国槐

以钟楼为交点,西安成千上万的道路向四方辐射,一生二,二生三,街巷毛细血管似的布满其城。花草给城以绚烂,但城之魂却以树木守。杨,柳,梧桐,合欢,银杏,松,柏,皂荚,樱桃,云杉,楸,皆是嘉木,有的也年岁悠久,德高望重,不过我还是喜欢槐。学有国学,医有国     

绿萝

对于花草,我向来不那么热衷,养花,更是糟蹋生物,总是等不到花开便夭折,不是渴死就是涝死,颇有一种负罪感,于是,暗自决定不再养花. 单位搬迁时,新办公室突然多了一种不知其名的植物,绿葱葱的,赏心悦目,一片片心形的叶子甚是肥硕,油光发亮,像抹了蜡油似的,茂盛得也很快,没几天就会有新叶冒出.只是它们只管生长不开花,我不禁纳闷了:这究竟是什么花?长得如此欢喜,春去春又回,就是不开花,完全无视春天的存在.出于好奇,后来问了浇花师傅,才知这种植物叫绿萝,又名黄金葛,也叫抽叶藤,原产热带雨林,性喜潮湿半阴环境,可水植,也可泥栽,可谓水陆"两柄",生命力十分顽强.     

儿童三字经

我中华,五千春,好儿女,德为根。要立世,先修身。如建楼,地基深。根本固,负万钧。人之初,最纯真,自童年,怀爱心。爱祖国,为人民,践于行,铸于魂。岳武穆,怀忠丹;林则徐,烧鸦片;郑成功,复台湾;戚继光,抗倭蛮,名千古,功齐天。水有源,树有根,孝父母,敬老人。黄温席,莱悦亲,子和女,当报恩。蜡烛光,情最深,导言行,塑灵魂。对老师,敬而尊。杨立雪,传至今。学人长,补己短。常省身,莫自满。犯错误,不遮掩。做好事,要争先,讲公德,品行端。善帮困,乐助残。是非观,泾渭分,事求实,理求真。讲原则,树公心。言守信,意诚恳。无诚信,亲友分。季布诺,值千金。     

燃尽朱颜谁省

明月欲圆时节,情绪波动,似海水那般,潮起潮涌;莫名的愁绪,剪不断,理还乱,惹人烦恼;犹似家有小女初长成,平添了心事。脚蹴着石子,闷头赶路,忽视了路边的风景。今早,海风送凉,倍感清爽。沿着那五里河岸小径步行,飞起一脚,猛然抬头,但见两岸合欢,一树火红,绒花满树,活色生香。放眼望去,飞焰横天,红     

再回首

正2014年6月5日晴再回首,你虎目圆睁,天子宴上毫无畏惧,护送丁原离虎口,京城外大败董卓,威震八方。再回首,恨你一时利欲熏心,为一己之利,杀义父投董贼,为恶虎再添双翼。功虽得,却已留下骂名。再回首,看你纵马舞戟,虎牢关前战三英,毫无惧色。霎那间,天昏地暗,飞沙走石,只听见人喊马嘶,刀光剑影。你虽败,却败得光彩,败得威武,败出一身英雄气概。     

字词里的文学

看到这个题目,很多人会想:文学是语言的艺术,语言是字词的建筑,但是字词之于文学,是两个距离遥远的端点,二者相提并论,多少有些风马牛不相及。的确,对于大部分人来说,若将文学与字词联系起来,非得架设两座桥梁不可,而且,这都得是一头宽大,一头窄小,由宽至窄,迅速递减,     

从公厕的修建到大粪主义

中国古代,对于人的排泄问题,其实很看重,庄稼一枝花,全靠粪当家,农村的人,一粪一溺,都浪费不得,要肥自家的田。因此,无论马桶也罢,厕所也罢,总而言之最后都要沤了肥田,所谓肥水不落外人田,就是这个意思,如果出门来不及回家方便,粪便掉在别人家地里,无论如何都会有点懊悔,特别敬业的,往往会找个家什捧回来。南方大一点的集镇,也有人建公厕,这种公厕,跟公益无关,属于私人的赢利事业,用来专门收集赶集人的粪便,然后卖给农民。当然,对于赶集的农民,一般都指望不上,但是对于那些走街串巷的艺人、手艺人和商人,却也是个便利。一些坐商,在买卖商品之余,卖点白拣的粪便,也是小补。     

读书遐想 文笔点滴

书、本身就有情趣,可爱,大大小小,形形色色的书,立在架上,放在案上,摆在枕边,需时随时可取查阅。好的书,尤其可爱,书而且香,所谓书香,从前的书,所用纸张不外乎毛边之类,加上松香油墨,天长日久在柜里不通风,自然沁出一股气味,似沉檀非沉檀,更不是桂馥兰熏,并不沁人脾胃,并不特别触鼻,无以名之谓为"书香"。我喜欢看书,聊以自慰,喜欢逛书店、书行、书肆、书摊,为一快     

细胞祭

呜呼!供尔血清,供尔环境,静候室内,盼尔早成。然树欲静而风不止,养汝不足半月有余,便似天崩地裂之态,竟染杂菌,培养之心血毁于瞬息之间,劳心操肺,却换得片片狼藉,悲恸之情,哀叹之心,断断不能在片刻之间抚平!弃之?余心何忍,日日皆为心血!养之?恰成鸡肋,已无回天之力!曾记否,清明之时,于庙堂之内,金佛之前,为尔烧香拜神,不求其他,唯独望汝,天天健硕,提得蛋白,成实验之需。悲乎,天有不测     

高三的舞蹈

春朝,幼苗破土,疯狂地长高再长高,那是小苗的梦在舞;夏晨,碧水涟涟,彩花轻颤,那是风儿的心在舞;秋日,黄叶纷飞,流连复流连,那是叶在用生命起舞;冬夜,雪花飘飘,盘旋再盘旋,那是白雪在用灵魂起舞。     

西部民族地区"普九"后义务教育存在的问题与成因

考察表明,我国“普九”后的西部民族地区存在着学校负债严重、教师收入偏低、班额和校均学生人数太多、教师队伍整体素质不高、教学效益低下等问题。主要是“普九”是作为一项政治任务来完成的,国家“普九”经费数额远远不够,许多学校是迫于压力而借债“普九”等。     

教育实践美的审视

本文通过对教育实践美的理性分析,认为教师独特风格是教育实践美的形式,流畅体验是教育实践美的主体感受,自由创造是教育实践美的智慧,实践伦理是教育实践美的理性升华,教育生态是教育实践美的生命关照,教师合宜的行为是教育实践美的形象,身处同一心境是教育实践美的最高境界。     

An examination of the vocational education and training reform debate in Southern Africa

This paper explores the role that vocational education and training (VET) can play in Southern African responses to major socio‐economic challenges. It argues that this role will be most pronounced if it is articulated within a broader educational and economic vision that is shared by a range of stakeholders in society and supported by an adequate funding base, effective information systems and qualified and motivated planners and implementers. However, it cautions that it is also important to remember that VET reform will not in itself transform economies or societies. The paper argues that there is considerable convergence within Southern Africa around 10 themes of VET reform. It argues that there is much that is of merit in the current broad package for VET transformation but that it is essential that it is carefully critiqued and that elements are adapted to national circumstances and visions.     

理性发现人,教育造就人

正是理性发现了人,也正是理性把哲学从天上拉到人间。人在此岸世界即感觉世界,而人的根性——理性——却在彼岸世界即理念世界之中。因为人的灵魂从彼岸世界来,教育就是人重新回到彼岸世界的一种手段。所以,理性是先验的,是彼岸世界里的道理,也是彼岸世界对人的预设。这样一来,人就横跨在彼岸世界和此岸世界之上,人依靠理性成为人世间的巨人或者神。然而,人的理性一直被社会和人的作为作践着,社会权力、社会暴力、天启、逻辑,都是对人的理性的猖狂遮蔽,以致教育中充斥着反真理的认识,甚至,教育本身都被人为地扭曲着。理性应该是中国现代化教育的根据,回到理性就是回到人本身。     

Critical Thinking Beyond Skill

The aim of this article is to investigate possibilities for conceptions of critical thinking beyond the established educational framework that emphasizes skills. Distancing ourselves from the older rationalist framework, we explain that what we think wrong with the skills perspective is, amongst other things, its absolutization of performativity and outcomes. In reviewing the relevant discourse, we accept that it is possible for the skills paradigm to be change‐friendly and context‐sensitive but we argue that it is oblivious to other, non‐purposive kinds of rationality that are indispensable to critical thought. Our suggestion is that there is an aporetic element in critical thought that is missing from contemporary educational positions. We consider some other efforts to redeem the surplus of criticality that performativity fails to take into account and conclude that the aporetic element that we highlight accommodates better than other theories do the significance of thematizing the taken‐for‐granted instead of focusing on problem solving.     

外部不经济性环境行为的法律责任调整

从环境行为外部不经济性理论的产生、政府对外部不经济性环境行为进行干预的经济学基础两方面分析，环境法律责任的经济学基础是环境行为对环境产生的外部不经济性。基于此，政府必须利用法律责任对外部不经济性环境行为进行干预，甚至通过环境民事、行政和刑事法律责任对其进行调整。     

Contextual influences: building brand community in large and small colleges

This research extends recent efforts that have introduced and empirically tested a conceptual model of brand community in the context of higher education. This emerging literature has indicated that brand community provides a framework that can inform and guide marketing investments in ways that lead to affinity and stronger loyalty to the brand and institution. This paper presents the results of a national survey that examines the potential impact that institutional size may have on the relationships of an alumni brand community. This paper also explores the implications of the size of the educational institution on relevant and desired marketing outcomes that include the willingness to recommend the university to friends and family and a desire to purchase licensed apparel.     

Knowledge and Forms in Plato's Educational Philosophy

In this essay, Mason Marshall argues that Plato's views on Forms play a central role in his educational philosophy. In response to what certain commentators have recently written, Marshall contends that this interpretation not only is accurate but also is advantageous because of how it can help philosophy of education. He also addresses the view, proposed by one philosopher of education, that Plato believes that the most valuable sort of knowledge cannot be fully expressed in words and that the objects of this knowledge are something other than transcendent Forms. Preferable to that view, Marshall argues, is the idea that Plato wants knowledge of Forms which is nonrepresentational.     

Knowledge of the alphabet and explicit awareness of phonemes in pre-readers: The nature of the relationship

This study was carried out to examine the extent to which preschool children are aware of the phonemic structure of the spoken word and to investigate how they acquire that knowledge. The four year old non-readers carried out a battery of takss designed to assess product name reading ability, knowledge of the alphabet, rhyme skills and explicit phonemic awareness ability. There was evidence that they generally acquired knowledge of the alphabet before they showed explicit phonemic awareness ability. Fixed order regression analyses showed that ability to read and write the alphabet generally accounted for unique variance in phoneme awareness and product name reading ability over and above that accounted for by rhyme skills but that rhyme ability accounted for no unique variance beyond that accounted for by alphabet knowledge. Further analyses showed that alphabet knowledge also contributed unique variance to product name reading ability over and above that accounted for by phonemic awareness ability but that the reverse was not the case. It was hypothesised that many preschool non-readers may start to gain an insight into the phonemic structure of the spoken word by becoming aware of the connection between the sounds of letters in environmental print and the sounds of the spoken word.     

教育实践美的审视

本文通过对教育实践美的理性分析,认为教师独特风格是教育实践关的形式,流畅体验是教育实践美的主体感受,自由创造是教育实践美的智慧,实践伦理是教育实践美的理性升华．教育生态是教育实践美的生命关照,教师合宜的行为是教育实践关的形象．身处“同一心境”是教育实践美的最高境界。