“To See is to Know”: the Pedagogy of the Colonial Exhibition,Semarang, 1914

In this paper, which focuses on a western discourse of race within the pedagogical context, I want to draw some parallels between the “object” and the image in the late nineteenth and early twentieth century classroom and the exhibit of the contemporary museum and exhibition. I suggest that the classroom, museum and exhibition were fundamentally similar pedagogical sites in which the object and the image illustrated similar pedagogical subtexts and were located in architectural environments which were similarly complicit in delimiting the range of meaning which spectators/readers were being encouraged to extract. I emphasise this parallel by focusing on visual representations of “the Other” in the school text and exhibition in both the meteropolian and colonial context. The paper concludes that a discourse of race and cultural contestation pervaded European educational institutions in the nineteenth and early twentieth century in both the metropole and the colonial periphery.

     

The Pedagogy of Persuasion: The Culture of the University of Pont‐à‐Mousson

“Henceforth, my dear philosophers, let us be on our guard against the dangerous old conceptual fiction that posits a ‘pure, will‐less, painless, timeless knowing subject'; let us guard against the snares of such contradictory concepts as ‘pure reason’, ‘absolute spirituality’, ‘knowledge in itself: these always demand that we should think of an eye that is completely unthinkable, an eye turned in no particular direc‐ tion, in which the active and interpreting forces, through which alone seeing becomes seeing something, are supposed to be lacking; these always demand of the eye an absurdity and a nonsense. There is only a perspective seeing, only a perspective ‘knowing'; and the more emotions we allow to speak about one thing, the more eyes, different eyes, we can use to observe one thing, the more complete will our ‘concept’ of this thing, our ‘objectivity’ be.”

(Friedrich Nietzsche, On the Genealogy of Morals)

As an ‘epilogue’ to this special issue on postmodernism in. the history of education the authors, as privileged witnesses, examine to what extent ‘Paedagogica Historica’ has stimulated or just mirrored trends in (post‐)modern educational historiography. To analyse the journal they make use of both measurable and interpreta‐ tive indicators. The main conclusion runs as follows: ‘Paedagogica Historica’ acted more as a mirror than a lever in developments in the history of education.     

Emerging Attributes of Pedagogy and Curriculum for the “New World Order”

This article is a conceptual one designed to start dialogue on educational issues that are unfolding amidst the changes in other sectors of our society such as production, services, and recreation. We first present an overview of the fundamental but profound changes evidenced in our society and then discuss the nature of these changes and their impact on human ability to function effectively within such an environment. In light of the complexities such as uncertainties and dualistic/multiple perspectives and incongruities, we propose that a model for pedagogy and curriculum development should adopt critical thinking as the key attribute—because it has the potential to deliver an education system for the new world order.     

Pedagogy and Post-coloniality: Teaching “Education” online

The academic study of Education1 1. A capital E is used when Education refers to Education as an academic subject or discipline. A lower case e is used to refer to education as a process. View all notes (as a social, historical, and theoretical phenomenon) is complicated by the fact of our immersion in it. This paper combines Said's idea of “contrapuntal reading” with Bourdieu's notion of reflexivity to explore what happens when students on an Education course directly confront the fact of their everyday involvement in their object of study, Education. How do the questions raised by post-colonial and other critical social writers “appear” from such a position? How does the fact of our involvement complicate our theoretical or scientific knowledge of these? By means of an episodic, narrative form of writing, this paper describes a life history pedagogy for teaching a compulsory “social issues” course online to New Zealand pre-service teacher education students. As data I draw on online conversations with and between students as they engage in the production of contextualized life history interview narratives.     

Developing a Pedagogy of “Making” through Collaborative Self-Study

We believe that the ideas associated with the Maker Movement have profound implications for teacher education. We have isolated the pedagogical principles of hack, adapt, design, and create as central to exploring how they work with teacher candidate participants in a maker pedagogy lab. We frame these ideas as Maker Pedagogy, which is the enactment of the principles inspired by the maker movement in the classroom to foster learners who operate as innovators, creators, sharers and givers of knowledge, tools and technologies. The purpose of our self-study research is to describe, interpret and analyze how our pedagogies of teacher education and our critical friendship have changed and developed as a result of providing experiences for teacher candidates in our maker pedagogy lab. In this project we use self-study methodology to investigate our teaching and practices, and we dialogue about our tacit and personal knowledge as it contributes to the knowledge and understanding of our teaching through Maker Pedagogy. In particular, the emphasis is on critical collaborative inquiry through critical friends and on dialogue as a valued component of our research. Of particular interest were data in the video recordings of each lab that indicated that one or both of us had reframed our understanding of maker pedagogy. The findings are framed as three themes that document what we are learning about Maker Pedagogy through teaching teacher candidates. These are (1) the value of self-study methodology, (2) Maker Pedagogy as distinct and (3) deepening our pedagogies of teacher education.     

Black Women Oppressed by the Three Giant Mountains-Reinterpretation of The Color Purple

From the perspective of black feminism, the feminist consciousness in the novel The Color Purple can be disclosed utterly that Sofia, the supporting role, faces the oppression of the three Giant Mountains, namely, the whites, the black males, and the black females.     

Reflections of being “A Man of Truancy”: 40 years on

This paper reflects upon a career of 40 years involving teaching and research into the causes and solutions for school absenteeism and truancy. It includes insights into both professional and empirical work and notes how the subject has become increasingly ‘politicised’ over the last 25–30 years by governments of both persuasions: Left and Right. It also reinforces difficulties which educational researchers can face in obtaining funding for their chosen field and notes how stubbornly difficult improving school attendance and reducing truancy and school absenteeism has become, despite innovations and the changing curriculum and educational policy scenes. Moreover, truancy has changed from being a largely male phenomenon to one where girls now play an equal role.     

Charles Peirce’s Rhetoric and the Pedagogy of Active Learning

Abstract

Although John Dewey has had the most profound effect on education, less is known about the philosophy of education of the original founder of pragmatism, Charles Peirce Using Peirce’s theory of formal rhetoric, I try to show that Peirce’s philosophy of education, when fully understood, is aligned with Dewey’s pedagogy of experiential learning, and can provide a justification for the promotion of active learning in the classroom. Peirce’s rhetoric, as one part of his logical or semiotic theory, argues that reasoning alone is not sufficient to gain knowledge, but that it must be embedded within a community of inquiry, of a certain sort. Applying this to the classroom, I argue that we, as teachers, should endeavor to create the features of a proper community of inquiry in the classroom, one that emphasizes engagement of the students in doing research rather than passively receiving information about its results.     

Just Another Tool? IT Pedagogy and the Commodification of Education

This article investigates the social relations being produced through the incorporation of information technology (IT) into educational practices. Drawing upon field research with the Los Angeles public school system, the article analyzes social relations in three technology classrooms, discusses gender and ethnic inequalities with technology, and documents the kinds of educational technology programs that teachers and administrators find valuable. Rather than IT being an apolitical tool, these examples illustrate how technologies operate within larger ideological systems, linking students and public institutions intimately with globalization processes of privatization and commodification. In conclusion, an alternative framework for technology pedagogy is introduced, one that confronts the politics of technology by perceiving information technologies as social media rather than simple tools.Torin Monahan is the author of the forthcoming book Globalization, Technological Change, and Public Education (Routledge, 2005). He is Assistant Professor of Justice & Social Inquiry at Arizona State University. With training in the .eld of science and technology studies (STS), his scholarly research focuses on the design of information technology infrastructures and their associated political and social rami.cations. He conducts ethnographic research on telecommunication networks in schools, surveillance and biometrics systems in public places, and the techno-spatial transformation of cities. Address correspondence to Torin Monahan, Arizona State University, School of Justice & Social Inquiry; e-mail: torin.monahan@asu.edu.     

Filling the Pot or Lighting the Fire? Cultural Variations in Conceptions of Pedagogy

This reflective account describes the impact of different cultural conceptions of pedagogy on one person in the course of an academic career. It begins with the experience of pedagogy in a school in Taiwan and the way in which a lack of meaningful connection is overcome by memorising under the strictest discipline. It goes on to describe the culture shock of arriving at an ancient English University, which appears to represent the opposite pole of the pedagogic spectrum, with a failure to provide structured supervision on the grounds that postgraduates are mature. (It suggests also that there are 'microclimates' of pedagogic ethos within cultures and nations, which may be more salient than those between them.) Finally, it moves to assess the European experience on the basis of focus groups discussing different teaching styles, and meets with demands from students both for less discipline and, at the same time, for more, which appears paradoxical. This paradox is explained by the work of Sapochnik who views it in terms of the adolescent need for a well-disciplined and safe pedagogic structure within which they can have room for their experiments in self-realisation.