从《喜福会》看中美文化的冲突与融合

《喜福会》以旅美的四对华裔母女为中心,分别描述她们几个家庭近百年来的遭遇,从而对比出中国女性从受尽辛酸屈辱的祖母辈逐渐成长为具有独立人格和经济地位的新一代女性。小说中在美国出生的第二代华裔女儿们大多排斥中国文化,而认同美国的价值观念,所以与自己的中国母亲产生各种各样的冲突,但在冲突中又走向融合。     

《外婆的日用家当》中女性意识的解读

<外婆的日用家当>是当代美国黑人女作家艾丽斯·沃克的短篇小说精品.这篇小说讲述了由家里的两床被子引起的黑人母亲,大女儿迪伊和小女儿麦琪之间的冲突.本文从女性意识的角度来分析该小说中三个黑人女性的精神世界及其象征意义,显示作者对黑人女性的关注和对黑人文化的认同.     

美国华裔女性身份建构的心路历程——以谭恩美小说《喜福会》的母女关系为视角

本文以母女关系为视角,分析了美国华裔女作家谭恩美在其作品《喜福会》中对构建美国华裔女性身份的探索。文章从民族身份、性别身份、文化身份三方面对华裔女性的身份做了分析,探究因文化冲突、语言隔阂,甚至阶级差异而造成的更复杂的母女关系,并进而讨论在双重文化处境里,这些女儿们在经历与母亲冲突和磨擦过程之后,如何撷取中西文化上的特点来适应美国情境和完成女性主体认同的建构。     

从《喜福会》中的母女关系看中美文化的碰撞与融合

谭恩美的小说<喜福会>描写了四位中国母亲和她们的美国女儿从误解、冲突到理解的故事.最终母亲在女儿的反叛中看到了中国文化在美国社会文化环境中的边缘性并勇敢面对自己的中国文化身份;而女儿也在母亲的干预中看到了美国文化的缺陷和不足,进而接受了自己的中国文化血统.小说通过四对母女的关系充分表现了中关两种文化之间的碰撞与融合.而且这一发展过程解构了东方/西方、自我/他者、母亲/女儿的二元对立,揭示了中美文化交流和融合的可能性和必然性.     

解读《女勇士》与《最蓝的眼睛》中的母亲形象

处于东西方文化交集的少数族裔家庭的母亲在家庭中扮演着重要角色,她需要保留和传承自己族裔的传统文化,教育引导子女如何做人行事。华裔女作家汤亭亭的《女勇士》和非裔女作家的《最蓝的眼睛》这两篇小说中塑造了具有代表性的两位母亲——勇兰和波莉的形象。本文拟通过这两位美国社会少数族裔家庭的母亲形象的对比,分析和阐明母亲对于子女在文化冲突中获得平衡和自身身份认同所起到的重要影响。     

中美文化沟通的桥梁——浅析《喜福会》中的母女思想交流和中国式母爱(英文)

美籍华裔作家谭恩美的小说《喜福会》展现的是一幅中美文化交流的画卷。在该小说中,四位生活在美国的中国母亲与她们出生在美国并在美国长大的女儿们经历了文化冲突,文化谅解和文化融合的过程。然而文化谅解和文化融合并非易事,为让女儿们真正地理解自己和中国文化,四位母亲做出了巨大的努力。她们不失时机地与女儿们交谈,讲述她们敢于脱离封建家庭,走向新生活的勇气并在日常生活中给予女儿无微不至的中国式的母爱。母亲们看似平常的一举一动深深地触动了女儿们的心灵。曾对母亲怀有极大偏见的四位女儿开始真正理解她们的母亲及其代表的中国文化,最终使文化冲突走向融合。     

从《喜福会》看中国母亲与美国女儿的同一性

《喜福会》展示了代表中国传统文化的中国母亲与代表现代美国文化的美国女儿之间的各种冲突,但更再现了美国女儿与中国母亲的同一性。本文通过分析《喜福会》中中国母亲性格上的两个特点：忍而不让、自信达观,以及对自我的不断追寻说明中国母亲对美国女儿的影响以及美国女儿从中国母亲那里获得的精神,从而揭示中国母亲与美国女儿的同一性。     

对《相似形》中松山明子的拉康式解读

文章从拉康的镜像理论入手,以三维世界结构来对《相似形》中的主人公松山明子进行分析,从而寻找松山厌恶自己女儿,厌恶母亲角色的原因,进而分析她如何在男权社会下对传统母亲形象进行颠覆,最终丧失理想之我,异化自我,以自身的不幸来传达出需要重建当代女性精神家园的小说主题。     

《喜福会》中的成长主题研究

对于谭恩美的代表作《喜福会》,其研究视角主要集中在中西文化对抗、母女关系、以及女儿们的身份认同等方面。本文认为,《喜福会》也是一部成长小说,它不仅讲述了四对母女之间价值观的碰撞,还描述了几位女性的成长历程。本文将对小说中吴精妹、龚琳达和许安梅的故事进行研究,探讨母亲们在旧中国以及女儿们在美国遇到的种种磨难和她们的成长经历。     

当今中国女性消费异化现象探析

近年来,随着我国居民消费水平的显著提高,消费在社会经济和文化生活中日益重要。与此同时,西方的消费观念和消费方式也随着市场经济的浪潮涌进中国,不断冲击着人们原有的价值观和消费理念。女性在社会生活中扮演着女儿、妻子、母亲等不同角色,这就决定了她们必然成为消费者中的主力军。本文主要是对当今社会女性在消费主义文化的影响下出现的消费异化现象展开探讨,并且分析了当今社会中国女性消费异化现象的成因、危害及其相应的对策。     

从雅克·拉康镜像理论解读电影《喜福会》

文章用雅克·拉康的镜像理论分析谭恩美作品《喜福会》中四位中国移民母亲与美国长大的女儿之间由于文化差异、民族身份等因素引起的充满冲突的、微妙而复杂的关系,探讨具有模糊身份的美籍华裔母女们在西方主流话语下寻求身份的主题。     

从"女扮男装"现象看黄梅戏中的女性话语角色

《柳荫记》《上天台》《三世缘》《解石钟》《孟丽君》等几部记述＂女扮男装＂故事的黄梅戏,通过语言和非语言手段建构话语角色,塑造了一批敢于走出闺阁争取自由幸福生活的女性形象。＂女扮男装＂者最终恢复了女儿身,回归家庭,体现出深厚的传统性别文化意识。＂女扮男装＂故事的大团圆结局,符合平民百姓的审美趣味,反映出黄梅戏的民间性和平民化特点。     

From mother to daughter: changes in intergenerational educational and occupational mobility in Germany

Recent decades have seen a dramatic expansion in the educational attainment and occupational opportunities of German women. Both the educational and occupational positions of the mothers and those of their daughters are continuously changing across cohorts. Our study aims to detect the probability of daughters to experience maternal-line intergenerational educational and occupational mobility. Using new data from the National Educational Panel Study of adult cohorts, we analyse successive cohorts of German women born between 1944 and 1984. We demonstrate that the relation between mothers’ and daughters’ educational and occupational career has changed over time. Maternal-line female mobility has decreased over cohorts. Our results also reveal that the relationship between educational careers and female job mobility has changed. The tertiary level of education has become more relevant across cohorts in preventing downward intergenerational mobility and it has become a prerequisite for taking part in the completion for upward intergenerational mobility.     

吕荧美学思想的话语阐析

从话语的角度切入,把吕荧的美学思想作为特定语境中的一个话语现象来考察。吕荧实质上在通过话语的运作进行着中心化的努力;由于政治无意识的潜在作用,吕荧的美学话语行为已经沦为中心话语之无限膨胀的能指游戏,沦为一种操练,一种仪式。     

母性神话的解构:"五四"女性作家关于母亲的书写

"五四"女性作家从女性的角度出发,以母亲的名义进行书写,讴歌母爱,抒发母女之间的真挚情感,同时也反思母性的缺陷,来拆解传统母性价值,解构母性神话,重新认识母亲的地位。她们对父权社会中神圣母性的解构,一方面体现在对父权话语强加于母亲身上的虚构神话的清除,重塑一个新的母亲形象,另一方面,也是建构女性自身的性别文化价值,建构女性自身传统的开始。     

Deciding to reveal sexual information and sexuality education in mother-daughter relationships

Communication privacy management theory informed this study of nine mothers and their 18- or 19-year-old daughters who were interviewed to understand privacy rule foundations that influence their decisions to reveal or conceal sexual information. Findings reveal the salience of motivation and the risk–benefit ratio when making decisions about revealing or concealing private information. Namely, mothers may have many motivations to talk to their daughters, whereas daughters are motivated to discuss sex with a trusted source. Mothers’ perceived risks of talking about sex included judgement from other parents, and daughters were concerned about disappointing their parents. Additionally, a privacy rule emerged during joint mother–daughter interviews that stipulated ‘we talk about everything but the details’, and mothers volunteered their privacy rule acquisition of talking about sex with daughters differently from the ways their mothers talked to them. The findings augment sex education research by showing how mothers and daughters who talk about sex assess their decisions to do so.     

论赫斯顿和莫里森笔下的母女关系

佐拉·尼尔·赫斯顿和托尼·莫里森分别在《他们眼望上苍》和《秀拉》中塑造了不朽的黑人女性形象。借用心理分析学家南茜·乔多萝的客体关系理论,从女性主义的视角,对比分析在种族、性别和阶层的桎梏下寻求独立的女主人公们与她们母亲间错综复杂的关系：母爱对女主人公来说或是分离的残酷现实,或是对自我成长的限制,或是难以摆脱的依恋,母亲的影响对女性性格的塑造、自我意识的发掘和女性身份的认同起到限制或推动性的作用。     

Generational boundary dissolution between mothers and their preschool children: a relationship systems approach

A particular perspective on relationship systems served as the basis for this research. Postulates within this perspective include qualitative aspects of relationships are stable over time, and there are lawful relations among relationships within the same system. Previously, a concept of seductive mother-toddler relationships was initially validated. From the theory surrounding this concept, later forms of this pattern were conceived, and a hypothesis concerning complementary mother-daughter relationships was formulated. In the present research we showed first that the pattern of "seductiveness" was stable, though transformed, from 24 to 42 months. Second, the same mothers were not found to be seductive with male or female siblings. Third, mothers who showed the seductive pattern (almost always with boys) were, as predicted, hostile toward their daughters in a particular way ("derision"). 2 other scales used at 42 months ("nonresponsive intimacy" and "generational boundaries") were elevated for target mother-male dyads and not for mother-daughter pairs. In fact, mothers who were seductive with sons were rated significantly lower on the intimacy scale when seen with daughters than were control mothers. It is suggested that maternal relationships across siblings are coherent, however distinct, and that these connections derive from the totality of the mother's relationship history.