‘Freedom can only exist in an ordered state’: harmony and civic education in Singapore

This paper uses the concept of stories of peoplehood to examine how the Singapore government has constructed a story of harmony and to consider how this story has influenced two important school subjects focused on civic education: Social Studies and Character and Citizenship Education. Stories of peoplehood, including constitutive, economic and political power stories, play a central role in the political project of people-making which involves defining the nature of membership in a political community and promoting a collective political identity. This study provides an alternative way of conceptualizing the goals and curriculum content of civic education and it also offers an example of how a nation state with a strong Confucian tradition has chosen to address the educational goal of living together through the promotion of values such as social cohesion and community relationships within a story of harmony. The study also shows how Singapore political leaders construct a narrow and limited discourse of harmony within the curricula and use it to legitimize policies that privilege particular groups, limit political freedoms, marginalize groups with less power or status, and circumscribe the kinds of actions a citizen can legitimately take.     

Masculinity and social class,tradition and change: the production of ‘young Christian gentlemen’ at an elite Australian boys’ school

High fee-charging non-government schools for boys comprise a small but significant sector of the Australian schooling market. In different ways in different historical periods these schools have represented themselves as being concerned with more than just an instrumental or utilitarian education, making both explicit and implicit claims about the kinds of values they work to instil in their students and the kinds of men they aim to produce. This article looks closely at one such school in order to gain an understanding of how it sought to shape a particularly classed, leadership-oriented masculinity, during a period of institutional change. The historical context for the study is the final decade of the twentieth century, a period that saw the approximate beginning of a ‘boys’ crisis’ in Australian education, which for schools like the one in this study meant a degree of reconceptualisation of practices and ideologies of masculinity. The article draws on a set of oral history interviews with former students and executive staff of the school.     

A critique of Koh’s (2014) ‘Doing class analysis in Singapore’s elite education’

Aaron Koh contributed to a collection of multi-site global ethnographic articles published here (2014, Vol. 12, No. 2) that present class reproduction as operationalised in elite education. While the collection adds to the current international critique of meritocracy, a close look at Koh's contribution reveals that critical ethnography can lose its representational and persuasive power if muddled by theoretical and methodological haziness and if it fails to forefront participants' voices. This response is meant to encourage Koh to re-present his data and position so as to sure up his comment on this important issue.     

Analysing students’ engagement and learning presence in an educational blog community

This paper is a narrative about the use of narrative as a means to understand how the use of technology assisted the educational community of Hong Kong during the SARS crisis of 2003. It is not a carefully planned conventional research study. It is based on seven narratives written by staff at The Chinese University of Hong Kong about their experiences during SARS. The experience of an online conference run by the author has also been considered. Overall, in our context, technology was able to come naturally and appropriately to the fore in our time of crisis. For me, it is a message that technology is now a mainstream tool that can be rapidly mobilized and that is very satisfying indeed.

Die Verwendung der Berichterstattung zum Verständnis der Annäherung eines Fernstudiums an ein Hochschulstudium während der SARS‐Krise in Hongkong. Dieses Referat bezieht sich auf die Berichterstattung als Mittel zum Verständnis, wie die Verwendung von Technologie die Bildungsgemeinschaft von Hongkong während der SARS‐Krise von 2003 unterstützt hat. Es handelt sich hierbei nicht um eine sorgfältig geplante, konventionelle Forschungsstudie, sondern dieses Referat basiert auf sieben durch das Lehrerkollegium der Chinesischen Universität in Hongkong verfassten Berichten. Die Erfahrungen einer Online‐Konferenz, die der Autor durchführte, wurde ebenso berücksichtigt. Im unserem Kontext stellten wir fest, dass im Allgemeinen in Krisenzeiten die Technologie auf natürliche und passende Weise in den Vordergrund rückt. Für uns ist dies ein Hinweis, dass Technologie heute ein alltägliches und überzeugendes Mittel ist, das schnell eingesetzt werden kann.

Utilisation du récit pour comprendre la convergence de formation par correspondance et de formation institutionelle pendant la période de SARS à Hong Kong. Cet exposé se réfère à l'utilisation du récit pour comprendre comment l'utilisation de la technologie a assisté la communauté de formation de Hong Kong pendant la crise SARS en 2003. Il ne s'agit pas d'une étude de recherche classique projeté soigneusement mais se réfère à sept récits du corps enseignant de l'université chinoise de Hong Kong sur leurs expériences pendant le SARS. L'expérience d'une conférence en ligne dirigée par l’auteur a également été considérée. En total, dans ce contexte, nous pouvons résumer que dans les temps de crises, la technologie passe au premier plan de manière naturelle et appropriée Pour nous, ceci est un message que la technologie est devenu un instrument quotidien et satisfaisant qui peut être mobilisé rapidement.     

Internationalising practices and representations of the ‘other’ in second-level elite schools in Ireland

While Irish elite schools have adopted some internationalising practices, international students are often erased from their ‘public faces’. Based on interviews and analysis of schools' websites, this paper argues that Brooks and Waters' [2014. “The Hidden Internationalism of Elite English Schools.” Sociology, advance online publication April 2] argument that elite schools hide their internationalism to preserve an explicit national identity for strategic purposes largely applies to the Irish case. In addition, it explores how features characteristic of Irish elite educational settings can help understand ambiguous attitudes to the international ‘other’, who is not only hidden but also at times ‘Irish-ised’ as these schools cultivate cultural identities defined primarily along ethno-national lines.     

‘Sensible girls’ and ‘silly boys’: what do teachers need to know about gender?

Much to the consternation of many feminist researchers, teacher education programs have become largely silent about gender and the influence of gender discourses on teaching and learning. Stereotypical views of males and females can dominate teachers’ views of boys and girls, and they can be seen as essentially different—as binary opposites. This has implications for identity construction of children as they take up or resist the identity positions made available to them by the teacher. In this paper, the intersection of gender with culture/ethnicity is examined in the context of identity construction. Classroom-based data are considered in relation to a ‘sensible girls/silly boys’ binary, and the teacher’s positioning of a Chinese heritage boy and Korean heritage girl in a New Zealand primary classroom. We suggest that the teacher’s discursive practices based on unexamined assumptions, limited the identity positions available to the children in relation to gender and culture. We argue that teacher education has an important role to play in preparing teachers with a critical orientation towards dominant gender discourses, and an understanding of the intersection of gender with other discourses, such as culture and ethnicity.     

‘Bright lights’ and ‘twinkies’: career pathways in an education market

This article problematises the construction of regulation as an effective manager of risks to children in early childhood education and care (ECEC) services. Adopting a Foucaldian, governmentalist approach to regulation and risk, the authors suggest that governments in Australia have ‘risk colonised’ regulation to meet their own interests rather than make effective use of regulation as a mechanism for quality assurance. They propose that the risk colonising of regulation has not effectively addressed societal risks to children in ECEC services, and has generated its own risks to quality standards through a preoccupation with institutional risk. In these ways, ‘the laugh of Foucault’ resounds in the regulation of ECEC services.     

National Education and ‘Active Citizenship’: Implications for Citizenship and Citizenship Education in Singapore

Citizenship and values education in one form or other has existed in Singapore since it acquired self‐government in 1959. Much has been written about the different forms that this education has taken over the years. In recent years, there have been efforts at describing and analyzing aspects of National Education, which was introduced in 1997. At the same time, a number of books and papers have been written examining the concept of citizenship in Singapore, which cover the period between the late 1980s to the mid 1990s. In the last five years leading to the millennium, there have been two major sets of changes in Singapore that have had implications for the conception of citizenship and for citizenship education. The first is to do with the introduction of National Education; the second, with the notion of active citizenship. This article describes these recent changes, and discuss their implications for the concept of citizenship and for citizenship education in Singapore.     

Do parenting advice books help or harm? Critiquing ‘common-sense’ advice for mothers raising boys

Educationalists lament the resilience of the so-called ‘boy crisis’, despite research that demonstrates only some boys are in crisis, as well as some girls. The boy crisis in New Zealand shows no sign of abating, partly due to popular rhetorical literature in the form of parenting advice books. In particular, authors Celia Lashlie and Nigel Latta have garnered a strong following among parents and educators. In this article we argue their texts not only continue to inflame the boy crisis, they are harmful in the ways they inform narrow ‘de facto’ education policies and practices focused on boys. Our analysis of He’ll be ok and Mothers raising sons found each author privileged particular combinations of classic rhetorical strategies with discourses of essentialist masculinity and mother blame to position their parenting advice as common sense. Our critique highlights the vital importance of examining intersections between parenting advice books and education.     

What is a ‘good’ principal? Perspectives of aspiring principals in Singapore

This paper presents the findings of an exploratory research project that examines what aspiring principals in Singapore think a good principal is, based on a framework of personal, interpersonal, and organizational dimensions of school leadership. According to the findings, a good principal has a moral purpose centered on personal values, a humble disposition, and exudes wisdom. He or she exhibits excellent relational skills, engages in people development, and develops trust among staff. He or she also develops a positive school culture for teaching and learning, builds fruitful relationships with stakeholders, and manages complex issues competently. The findings also suggest that the idea of a good principal is more about who the person is and what he or she stands for, rather than what he or she is capable of. Moreover, while Singapore principals are capable of making hard-nosed decisions and delivering results, they are actually motivated by the ideals of education. This study offers some empirical evidence of the attributes of a ‘good’ principal in the Singapore context.     

Underperformance or ‘getting it right’? Constructions of gender and achievement in the Australian inquiry into boys’ education

The underachievement of boys has been a focus of intense concern in Australia for over 15 years. Historical analyses suggest that male students’ poor performance has traditionally been attributed to factors external to boys themselves (methods, teachers, texts), deflecting attention from the relationship between masculinity construction and successful engagement with school. This paper turns the focus back, addressing the ways in which gender itself was constructed within hearings held for the Australian Parliamentary Inquiry into Boys’ Education. Discursive analysis demonstrates that witnesses to the Inquiry drew upon a series of gender binaries in representing male and female students, and accounting for their relative attainment. These binaries worked to associate masculinity with ‘authentic’ learning, such that the success of male students was naturalised even in the absence of achievement. Conversely, the association of femininity and ‘inauthentic learning’ worked to undermine female students’ demonstrated success. The role of these binaries in the reproduction of a paradoxical relationship between gender and achievement is discussed.     

‘We live and learn’: English and ambivalence in a new capitalist state

This article reports on data drawn from a larger critical ethnographic study of English language use and instruction in Slovakia at the moment of capitalist integration. Slovaks who sought to learn English at the turn of the millenium were driven by the brand new anxiety of job insecurity. English lessons at this time sold themselves as the pathway to upward mobility, teaching Slovaks not only phrases of speech, but also the rudiments of capitalism: how to shop, how to drive, and especially, how to learn ever more English to keep your job. Although domestically produced textbooks taught these lessons with subtle notes of ambivalence, those textbooks imported from Anglophone countries modeled an unabashed embrace of capitalism. It was most often ambivalence that was echoed by the Slovaks interviewed for this study, however, who were mindful that their pursuit of English thrust them into a race against peers both at home and abroad. These years reveal this paradox of English in the new capitalist world: offering the path to betterment it had become the idiom for the anxiety of falling behind.     

Autobiographies and interviews as means of ‘access’ to elite policy making in education 1

Abstract:

This paper explores questions of access to perceptions of educational policy by members of policy elites. In particular, it reviews some possibilities of broadening how national education policy is contructed by examining the utility of published autobiographical tests.     

‘Nice to think I'm not on my own’: lessons from an arts-based workshop in an urban Children's Centre

This paper reports the evaluation of an arts-based programme designed to encourage parental participation in an urban Children's Centre. The programme was aimed to explore the possible beneficial effects of arts-based activity as a means of engaging ‘hard to reach' parents more fully in the services of the centre. Practical workshops were designed for parents and their children and delivered over a 10-week period. From the evidence garnered in the evaluation, the potential of arts activities as a means to improve parental participation remains uncertain. Of greater significance, however, observations by parents and facilitators revealed that arts-based activities were a powerful dialogic tool for mediating interactions between parent and child. In particular, dance, drama and music emerged as powerful conduits for dialogic encounters with media-based activities offering previously unforeseen opportunities for the sharing of family lifeworlds.     

Education and state formation reappraised—Chinese school identity in postwar Singapore and Hong Kong

After World War II the Singapore government, wishing to blend the island’s several ethnic communities into a national whole, endeavored to replace Chinese schools, which imparted students with cultural‐linguistic traits sharply different from those promoted in other schools. This policy, nevertheless, elicited tough resistance from Singapore’s ethnic Chinese population. The government, finally, was forced to recognize Chinese schools as a discrete and integral section within the educational system. This approach reduced the tension between the government and the Chinese masses. However, it allowed Chinese schools continue to produce social fragmentation and slowed state formation. In contrast, although the government of Hong Kong had never aimed to replace Chinese schools, many of its policies unintentionally Sinicized non‐Chinese schools and blurred the cultural distinctiveness of Chinese institutions; this, consequently, prevented Chinese schools from becoming a catalyst of social disintegration and helped consolidate state domination. This study suggests the connection between state formation and the educational system is reciprocal and interactive. It also urges scholars to pay more attention to the unintended consequences of state intervention when examining state formation and education.