Teacher education as democratic public sphere

Being a proficient and professional teacher in Australia and similar countries is one of the most difficult and complex occupations imaginable. All teachers are confronted with carefully analysing the mix of socio-economic and cultural factors that present and design appropriate learning strategies that engage all students. Within this context, the following essay considers the purpose and structure of initial teacher preparation and possible changes to more traditional arrangements. It advocates a new type of school-university partnership where reflective cycles of practice-theory establish a close relationship with knowledge for all participants and where personal practice is the necessary condition of learning. Schools and classrooms are theorised as democratic public spheres where participants pursue understanding of serious issues for equity and the public good. Implications of partnership and public sphere for a new form of educational practice are discussed.     

Nudging the public sphere: a Habermasian perspective on public deliberation as an aim of moral education

This article offers an account of the understanding citizens need in order to justify moral principles in the public sphere and it identifies an important role for moral education in the promotion of that civic understanding. I develop this account through a contrastive analysis of Phillip Kitcher’s conception of public knowledge and Jurgen Habermas’ Discourse Ethics. Kitcher is focused on the social conditions necessary for the circulation of scientific knowledge in advanced democracies; the analysis offered in this article expands on what Habermas and other deliberative democrats claim are epistemic conditions necessary for the construction and circulation of moral understanding. I use this account to critically assess public policy that aims to ‘get around’ public deliberation by using strategies derived from behavioral economics in order to shift civic behavior in specific (moral) directions. Finally, I specify how such strategies have the potential to undermine moral understanding in the public sphere and I argue for a central role for moral education in mitigating such effects.     

Neoliberalism,the public sphere,and a public good

This essay considers the challenges that neoliberalism raises for conceptual models and practices of a multiple public sphere. Engaging difference and attending to inequality, a multiple public sphere facilitates the circulation of a dynamic public good that may articulate mutual standing and relationships among people to enable the construction of a collective “we” for coordinated action. Weakening relationships among people and devaluing coordinated action, neoliberalism envisions a public of atomistic individuals who compete with one another for comparative advantage. Flattening difference and obscuring inequality, a neoliberal public presumes a universal subject that obscures its own particularity and discounts the uneven burdens faced by those who cannot seamlessly identify with its mode of subjectivity. Further, for a neoliberal public, inequality serves as the condition and end of competition. Resistance to neoliberalism may arise in the networked locals of a multiple public sphere, as advocates reclaim connections that neoliberalism seeks to deny.     

Participatory action research and the public sphere

Some action research today lacks a critical edge. This article identifies five inadequate forms of action research, and argues that action research must be capable of ‘telling unwelcome truths’ against schooling in the interests of education. It reasserts a connection between education and emancipatory ideals that allow educators to address contemporary social challenges. It suggests how educational trends in recent decades may have led to the domestication of educational action research, and concludes with three messages about quality in educational action research. It re‐thinks educational action research initiatives as creating intersubjective spaces for public discourse in public spheres.     

The university,democracy and the public sphere

This article takes a historical approach to the rise and fall of the public university, relating its fate to specific developments in public policy. Particular attention will be paid to the United Kingdom since it has developed an explicit drive towards the marketization of higher education in the context of an earlier commitment to public higher education, although the latter was initially first developed in the United States. Both countries are typically characterized as liberal policy regimes and therefore the article considers how wider social structures are implicated in recent changes to higher education. In particular, the article addresses how the functions of the university and its corporate form are being transformed and relates this to wider developments in the nature of the corporation and the relation between business and citizenship (or market and democracy).     

Contesting education policy in the public sphere: media debates over policies for the Queensland school curriculum

This paper investigates the work of media discourses on education policy in public debates over the Queensland school curriculum. It draws on theories of discourse, theories that have recently influenced the field of policy sociology, to outline a conceptualization of policy and media texts as discourses in the public sphere. In so doing, it notes the significant contribution such public discourses on education make to the policy process. The paper employs critical discourse analysis to investigate the discursive constructions of curriculum during one particular policy initiative. The analysis focuses on newspaper debates over the inclusion of a subject called Health and Physical Education (HPE) in the Queensland secondary school curriculum. The paper shows how educational policy issues were discursively constituted and contested through the construction of public discourses on education policy. In particular, it demonstrates how such public discourses worked to construct authoritative voices on educational policy. The paper concludes with a call to teachers and policymakers to seek opportunities to construct an authoritative public voice on issues of education policy.     

Religious studies,religious education and the aims of education

This article interacts with a recent article by Denise Cush and Catherine Robinson in which they call for a new dialogue between religious studies in universities and religious education, and identify a number of developments in religious studies that have implications for the practice of religious education in schools. Cush and Robinson are representative of an influential body of opinion among religious educators that looks to religious studies for inspiration. It is argued that they, along with others, fail to appreciate the difference between the aims of religious studies and those of religious education and that this unrecognised difference leads them both to engage uncritically and superficially with the history of post-confessional religious education and to fail to recognise that the roots of some of the weaknesses in contemporary religious education can be traced to the influence of religious studies over it. Showing that religious education has (and is required to have) a different set of aims from religious studies (though some aims may be held in common) alerts us to its distinctive nature, and this in turn facilitates a clearer understanding of its role in schools, which can serve both to direct and to evaluate educational outcomes.     

走向公共领域的教育研究

公共领域是公众对公共问题进行自由言论的活动空间，教育研究在一般意义上是在教育领域内部对教育问题进行的专业性的探讨，随着教育问题日益与公共问题相互融合与渗透，必然要求教育研究走向公共领域，同时呼唤教育学者由专业的研究者走向学院体制内的公共知识分子。     

Religious education and the pandemic: postcolonial perspectives

ABSTRACT

This article provides a critical, historical analysis of religious education and the pandemic through the perspective of postcolonial theory. Showing through an interdisciplinary lens how colonialism and contagion have conjointly configured cultural and civilisational change, it shows how sources from religious and literary history can illuminate the current critical landscape of decolonisation. The article opens with some general contextual remarks about decolonising the curriculum at the interface of postcolonial theory and education. Demonstrating, then, the political-theological currency of contagion, the article frames contemporary church closures during the pandemic as presenting contrasting lessons in theology from the pandemic present and world history. Revisiting the colonial on this basis, the article shows how religion and education have also been at the epicentre of empires. Thus, the spread of Biblical literacy had the unforeseen historical consequence of interconnecting erudition and the eradication of peoples. The article outlines here how and why, therefore, the role of religion and education is integral to the critical contours of postcolonial theory. These analyses provide, it is argued, potentially liberating disciplinary frameworks for religious education itself; and lessons, too, to which postcolonial theory could also well attend, that is the abiding importance of religion in education.