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1.
Key ‘generic’ assessment task words such as ‘discuss’ and ‘critically evaluate’ are integral to higher education assessment. Although sources such as study skills guides give generic decontextualised glossaries of these words, much research rightly argues for greater dialogue between students (particularly ‘non-traditional’ students) and lecturers to help students understand and use such words. This paper presents the results from ‘staged’ focus groups with lecturers and students from the UK and China that created a forum for such dialogue, where many of these words and their interpretations were talked about. Results show very different interpretations, informed by factors such as ‘language’, ‘culture’ and ‘subject’. We propose these factors be used in an ‘anti-glossary’ approach, which we describe here. This approach is not against glossaries per se, but counteracts the assumption that glossary definitions are explicit, and adopts a social constructivist contextualisation of the task words through teacher-led dialogue.  相似文献   

2.
ABSTRACT

The last twenty years have seen an increased emphasis around the world on the quality and quantity of research in response to national research assessments, international league tables, and changes in government funding. The prevailing attitude in higher education embeds research as the ‘gold standard’ in the context of academic activity. However, a key feature of this trend is significant gender differences in research activity. We argue that research productivity is related to identification as a researcher, and that identifying as ‘research-active’ or not would appear to depend upon how an individual academic subjectively defines ‘research’. This article brings together two hitherto separate bodies of work (1) the impact of gender on academic research careers, and (2) academic conceptions of research. Through a combination of interviews, focus groups and questionnaires, we investigate the extent to which interpretations of ‘research’ and ‘research activity’ differ by gender within an institution in the UK and the potential impact of these interpretations. Although the research found that there are many similarities in the interpretations of ‘research activity’ between genders, we found one important difference between male and female participants’ conceptions of research and its relationship to teaching. Significantly, our findings suggest that there is a need to expand our existing conceptualisations of ‘research’ to include ‘research as scholarship’ in order to address the obstacles that current understandings of ‘research’ have placed on some academics. Self-definition as a researcher underlies research activity. A narrow conception of ‘research’ may prevent individuals from identifying as ‘research-active’ and therefore engaging with research.  相似文献   

3.
This study is based on the expressed attitudes of practising teachers; it is claimed that this procedure may be more valid than the usual one of testing the attitudes of students or teachers on advanced courses. ‘Educational controversies’ refers to teachers’ attitudes to streaming, 11 plus selection and corporal punishment; scores on these scales were correlated with scores on the Oliver ‘Survey of Opinions’ scales and the ‘Study of Values’ scales. Suggested interpretations of the matrix of relationships are offered. A small group of teachers on a full‐time in‐service course completed the ‘educational controversies’ scales at the start and completion of their course: the scores changed to what is interpreted as a more ‘progressive’ pattern.  相似文献   

4.

Jonathan Long suggests that current interpretations of values education are dominated by a number of ideas that appear to make attempts to achieve clarity and consensus extremely difficult. He argues that ‘essential to the successful development and promotion of values in a secular state educational system is a shifting of emphasis which enables us to see the context as an opportunity rather than a problem’. He goes on to suggest that schools should focus on what he describes as the ‘roots’ of values. In his view, these roots involve the questions ‘What is it to be human?’ and ‘What counts as human flourishing?’. Thus, schools must engage with issues of identity and direction.  相似文献   

5.
ABSTRACT

This essay examines comparison in a double sense. Focusing on ethnographies of teachers’ work in the published literature, I ask whether it is possible to compare ethnographic studies across national borders without losing the particularities of local context, and also without losing the distinctive theoretical perspective of ethnographers operating within different national traditions. Building on the volume Comparing ethnographies, I explore as a tool an expansion of Noblit and Hare’s ‘meta-ethnographic’ approach. Because meta-ethnography aims to remain faithful to local contexts, it works for cross-national comparison; because it is meant as an interpretation of the ethnographers’ interpretations, it can allow for national differences in scholarly traditions. I illustrate with a comparison of ethnographies of practices in Danish and in Japanese preschools, identifying ‘reciprocal’ translations, ‘refutational synthesis’ and ‘line-of-argument synthesis’. The essay demonstrates that meta-ethnography’s interpretive approach does permit comparison across national contexts and scholarly traditions, and that it actually encourages ‘theoretical generalisation’, the ability to expand our understanding, without obscuring local context.  相似文献   

6.
This paper explores the ways in which the ‘nature of science’ (NoS) has been interpreted, accommodated and justified within school curricula since science was first schooled in the mid-nineteenth century. It explores how different interpretations of ‘the NoS’ have been invoked by those seeking to reform school science education in response to wider political, economic or social concerns such as the demand to ‘humanise’ school science teaching, to increase the supply of qualified scientists or to promote scientific literacy. It offers some comments upon the implications of these interpretations for current attempts to promote the ‘NoS’ in school science education. The focus of attention is England and, to a lesser extent, the USA but the issues raised are of contemporary relevance to many other parts of the world.  相似文献   

7.
The term ‘hypervideo’ has different interpretations in the scientific literature. The aim of this contribution is to define hypervideo as it is and can be (more optimally) used for teaching and learning purposes. Videos can promote learning by recreating real experiences and dynamic processes, although they do not necessarily enable students to interact with contents and to self-regulate their learning. Hypervideos technically overcome these limitations and add further benefits. However, even though some literature on the topic exists, the concept of hypervideo is not well represented in the scientific community and lends itself to different interpretations. Results show that hypervideo is defined as a dynamic artefact, it should allow navigation control and include additional material; it could also integrate individual or collaborative annotation and automated or manual feedback. So far, most studies have been conducted in artificial settings involving tertiary-level students. Finally, its use is beneficial for students’ learning.  相似文献   

8.
The aim of this article is to initiate discussion about the pursuit of self‐awareness—a concept embedded in recent policy—as an educational goal. The authors argue that complex theoretical questions need to be addressed if improvements in policy and practice relating to personal, social and emotional education are to ensue. Such questions relate to possible interpretations of ‘self‐awareness’, a term that may be linked to outdated theories, implying a ‘self’ to be discovered and the possibility that people can sustain a ‘sense of self’ across time and place. From this perspective, self‐awareness may seem overly individualistic, obscuring more pro‐social goals (e.g. empathy, compassion, citizenship). Drawing on sociological and social psychological literature, as well as data from an empirical study of identity construction, it is hoped to contribute to the provision of firm foundations for personal, social and emotional education through a stronger theoretical exposition of ‘self‐awareness’. The authors' reconceptualised version highlights the importance of an expanded and flexible story of self, which they view as an invaluable tool for learning, fostering an openness to change.  相似文献   

9.
In his 2001 article ‘Teaching to Lie and Obey: Nietzsche on Education’, Stefan Ramaekers defends Nietzsche's concept of perspectivism against the charge that it is relativistic. He argues that perspectivism is not relativistic because it denies the dichotomy between the ‘true’ world and the ‘seeming’ world, a dichotomy central to claims to relativism. While Ramaekers' article is correct in denying relativistic interpretations of perspectivism it does not go far enough in this direction. In fact, the way Ramaekers makes his case may actually encourage the charge of relativism, especially when it comes to his appropriation of perspectivism for education. This article proposes to pick up where Ramaekers left off. It will argue that Nietzsche's denial of the opposition between the ‘true’ world and the ‘seeming’ world opens up the possibility for the reestablishment of truth, albeit in a modified form. After examining Nietzsche's modified ‘realist’ epistemology, the paper will explore the implications of it for his philosophy of education. It will be argued that Nietzsche's educational philosophy is founded on his concept of perspectivism in so far as he demands that students be rigorously inculcated into a pedagogical framework that teaches students to discriminate between ‘true’ and ‘false’ perspectives. This framework is essential for the development of an intellectually robust and life‐affirming culture.  相似文献   

10.
Critical thinking has come to be defined as and aligned with ‘good’ thinking. It connects to the value placed on rationality and agency and is woven into conceptions of what it means to become a person and hence deserve respect. Challenges to the supremacy of critical thinking have helped to provoke richer and fuller interpretations and critical thought is prevalent in talk of what it is to become a person and more fundamentally to educate. The capacity for critical thought may indeed be one significant aspect of developed personhood; however an emphasis on critical thought as the main source of respect for persons raises a number of issues about what might therefore be excluded or neglected. A number of alternative views that try to retrieve a more ‘humanised’ view of how we exist in the world are examined and are found to suggest that human consciousness as a mark of personhood should be seen as rooted in bodily senses and a more aesthetic orientation towards the world that moves us away from critical thought and rationality as the single indicators of ‘good’ thinking.  相似文献   

11.
Experimental designs involving the randomization of cases to treatment and control groups are powerful and under-used in many areas of social science and social policy. This paper reminds readers of the pre- and post-test, and the post-test only, designs, before explaining briefly how measurement errors propagate according to error theory. The substance of the paper involves a series of comparisons using the same measurements, all assumed to have a small initial error, and seeing what would happen to that error in the two different experimental designs. The findings from these calculations and simulations are that although post-test only and pre- and post-test designs yield different ‘manifest’ results with the same data, the substantive conclusions drawn would be similar in most real-life situations. However, if these manifest results are assumed to be in error, stemming from small initial errors in the measurements at pre- and post-test, then these substantive conclusions could be completely wrong. In one example, the pre- and post-test designs propagate an initial maximum measurement error of 10% to an error of over 60,000% in the answer. In general, and perhaps counter-intuitively, the post-test only results are less misleading. The paper ends by summarizing the lessons drawn. The key message is that all other things being equal, the post-test only design is to be preferred. We may also need to use bigger samples, and more strictly accurate measures, capable of objective calibration focus on seeking larger effect sizes.  相似文献   

12.
The conventional focus of validity in educational measurement has been on intended interpretations and uses of test scores. Empirical studies of test use by teachers, administrators and policy-makers show that actual interpretations and uses of test scores in context are invariably shaped by local users’ questions, which frequently require attention to multiple sources of evidence about students’ learning and the factors that shape it, and depend on local capacity to use such information well. This requires a more complex theory of validity that can shift focus as needed from the intended interpretations and uses of test scores that guide test developers to local capacity to support the actual interpretations, decisions and actions that routinely serve local users’ purposes. I draw on the growing empirical literature on data use to illustrate the need for an expanded theory of validity, point to theoretical resources that might guide such an expansion, and suggest a research agenda towards these ends.  相似文献   

13.
Student engagement is a complex phenomenon, with diverse interpretations, even within further and higher education. This article presents three potential, interconnected, novel models which provide a measure of unification of the range of interpretations and hence may improve understanding of the broad phenomenon. The models emerged from a study of computing students but should be relevant across a wide range of disciplines. They are presented as being provisional but they should be useful in providing modifiable frameworks for the investigation of engagement issues and in student support activity. The first model is in the form of a force-field diagram, identifying forces which drive for, and those which drive against, student engagement. The second identifies four possible levels of student engagement created by an individual’s responses to those forces. The final model represents an individual student’s engagement as comprising four dimensions, encompassing forms of motivation and connectedness. In addition to these models, this article suggests that some students who may appear to be disengaged should more accurately be considered to be ‘differently engaged’.  相似文献   

14.
The psychological construct of ‘generativity’ was introduced by Erik Erikson in Childhood and Society in 1950. This rich and complex notion encompasses the constellation of desires, concerns and commitments that motivate individuals and societies to pass on legacies to future generations. ‘Flourishing,’ which means, very roughly, living life well, is another rich and complex notion, interpretations of which are found in ancient philosophers such as Plato, Aristotle and the Stoics. In this article I relate interpretations of these two concepts by arguing that certain forms of generativity can be considered an Aristotelian-type virtue, and that the virtue of generativity is necessary, but not sufficient, for flourishing in the Aristotelian sense. In other words, one can be generative without flourishing. The reverse, however, does not seem true: it is hard to see how one can fully flourish without being generative.  相似文献   

15.
Abstract

This article takes ‘measurement’ as a will to determine or fix space and time, which allows for a comparison of ontological models of space and time from Western and Māori traditions. The spirit of ‘measurement’ is concomitantly one of fixing meaning, which is suggested as the essence of the growth of the scientific genre of language that has taken place alongside the growth of science itself, since the European Enlightenment. ‘Measurement’ and ‘metaphor’ are posited as an original binary for classifying thinking and language, updating classical educational models of thought by drawing on recent results in brain and cognitive science, and recognising that basic cognitive resources, such as logic and rationality, power all forms of thinking. The article suggests that the notion of ‘cultural worldview’ may involve different balances of left and right brain thinking, embedded in the discourses, lexicons and grammars of each language, and that Western domination of left brain thinking (through the influence of science on the European languages, particularly English) may be a useful viewpoint on the philosophical dead end of the West.  相似文献   

16.
Globalisation,knowledge economy and comparative education   总被引:2,自引:0,他引:2  
Roger Dale 《比较教育学》2005,41(2):117-149
This paper seeks to introduce this special issue by setting out what seem to be some of the major theoretical and methodological issues raised for comparative education by the increasing prominence of the discourses of the knowledge economy, which, it is argued, represent a particularly strong version of globalisation and its possible relationships to education systems, and hence an especially acute challenge to comparative education. It focuses on the possible implications of these changes for each of the three elements of ‘national education system’. In terms of the ‘national’ it discusses the nature and consequences of methodological nationalism, and emphasises the emerging pluri‐scalar nature of the governance of education. In terms of ‘education’, it argues that education is now being asked to do different things in different ways, rather than the same things in different ways. In terms of ‘system’, it is suggested that the constitution of education sectors may be in the process of changing, with a development of parallel sectors at different scales with different responsibilities. Overall, the article suggests that we may be witnessing the development of a new functional, scalar and sectoral (non zero sum) division of the labour of educational governance. Finally, it addresses the question ‘what is now to be compared’ and considers the consequences for both ‘explaining’ and ‘learning’ through comparative education.  相似文献   

17.
Visual sources in the form of teachers’ journals and careers literature constitute an important part of the material culture of the teaching profession, and demand examination for their impact on occupational identity. The material allows for a range of interpretations and the approach taken here is speculative, in both methodologies and analysis. This paper examines how visual imagery, as a ‘communicative symbol’ and as a ‘social fact’, has actively contributed to the formation of gendered teacher identities. An analysis of the extensive archives available at the Trade Union Congress Library was central in revealing a set of recurring themes over a period of 60 years. This iconography was then located in its wider historical, pedagogical and cultural contexts and possible interpretations of these gendered representations of the occupational identity of teachers suggested.  相似文献   

18.
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20.
Abstract

The present study aimed to analyse whether young children’s failure in succeeding ambiguity tasks is related to a bias in favour of maintaining their initial interpretation or one in favour of showing conformity to the interpretation of another person. Two experiments were conducted with ambiguous figures and ambiguous sentences. After giving their own interpretation of the stimulus, children of different ages (from 3–8 years of age) were confronted with the alternative interpretation. In general, the results of the two experiments found an accentuated ‘own’ bias, meaning that young children usually persisted in their own interpretation and did not show conformity to the ‘other’ interpretation. Only after the second grade were children able to understand that both interpretations (their own and the alternative) were equally valid for the same stimulus. The results also revealed that the ability to show informed reversal does not necessarily imply the ability to overcome the ‘own’ interpretation bias and, consequently, does not require the achievement of a real understanding of ambiguity. The present study showed an age-related development of ambiguity understanding, from an egocentric interpretation to the acceptance of two interpretations as equally valid.  相似文献   

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