A critical pedagogy of empathy: making a better world achievable

Based on the results of a large-scale study regarding the role of secondary education teachers, we tried to develop an emancipatory teaching programme within the framework of a critical pedagogy of empathy. This teaching strategy is a three-stage process, during which a constant teacher–student interaction, attentive listening and interchange of roles are emphasised, so as to foster empathy. The first stage includes understanding the students’ perspectives and giving value to their experiences. When the channels of communication are open and teachers get into their students’ shoes, material relevant to the students’ experiences is presented at the second stage, while students are encouraged to question the prevailing status quo and to raise their voices in institutional contexts in which they have traditionally been silenced. Finally, during the third stage, students disseminate self-gained knowledge and thoughts with a view to creating a better future and a different society, as part of the broader mission of informed, democratic, critical, empathetic and active citizens.     

Antonio Gramsci: A pedagogy to change the world

International Review of Education -     

Education for Integrated Rural Development: transformative learning in a complex and uncertain world

A key question addressed in this article is: How does the increased pressure for expertise in IRD translate itself into the demand for educational services and the design of appropriate curricula on a European-wide basis? This article examines these issues and generates a number of stepping stones for the development of Education and Training for Integrated Rural Development (ETIRD) in tertiary education, based on a two-year inter-institutional curriculum development project carried out under the umbrella of the AFANetⁱ.     

Non-traditional students and critical pedagogy: transformative practice and the teaching of criminal law

This article explores the practical implication of adopting critical pedagogy, and more specifically critical legal pedagogy, in the teaching of non-traditional students in higher education context. It is based on the teaching of criminal law at Birkbeck School of Law, addressing learning tasks which have been designed to enhance students’ learning experience. The proposition put forward in this article suggests that exactly because many of the non-traditional, mature students do not intend to pursue an ad hoc legal profession, the teaching approach should be geared towards widening the social context of learning and the acquisition of transferable skills, but mainly towards fostering students’ social ‘transformation’.     

A pedagogy for mathematical microworlds

In this paper we attempt to map out some relationships between pedagogy and student behaviour in a mathematical microworld. We illustrate our analysis by a series of episodes which occurred in a Logo-based microworld constructed around the notions of ratio and proportion. We explore the patterns of pedagogy associated with on and off-computer activities and suggest how the teacher has significant roles in both settings; particularly in helping pupils to bridge the discursive disjuncture between the practices of Logo- and schoolmathematics.     

Towards a pedagogy for information technology

ABSTRACT

The authors of this paper have conducted research into the implementation of National Curriculum assessment at Key Stage 1 by local education authorities in one particular region of the United Kingdom, East Anglia. They found that policy documents were being interpreted in a number of different ways, thus allowing a variety of practices to develop. This has allowed policy implementation to be shaped to meet local needs, in particular with regard to audit or moderation at this key stage.     

Unpacking ontological security: A decolonial reading of scholarly impact

Despite the growing debate about scholarly impact, an analysis of the onto-epistemic grammar underlying impact has remained absent. By taking a different analytical approach to examining impact, we interrogate the concept through the lens of decolonial thought. We offer an empathetic review of the impact scholarship and illuminate the limits of the modern imaginary that circumscribe critiques of impact in the literature, making visible the Eurocentric and provincial horizons of modern reason underlying these critiques and impact in general. Drawing on ?ūnyatā ontological perspective, we seek to articulate from modernity imaginary’s edges and suggest imagining and being otherwise. We argue that the question of scholarly impact is intimately structured by and connected to the modern subject’s desire for ontological security.     

Spirituality in the academy: reclaiming from the margins and evoking a transformative way of knowing the world

In this paper, the author's first and foremost objective is to render the answer to the following question: Why is spirituality marginalized in the academy? The author searches for the answer to this question in the terrain of knowledge production and worldviews that permeate the Western academy. The author examines the landscape of the neo‐colonial academy and delineates the conditions that restrict the spaces for spirituality. The author's second objective is to explore possible answers to the following question: How would centering spirituality transform our ways of knowing? The author attempts to answer this question by providing some preliminary ideas on the question of epistemology, methodology and methods in a spiritually based inquiry. The author concludes that this journey is endless and this paper is just a stepping stone to the discussion revolving around the integration and centering of spirituality within the academy.     

Cultural psychology as a transformative agent for vocational psychology

Vocational psychology is need of reinvigoration and one way to achieve this goal is by re-examining vocational psychology in the light of cultural psychology. Vocational psychology is a cultural enterprise and the embeddedness of culture needs to be more fully incorporated into career theory and research. Cross-cultural and cultural psychology are described. Specific reference is made as to how core vocational concepts, such as development and the self, can be re-interpreted through cultural lenses.     

Bringing the social into pedagogy: unsafe learning in an uncertain world

The paper describes a collaborative curriculum development project implemented over 3 years at 2 universities in the Western Cape Province of South Africa. The project involved a short module in which students in their fourth year of study interacted and learnt collaboratively across the boundaries of institution, discipline, race and social class, about the concepts of community, self and identity. The pedagogic approach adopted is described, as well as the responses of the students, and a brief reflection on some of the learning outcomes attained. The paper considers the learning processes which the curriculum development team experienced, and suggests that in order to facilitate learning for an ‘uncertain world’, the curriculum designers, too, need to engage in learning processes in which they make themselves vulnerable, mirroring some of the learning processes they expect the students to undergo.     

公共教育学的革命:由教师教育学向学生教育学转变

公共教育学作为师范生的一门必修课，长期以来对师范生向师性的培养并未起到应有的作用，其原因在于该课是以教师能教些什么为出发点而组织的教学内容，即教师教育学；而不是以学生为本所建构的教学体系即学生教育学。     

Listening differently: A pedagogy for expanded listening

Mainstream education promotes a narrow conception of listening, centred on the reception and comprehension of human meanings. As such, it is ill‐equipped to hear how sound propagates affects, generates atmospheres, shapes environments and enacts power. Yet these aspects of sound are vital to how education functions. We therefore argue that there is a need to expand listening in education, and suggest that listening walks could provide a pedagogy for this purpose. Using interview data in which early years practitioners reflect on a listening walk, we show how the method can: (i) produce heightened multisensory experiences of spaces; (ii) generate forms of difficulty and discomfort that produce new learning; and (iii) influence practice, particularly practitioners’ ability to empathise with young children. Listening walks function by disrupting everyday sensory habits, provoking listeners to listen anew to their own listening, in an open‐ended way that is not tied to predetermined learning outcomes. The method therefore has wider pedagogic potential for rethinking education and childhood beyond rationality, representation and meaning.     

教育学中国化百年反思

教育学作为一门学科,在中国一开始就是“进口”而来的,人们形象地称它是“舶来品”。教育学的引进与教育学的中国化几乎是相伴而生的,教育学中国化经历了六个阶段。解决教育学中国化问题,应注意中国的教育实际,使用科学的研究方法,正确处理学术研究与意识形态的关系,提倡教育学原创性研究,正确处理传承民族文化教育传统与借鉴国外教育理论之间的关系。     

A beautiful metaphor: transformative learning theory

This article presents a critique of both transformative learning theory and critical comments on it to date. It argues that transformative learning theory remains substantively the same as its initial exposition, in spite of a raft of problematic contentions voiced against it. The theory is argued here to be conceptually problematic, except at the level of a conceptual metaphor, which latter renders its many inconsistencies inconsequential and which explains, not just its continued popularity among educational practitioners, but also it’s largely being ignored as a subject worthy of serious critique.     

Physical literacy praxis: A theoretical framework for transformative physical education

PROSPECTS - This article aims to propose a theoretical framework, based on the literature, that supports the growth of students’ physical literacy in physical education. The framework...