replication. Instead, I first attempt to provide an “immanent” analysis of Cooley's indictment, in the sense of dealing with what dwells within his reasoning. A specific philosophical definition of “immanent” reads: taking place within the mind of the subject, but having no effect outside (this does not apply to me as an outsider). I intend to battle with Cooley up close—no “dancing”—my defense against his offense. In the second part, the focus will be on what I think is missing from Cooley's attempt to discredit McLaren and Farahmandpur's book. His decision or failure to deal with what Marx and the most effective Marxists have written, and how some of this provided analyses that could be and/or was acted upon, may be more serious than his beating up on the book's authors.     

Schoolchildren,governmentality and national e-safety policy discourse

The introduction of widespread school Internet access in industrialised countries has been accompanied by the materialisation of what can be labelled as a national school e-safety agenda. Drawing upon Foucault's notions of discourse and governmentality, this paper explores how e-safety policy documents serve to constrain the conceptual environment, seeking to determine and limit individuals' thoughts on this matter. Analysing UK and US government texts, it is argued that four main themes arise that subvert critical, informed debate about children online. Namely, the discursive construction of e-kids, the muting of schoolchildren's voices, the responsibilisation of students and ‘diagnostic inflation’ through realist risk discourses. These issues can be interpreted as an attempt to engender control through particular strategies of governmentality. While recognising that students may resist such attempts at control, it is concluded that the issue of children's digital rights need to be more prominent in e-safety policies.     

EX FEMINA LUX FRAUENBILDUNG ALS AUFGEKLÄRTE ALTERNATIVE UM 1700

The first graduation of a woman in the German‐speaking countries took place in 1754 at the university of Halle and represents a milestone in the history of women's education. This graduation was part of a tradition, closely related to the philosophy that was prevalent in the early years of this first modern German university. Around 1700 a theory of women's education (influenced by Christian Thomasius and by one of his students or collaborators, who remained anonymous) emerged at the university of Halle which did not copy the existing male academic education, but was built upon new principles. The central principle was the requirement to conquer the world with one's own eyes and through one's own efforts, and not to adopt indiscriminately the results of other people's work. Women were considered to be very suited for this kind of education, since they had had no part in the old academic practice and therefore had not been ‘damaged” by it. Thus they became the avant‐garde of a pedagogy and of a scientific practice which was considered to be the paragon for male education. Subsequent generations very quickly forgot this first politically inspired women's movement which originated in the German‐speaking world and had political impllcations–in spite of its comprehensive theory. It is only the present generations that seem about to fulfil some of the requirements put forward in 1700.     

Lonely Courage,Commemorative Confrontation,and Communal Therapy: William James Remembers the Massachusetts 54th

On May 31, 1897, William James, one of America's most influential philosophers and psychologists, delivered the first civic oration of his career. The principal orator at the dedication of the Robert Gould Shaw memorial in Boston, James did what commemorative speakers are not supposed to do. He chose to be confrontational and divisive in a situation that called for exactly the opposite. Nevertheless, upon conclusion of his speech the audience erupted in applause, hailing his remarks as both unconventional and fitting. In this essay, I explore how James's speech could be both unconventional and fitting. I argue that his Shaw memorial oration demonstrates a style of commemorative discourse that is conflictual, even disruptive, yet capable of serving the ends of the epideictic tradition. As I show, James used his intellectual ethos as the nation's leading psychologist to construct a kind of communal therapy session, at the heart of which was the notion of “lonely courage.” With this strangely individualistic civic virtue, James turned his audience from spectators gazing upon the Shaw memorial to active participants in the memorial's meaning. Ultimately, his individualistic notion of civic virtue stands as an alternative to other forms of civic virtue and to the patterns of epideictic discourse that authorize them.     

Experiments in Moral Education at College Level

Abstract:

An attempt is made to distinguish four stages in the development of empathy during the pre‐school years. The method adopted is to examine four popular books frequently read to children throughout this age span and to show briefly how each contributes to the development of children's empathy by illustrating in a progressively more complex way situations which correspond to the child's own experience. It is assumed that the child's identification with the heroes of these books will both draw upon his present capacity for empathy and develop it further.     

Parallelism in the development of children's ideas and the historical development of projectile motion theories

A study of the development of children's conceptions with respect to projectile motion was carried out in Ukraine and Israel, with the participation of 1017 subjects in grades 3 to 12. The purpose of the research was to investigate the fundamental hypothesis of genetic epistemology with respect to concepts of motion. The fundamental hypothesis states that the development of children's concepts of nature parallel the historical development of the concepts. It was found that the development of children's concepts of motion proceeds by stages, with the concepts at each stage parallel to a corresponding historical stage. A mathematical model was constructed to describe development by stages quantitatively. The theoretical model gave an excellent fit to the empirical data, and this supports the hypothesis of parallelism. The two‐country research made it possible to compare the effects of quite different school science curricula upon the development of children's concepts.     

Behaviour Modification — Theory and Practice

The present United Kingdom government has continued its predecessor's close involvement with influencing education policy in England, affecting both the curriculum content of schools and the teaching methods used in its delivery. This article argues that by doing so, the government is bringing about a significant change in teachers' professional status. A new breed of teacher is emerging, characterised by a willingness to comply with the government's wishes and concentrate wholly on raising pupils' examination results. At the same time, those teachers who place an equal emphasis upon establishing and maintaining harmonious relationships with their pupils are being marginalised. As well as regretting the abandonment of the nurturing principle, the article concludes that a culture of compliance is at the expense of divergent thought and critical practice. Teachers are in danger of losing their ability to exercise autonomy, influence education decisions or oppose unsatisfactory, centrally imposed measures. Such impoverishment degrades rather than enhances professional status.     

A learning model for enhancing the student's control in educational process using Web 2.0 personal learning environments

In recent educational literature, it has been observed that improving student's control has the potential of increasing his or her feeling of ownership, personal agency and activeness as means to maximize his or her educational achievement. While the main conceived goal for personal learning environments (PLEs) is to increase student's control by taking advantage of Web 2.0 tools and technologies, there is not a robust learning model available to achieve it. This contribution focuses on proposing a learning model built upon self‐regulated learning and student's control theories and concepts, and supported by the learning affordances of Web 2.0 tools and technologies for enhancing student's control by developing and applying Web 2.0 PLEs.     

Foucault as Complexity Theorist: Overcoming the problems of classical philosophical analysis

This article explores the affinities and parallels between Foucault's Nietzschean view of history and models of complexity developed in the physical sciences in the twentieth century. It claims that Foucault's rejection of structuralism and Marxism can be explained as a consequence of his own approach which posits a radical ontology whereby the conception of the totality or whole is reconfigured as an always open, relatively borderless system of infinite interconnections, possibilities and developments. His rejection of Hegelianism, as well as of other enlightenment philosophies, can be understood at one level as a direct response to his rejection of the mechanical atomist, and organicist epistemological world views, based upon a Newtonian conception of a closed universe operating upon the basis of a small number of invariable and universal laws, by which all could be predicted and explained. The idea of a fully determined, closed universe is replaced; and in a way parallel to complexity theories, Foucault's own approach emphasises notions such as self‐organisation and dissipative structures; time as an irreversible, existential dimension; a world of finite resources but with infinite possibilities for articulation, or re‐investment; and characterised by the principles of openness, indeterminism, unpredictability, and uncertainty. The implications of Foucault's type of approach are then explored in relation to identity, creativity, and the uniqueness of the person. The article suggests that within a complexity theory approach many of the old conundrums concerning determinism and creativity, social constructionism and uniqueness, can be overcome.