Use of the WISC-R with a learning disabled population: Some diagnostic implications

A group of 41 learning disabled children in Hawaii, aged 6 to 151/2, were tested on the WISC-R. Two main questions were explored: (a) Do the separate WISC-R tests assess “g” for learning disabled children to the same degree that they do for normal children? (b) Is there significantly more scatter among the tests for learning disabled than for normal youngsters? The answers to these questions were interpreted in terms of their diagnostic significance.     

‘We're still human beings,we're not aliens’: promoting the citizenship rights and cultural diversity of Traveller children in schools: Scottish and English perspectives

This article examines the experiences of Traveller children in schools. It uses data from two studies (one in Scotland and the other in England) to examine Traveller children's views about attending school (particularly in relation to their values and ambitions), their experiences of racism and prejudice and their views on how teachers perceive them. In our research, we draw from case study data to argue that despite public policy discourse around citizenship, the reality is one in which Traveller children continue to be viewed as outsiders. Due to this positioning, they do not enjoy the same rights as other children and they are not regarded as full citizens in the school environment. We argue that in order for schools to consider issues of diversity and inclusion, they must address ways in which Traveller children can be included as full citizens in schools, particularly in relation to their marginalised position in society.     

Planning for the 2040s: everybody's business

As we mark the publication of the 35th issue of the British Journal of Special Education, Peter Mittler, Emeritus Professor of Special Needs Education at the University of Manchester, looks into the future and asks a series of challenging questions: What kind of a future do we want to see for a baby born with a significant disability today? What changes will be needed in society and in our schools both for the child and for the family? What reforms might this year's newly qualified staff bring about in our schools and services and in society as a whole by the time they retire in the 2040s? Professor Mittler proposes that the time is ripe to take advantage of new international and national opportunities to lay the foundations for a society that fully includes disabled people and safeguards their basic human rights. He argues that each one of us can help to determine the values and priorities of the society in which today's baby will grow up and suggests that the Make Poverty History movement has provided powerful evidence that the voice of ordinary citizens can shape policies and set priorities. He encourages us all to think globally and to act locally on a host of issues, including supporting families, planning for transition, promoting quality of life, professional development and challenging inequality.     

Children and God in the multicultural society 1

What kind of perceptions of God do children have? Do they believe in God? Does change take place over time and is there a connection with changes in society? These questions are answered on the basis of texts and surveys involving children between 8 and 12 years of age in Sweden during 2002 and similar material from the years 1969, 1979 and 1987–90. Results show that children who do not know what to believe make up the largest group throughout the period. Perceptions of God are relatively stable over time but belief in Allah as well as personal relationships with God seem to be more common. The proportion of children who believe was visibly greater than the proportion of non‐believers in 2002, which disrupts the tendency running up to 1990 where the proportion of non‐believing children was on the increase and is greater than the proportion of believers. Issues about God also get a higher ranking order in 2002. A careful interpretation shows that a change has taken place. The number of children with foreign backgrounds has increased. While the tendency in ethnically Swedish schools remains the same, believers constitute the majority in multi‐ethnic areas, and also among Swedish children. This suggests an increasing interest and dialogue among all children in multi‐ethnic schools about religious matters. Great demands are placed on the teaching of religion and ethics in order to capture this increase in interest.     

New teachers learning in rural and regional Australia

This paper reports on a longitudinal ethnographic study of beginning primary school teachers in rural and regional Victoria, Australia. The study uses a conceptual framework of place and workplace learning to ask: How do new teachers learn to do their work and how do they learn about the places and communities in which they begin teaching? In this paper, we focus on data from the first year of the three-year longitudinal study, using a place-based survey and ethnographic interviews. We found that the space of the classroom was the dominant site of learning to become a teacher for the new teachers in this study. This learning was understood through the discourse of classroom management. Analysis of these storylines reveals the ways in which the community and classroom are not separate but intertwined, and the process of learning about their communities began through the children in their classes.     

Christian Schools in a Pluralistic Society?

The central question of this article is whether separate Christian schools are defensible in a pluralistic liberal democracy. This question is answered from the perspective of Christian parents and based on the premise that these parents want to send their children to separate Christian schools. We argue that Christian education and separate Christian schools can be compatible with civic education of children towards a liberal democratic citizen, but that for some Christian communities this will not be easily achieved.     

Mobilising community? Place,identity formation and new teachers’ learning

This paper analyses data from a longitudinal study which foregrounds the category of ‘place’ to ask: How do new teachers learn to do their work, and how do they learn about the places and communities in which they begin teaching? Surveys and ethnographic interviews were carried out with 35 new teachers over a three-year period in a region of rural Australia known for its disadvantage. In this paper we focus on the analysis of ethnographic data about ‘community’ which revealed that these new teachers understand the relationship between schools and communities in superficial ways through commonly circulating categories of school-community relationships. Cutting across these categories, however, a storyline analysis revealed that they enacted community through entrenched and taken for granted binary discourses of community as either a cosy place of belonging and comfort, or an abject place of deficit and disadvantage. The failure of new teachers to develop a more nuanced understanding of comfortable communities, and the abjection of communities that are different from their own classed experience, raises important questions in relation to outcomes for rural and regional children. We suggest that the site of teacher education, and the first years of teacher learning at work, are critical for learning ‘community’ as our study suggests that these assumptions become more entrenched as new teachers are further socialised into the institution of schooling.     

Group Identity,Individual Autonomy and Education for Human Rights

The United Nations Declarations of Human Rights (1948) express an ideal for the protection of cultural rights of everyone. They propose an education that is multicultural and non‐discriminatory and recognise that parents have the right to choose their children's education. Article 13.3 of the International covenant on Economic and Social and Cultural Rights gave parents the right to choose for their children “schools other than those established by public authorities to ensure the religious and moral education of their children in conformity with their own convictions”. The paper feels uneasy with this principle that grants parents the right to educate their children in conformity with their own convictions. Such rights could result in restricting the education of children to the narrow framework of parental beliefs and values that could be antithetical to social harmony, individual autonomy and equal opportunity. The question is, should such a right be extended to all parents including those who believe in racial superiority, in apartheid, Nazism or Fascism or in the inherent intellectual differences between boys and girls? The paper discusses some of these issues and asks how can the best interests of the child be served in a pluralist, multicultural, multiracial society. The paper acknowledges that in a pluralistic democratic society there will always be tensions between the public interests, the interests of the group and the interests or autonomy of the individual. These interests are discussed within the framework of fundamental human rights, common or separate schooling and multicultural education. The paper sees these as interrelated issues which are connected with group identity and equal opportunity. Where these interrelated issues conflict, the paper takes the stance that the rights and the autonomy of the individual should take precedence over the others, especially if the notion of human rights and human dignity is to be preserved in practice. This is obviously a controversial issue and the hope is that the paper will open up these issues for further discussion and debate.     

Positioning pedagogy—a matter of children’s rights

This paper foregrounds pedagogy in the realisation of children’s rights to non-discrimination and serving their best interests, as articulated in the UNCRC. Drawing on a mixed methodological study of teachers in 12 schools it does so through exploring teacher pedagogies in terms of how they 'think', 'do' and 'talk' pedagogy, conceived as their pedagogic 'habitus'. Findings confirm contradictions between teachers’ ideals and their practice that is significantly mediated by the socio-cultural context of their schools, gender and presence of migrant children. Especially striking is that neither social justice concerns nor children’s rights explicitly emerge in their narratives, in turn influencing how they ‘do’ pedagogy with different groups of children. This contradiction is understood as a dialectical process of re/action influenced by structures, policies and the exercise of power in local contexts. The UNCRC provides a generative mechanism within which to hold government to account for the impact of policies, especially in challenging contexts. To be realised in practice, however, it also needs to be embedded in teacher habitus, shaping their dispositions toward children’s rights to non-discrimination and serving their best interests in education.     

Student Teachers in Primary Schools: the views of mentors and headteachers

Four year initial teacher education courses have recently undergone radical reform, in particular in relation to the time that students spend in schools. Through the introduction of mentorship programmes, teachers have become very much more involved in training the students whilst they are in school. How do teachers view the changes that have been introduced? Do they agree with the principles and models that guided the developments? Headteachers and class teachers who acted as mentors for students from the University of Reading have supplied some answers. They are very committed to the model of student learning upon which the mentorship programme is built, the belief that schools and the university must work in partnership to implement and further develop the mentorship programme and the view that schools need to adopt a whole school approach to their involvement in initial teacher education. These findings indicate that the teachers agree with the underlying principles that guided the development of the mentorship programme in which they are involved and they are supportive of the resulting changes to school experience.     

The Progression Guidance 2009–2010: a caution about the achievement targets

The article welcomes the publication of the Progression Guidance 2009–2010 as an important milestone in the government’s attempt to provide data to schools on how well children with special educational needs (SEN) are progressing. The materials hold the potential to enable school improvement partners, inspectors and educational psychologists to help schools become more accountable for the progress children with SEN make. However, they are based upon generic norms, which intentionally do not acknowledge category of need. Whilst there are strong inclusive principles underpinning this rationale, doubt is raised about their ability to help special schools set appropriate learning targets for pupils.     

Social ideologies and gifted education in today's schools

The myth that children are born gifted and therefore can make it on their own is the belief that most affects the perceptions of the public regarding the gifted student and, too often, the actions of educators. From such a belief comes much of the antagonism toward providing differentiated learning experiences for gifted students and the notion that excellence and equity are separate and contradictory concepts. As a result, the limits to support for gifted learners reflect a lack of accurate knowledge, not a lack of commitment to children. Members of society and even educators still hold beliefs and attitudes that result in actions that are often damaging to the optimal growth of bright children. Data relevant to these beliefs suggest a view that is more in keeping with current biological and genetic research. It is this perception—the interactive and dynamic development of intelligent—that provides the basis for this article. The issues of equity, democratic ideals, and human rights must be reemphasized as they relate to gifted learners. To make a positive difference in what all human beings can be and how much of their potential they can develop and enjoy, we must start by dispelling the limiting ideologies society now holds. There is a need for schools that value uniqueness and talent in all children and that respect and nurture giftedness wherever it is found. By an understanding and use of the data now available this challenge can be met.     

Occupational Portrayals on Television: Children's Role Schemata, Career Aspirations, and Perceptions of Reality

Do children's schemata for occupations they observe in real life differ from those they see on TV? 177 second- and fifth-graders were assigned to conditions in a 2 (real-life or on TV) × 2 (police officer or nurse) design. They answered open-ended questions about what police officers or nurses do (in real life or on TV) and rated the typicality of various job activities. Their schematic knowledge about TV and real occupations was clearly differentiated. TV versions entailed more glamour, higher income, more stereotypes, and more dramatic events without negative consequences. Real-life occupations entailed more effort, status, and excitement. Older children differentiated slightly more clearly than younger ones. Children who perceived television as factual and realistic had real-world schemata similar to TV images. Children who were heavy viewers and perceived television as realistic were most likely to aspire to jobs shown on TV. Conclusion: children form separate schemata for social information acquired from TV and from real-world experience, but those who perceive television as socially realistic are apt to incorporate TV messages in their schemata and their aspirations.     

Human Rights,Diversity, and Citizenship Education

The 60th anniversary of the Universal Declaration of Human Rights is a propitious time for educators to examine its implications for educating citizens in multicultural nation states. The author argues that students must experience democratic classrooms and schools that reflect their cultures and identities to internalize human rights values, ideals, and behaviors. Schools in nations around the world make it difficult for students to acquire human rights ideals and behaviors because they pursue assimilationist goals that do not provide students civic equality and recognition. Citizenship education needs to be reformed so that it will help students to internalize human rights ideals and behaviors.     

Allowing the Market to Rule: The Case of the United States

There are increasing calls in the UK and other countries for deregulating universities so that they can better compete in the global market for higher education. Frequent allusions are made to the superiority of the US market‐oriented system. But is market competition for first degrees in the US efficient for the larger society? Do the constantly increasing social expenditures for higher education in the US benefit the public interest or do they advantage certain students and faculty members? Two recent economic studies provide greater insight into the impacts of market competition on US higher education. The results of these studies are discussed and their possible implications for higher education policy making in other countries are explored.     

Half a century of Islamic education in Dutch schools

During the second half of the twentieth century, faithful followers of non-Western religions immigrated into Western European countries. Their children were a challenge for the respective educational system in the host countries. In the Dutch context, the educational system consists of public and private schools in which religion is the most dividing factor. Private schools are largely denominational schools with, as main denominations, Roman Catholics and Protestants, while state schools are presented as religiously neutral. How did this dual system cope with the import of a relatively new religion like Islam? In our contribution, we describe half a century’s history of Islamic children in Dutch schools by addressing the following questions. In what way did state and denominational schools on the one hand and the government on the other hand try to include Islamic pupils (and their parents) and facilitate their integration into the Dutch educational system and by consequence into Dutch society? And, the other way around, how did these new comers adapt themselves to the Dutch educational system, and did they stimulate, directly or indirectly, reflection on religion and values? We come to the conclusion that the most influential initiatives came from both Christian and Islamic schools as a consequence of their focus on the importance of the formation of pupil identity and life orientation and that teachers’ knowledge about and attitude regarding (religious) diversity are pivotal in processes of learning about and from each other as a precondition for integration into a society characterised by diversity.     

North American Christian Study Abroad Programs: Wheaton College and Whitworth University

Study abroad programs are in vogue today, especially among Christian colleges and universities. It is, therefore, appropriate to ask tough questions of these programs. Do they help our students become more mature followers of Jesus? Are they respectful of people in the target culture? College and university leaders must focus in particular on how study abroad programs are framed to take advantage of the cultural interface between students’ sending culture and their receiving culture, the partnerships that are built between institutions and communities, and some of the key learning experiences we ought to seek and provide for all involved. How can Christian colleges and universities best engage with the opportunities and demand for studying abroad without turning them into glorified tourism experiences? How can institutions set up study abroad sites that are mutually beneficial to the sending institution as well as the host institution and their immediate communities? These questions are addressed by examining the effectiveness of two study abroad programs, one at Wheaton College and the other at Whitworth University, to see how well they embody four operating principles implied in relevant passages of the Bible: radical equality, deep immersion, transforming conflict, and respect for global Christianity.     

Variability is the norm in performance, but not in beliefs

Do children have coexisting but contradictory beliefs about things like magic? Some patterns of behavior that seem to reflect contradictory beliefs may stem from children's recognition that their knowledge about events is incomplete and therefore things may occur without them understanding how. In addition, children may hold certain beliefs that are inconsistent with the rest of their knowledge in a way that is very much like the premises of a game of make-believe. These beliefs are recognized to be "not really true" but children act as if they were true under specific circumstances. It is concluded that children do not hold contradictory beliefs except in this special sense.     

新冠肺炎疫情背景下儿童青少年积极发展的理论探析

新冠肺炎疫情的持续蔓延为儿童青少年的发展带来了风险.积极心理学强调人类自身的潜能、美德、积极情绪等对个体发展的意义,通过使用预防性心理保健帮助个体适应环境,儿童青少年获得积极发展后,能对个人、家庭、社区及人类社会做出积极的贡献,并大大降低出现问题行为和罹患精神疾病的风险,与儿童青少年在常态化疫情防控下的发展需求相契合....     

Advocacy and Involvement: The Role of Parents in Western Islamic Schools

Muslim parents share many of the same ideals that other religious parents do when considering comprehensive religious schools. For those who see Islamic schooling as a viable option, supporters claim that these schools help to (1) preserve the culture and customs passed down from generation to generation, and (2) provide Muslim children with a proper identity consonant with one's home environment, thereby ensuring a positive sense of self. In this article the author will explore the role that Muslim parents play in Islamic schooling; in particular the author will examine the reasons why those parents who favor Islamic schools do, and what they hope to gain either for themselves or their children by enrolling them.