The science-ethics nexus: a speculative posthumanist examination of secondary school science

Cultural Studies of Science Education - School science curricula habitually encourages students to develop science knowledge alongside ‘ethical understanding’, the moral theory of right...     

Probing into Pupils’ Moral Judgement in Environmental Dilemmas: a basis for ‘teaching values‘

In the frame of the international project ‘Environment and School Initiatives’ (ESIP), a pilot study has been carried out with the aim to elucidate existing levels of moral reasoning in environmental dilemmas (in analogy to Kohlberg) in a group of 11‐ and 15‐year‐old students. Beside the age‐related differences, also indications for differences between boys and girls were found. The content analysis of students’ justifications show different images about the relationship humans‐nature (humans as users, preservers, admirers, respecters). The main aim was to give teachers a better insight into pupils’ moral reasoning in environmental dilemmas and thus a basis for guiding discussions in the sense of moral discourse. These discussions, embedded in other experientially based activities, can hopefully contribute to the clarification and development of environmental values.     

Complaints and troubles talk about the English language skills of international students in Australian universities

International students have continued to be the focus of simplistic stereotyping in media discourse where they are frequently identified as one of the forces behind declining academic standards in Australian universities. Their English language skills, in particular, have continued to be the focus of debate both in the mainstream media and in higher education research and policy. It is argued in this paper, however, that such debates do not sufficiently acknowledge the moral and affective complexity of the so-called ‘English problem’ amongst international students in Australian universities. Drawing from an analysis of small group interviews with international students, domestic students and university staff, the beliefs and experiences of various parties about the English language skills of international students are examined. A key finding from this analysis is that the English language skills of international students, and their concomitant interactions with others, can be the object of both complaints and troubles talk. These complaints or troubles can be either ratified or resisted by those participants. The difficulties international students may experience in using English thus have complex moral and affective consequences. The way in which the so-called English problem in Australian universities is generally couched as one of objective, measurable deficiency on the part of international students arguably neglects the moral and affective complexity of the difficulties facing international students. This neglect leads, in turn, to an impoverished understanding of the English language capabilities of international students.     

The school parade as a text: the management of diversity on national commemorations in Greece

The paper approaches school parades on national commemorations in Greece as a ‘text’ for storing and transmitting cultural meanings and value hierarchies. The study is based on policy documents and participant observation. The detailed Ministry instructions on how schools should select students for the parade may be viewed as instructions on how to manage dimensions of diversity. Two such dimensions are tallness and achievement, established by law as selection criteria. The latter could point to both intellectual abilities and effort. However, because of the dominance of effort in Greek educational rhetoric, achievement comes to be perceived mainly as an indicator of moral qualities, e.g. hard work. The selected students are distributed along the body of the parade according to ‘syntactic’ rules, i.e. mainly ‘firstness’. Skilful management of bodily and moral ‘diversity’ makes underlying value hierarchies explicit, thus producing cultural meanings and turning the parade into a text about the nation.     

A holistic,self-reflective perspective on victimization within higher education in Sweden

In the light of some recent transformations in higher education, a moral governance of university teachers is starting to emerge, suggesting a decrease of professional autonomy. By drawing on the idea of Gilles Deleuze’s ‘clinical analysis’, the aim of this article is to re-problematize the increasingly common moral image of students’ problems in the light of these recent developments in higher education. The first part of the article focuses on students’ victimization, which is followed by an analysis of the rhetoric and practice of transparency. The third part investigates the relationship between widening participation and the entry of the market model in higher education. The findings suggest that university teachers could benefit from applying a holistic, self-reflective perspective – as a contrast to many policymakers’ reductive individual perception. This perspective enables two practices: (1) the critical ethos concerned with the limits and potentials of professional identity and (2) the political mobilization of university teachers as a profession.     

Teaching strategies for moral education: a review

We present the results of a literature review of studies on teaching strategies for moral education in secondary schools (1995–2003). The majority of the studies focus on the ‘what’ and ‘why’, i.e. the objectives, of curriculum‐oriented moral education. Attention to the instructional formats for enhancing the prosocial and moral development of students (the ‘how’) is relatively sparse. Most studies on teaching strategies for moral education recommend a problem‐based approach to instruction whereby students work in small groups. This approach gives room for dialogue and interaction between students, which is considered to be crucial for their moral and prosocial development. Other studies discuss more specific teaching methods, such as drama and service learning. We conclude that the theoretical discourses on moral education are not reflected on the practice of curriculum‐oriented moral education and its effects on students’ learning outcomes. We recommend that future research on curriculum‐oriented moral education includes the subject areas encompassing moral issues and the social differences between students.     

Transaction and transformation at Trinity: private sponsorship,core values and Christian ethos at England's most improved academy

The Academies Programme in England, whereby new schools may be privately sponsored and managed but publicly funded, has expanded rapidly with over 200 academies already open before 2010 and many more likely given the education policies promoted by Michael Gove as Conservative Secretary of State for Education. A significant number of academies are sponsored by Christian organisations and this article draws upon the author's recent case study of Trinity Academy which has both a business sponsor and a Christian ethos. Trinity Academy, which is located at the heart of a former mining community in South Yorkshire and serves a social priority area with a history of educational underachievement, was designated ‘England's Most Improved Academy’ and the ‘Most Improved School in Yorkshire and Humberside’ just prior to the commencement of the research. In this article the contribution made by Trinity is assessed and the perspectives of sponsor, school leaders, teachers and 14‐year‐olds are evaluated. The concept of the ‘transaction’ to indicate exchange and interdependence informs both research design and analysis. The nature and quality of transactions between those who ‘author’ the authorised ‘texts’ of school life and the young people and teachers who ‘read’ and respond to these value‐laden ‘texts’ at Trinity Academy are reported. The conclusion is drawn that transactions between Trinity Academy's students, its ‘secular’ core values and its Christian ethos, and also between the public and private sectors, have supported an innovation in schooling that has transformed the opportunities and life‐chances of young people. Transactions such as those at Trinity are advocated as an ethical and socially just means of bringing about transformation in educational attainment while providing moral education that fosters autonomy and critical thinking.     

‘I’m not like that,why treat me the same way?’ The impact of stereotyping international students on their learning,employability and connectedness with the workplace

A significant body of literature on international education examines the experiences of international students in the host country. There is however a critical lack of empirical work that investigates the dynamic and complex positioning of international students within the current education-migration nexus that prevails international education in countries such as Australia, Canada and the UK. This paper addresses an important but under-researched area of the education-migration landscape by examining how the stereotyping of students as mere ‘migration hunters’ may impact their study and work experiences. It draws on a four-year research project funded by the Australian Research Council that includes more than 150 interviews and fieldwork in the Australian vocational education context. Positioning theory is used as a conceptual framework to analyse how generalising international students as ‘mere migration hunters’ has led to the disconnectedness, vulnerability and marginalization of the group of international students participating in this research.     

Admiration,attraction and the aesthetics of exemplarity

ABSTRACT

The aim of this article is to show that an aesthetics of exemplarity could be a useful component of projects of moral self-cultivation. Using Linda Zagzebski’s exemplarism, I describe a distinctive, aesthetically-inflected mode of admiration called moral attraction whose object is the inner beauty of a person—the expression of the ‘inner’ virtues or excellences of character of a person in ‘outer’ forms of bodily comportment that are experienced, by others, as beautiful. I then argue that certain moral traditions deploy inner beauty within their practices of moral self-cultivation—a good example being Confucianism. Advocates of exemplarist moral education should therefore take seriously the ways that an aesthetics of exemplarity can play roles within projects of moral self-cultivation.     

‘Going global’: conceptualization of the ‘other’ and interpretation of cross-cultural experience in an all-white,rural learning environment

Based on an ethnographic case study done in an all-white, rural middle school, this article examines the students’ experience with and interpretation of an international education program implemented with a hope of providing more global/international contents to the curriculum. The study shows that these students interpreted other cultures introduced by the program in relation to their own culture and their own identity formation. The process of local ‘othering’ within the student school community was analogous to that of the students’ collective ‘othering’ of unfamiliar non-US cultures. The idea of US-centrism based on US consumer culture became the main standard against which the ‘otherness’ of different cultures were measured. The findings show how prejudice and stereotyping of global others derive from both the everyday process of differentiation in local home cultures and defense of national culture.     

‘It really hurts and it is bullying’: moral learning as political practice

Through socio-cultural analysis of the discourse of bullying, the present article aims to show that moral learning is less about teaching children the difference between right and wrong and more about making available to them what Tappan and Wertsch describe as the mediational means to engage in their own moral learning. Bullying is explained in Bakhtinian terms as a form of ‘authoritative discourse’. Both moral education and manipulative adolescent bullying are presented as, in a broad sense, forms of political practice. The same 13-year-old girl was recorded as she talked with peer ‘counsellors’ about her own bullying and then a fortnight later in the course of directing and featuring in a tutor-group video which aimed to introduce younger pupils to their new school. Through the inter-animation of social voices, new moral ideas are appropriated by the participants. In a succession of ‘zones of proximal development’, students support and ‘scaffold’ each other’s thinking in their progression towards changed levels of moral awareness.     

Teaching in the age of accountability: restrained by school culture?

In this paper, we explore how ‘teaching communication’ in the classroom is connected to school culture. In the age of accountability, the outcome focus force to the forefront, a ‘blame game’ which either blames students’ achievements on the teachers and teacher education, or the students and their socio-economic background. We argue that to succeed with teaching and learning is dependent on the school culture more than the single teacher or the students’ backgrounds. School culture is understood as attitudes, communication, student focus and engagement. Teaching communication in this paper is studied as teachers’ and students’ talk about subject matter in whole-class teaching. We explore how different school cultures give students different opportunities to experience meaning from teaching communication. The perspective on meaning is derived from Bildung-centred didactics. By using qualitative comparative case method in Norwegian Lower Secondary schools, we find three different types of ‘teaching communication’ typical for different school cultures: ‘Dialogic teaching communication’, ‘storytelling teaching communication’ and ‘reproducing teaching communication’. The school culture with the ‘dialogic’ variant is characterized by trust and reciprocity, making students’ experiencing meaning a possibility.     

In the name of morality: moral responsibility,whiteness and social justice education

This paper argues that the ‘traditional conception of moral responsibility’ authorizes and supports denials of white complicity. First, what is meant by the ‘traditional conception of moral responsibility’ is delineated and the enabling and disenabling characteristics of this view are highlighted. Then, three seemingly good, antiracist discourses that white students often engage in are discussed – the discourse of colour‐blindness, the discourse of meritocracy and the discourse of individual choice – and analysed to show how they are all grounded in the ‘traditional conception of moral responsibility’. The limitations of these discourses are drawn and how these discourses work to conceal white complicity is established. Finally, implications for social justice education are discussed.     

基于家国情怀学业质量标准的考生水平评价及教学建议——以2020年天津市普通高中学业水平等级性考试历史卷为例

依据《普通高中历史课程标准(2017年版2020年修订)》“家国情怀”学业质量标准,对作答2020年天津市普通高中学业水平等级性考试历史卷的应届考生水平进行分析,评价考生所达到的学业水平。通过考生作答状况反思高中历史教学,提出着眼课程之间关系、合理整合教学内容、凸显家国情怀立意等教学建议。     

Young,free and single? Theorising partner relationships during the first year of university

Recent research into young people’s private social worlds has highlighted the significance of family and friend relationships for students’ experiences of the transition to university. Drawing on data generated through a qualitative longitudinal study with 24 young women undergraduate students, this paper provides an original contribution to this growing body of literature by bringing committed partner relationships into view. The following discussion uses the notion of the ‘moral tale’ in order to reveal the ways in which singleness and commitment to a partner were experienced and articulated by young women undergraduate students at this important juncture. This paper raises important questions about how young women are able to take on ‘traditional’ and ‘authentic’ student identities whilst also remaining connected to important sources of love and support at this time of heightened change     

Safe but not safe: LGBTTIQA+ students’ experiences of a university campus

ABSTRACT

This article explores an apparent contradiction in LGBTTIQA+ students' narratives around how safe they feel on campus. While declaring they feel ‘safe’ and supported by other students and staff, participants’ narratives contain a myriad of examples indicating they feel ‘unsafe’. These incidents emerge during photo-elicitation interviews where participants discuss photos they have taken of being LGBTTIQA+ on campus. This talk reveals episodes of name-calling, fear of coming out, lack of gender-neutral toilets and inclusive practices for pursuing discrimination. Instead of dismissing the discrepancy between these examples of discrimination and participants’ declaration that they feel ‘safe’ as illusionary, we seek to understand what this might reveal about the nuances of queerphobia’s operation on campus. We argue that participants’ state of feeling simultaneously ‘safe and unsafe’ is reflective of inconsistencies in their institutional treatment. While the university they attend actively supports LGBTTIQA+ students with a ‘Zero tolerance for discrimination’ policy, this campaign is not underpinned by structures and processes that are truly inclusive. The way participants feel represents an embodied materialisation of discrepancies in this institutional approach. The study reveals the complex way queerphobia operates, enabling institutional actions to be responsive, and yet, still discriminatory.     

Popularity versus respect: school structure,peer groups and Latino academic achievement

This article begins with a discussion of recent critiques of Fordham and Ogbu’s argument on the ‘burden of acting white’. These critiques point to the stereotypical and homogeneous characterization of the black peer group by Fordham and Ogbu, as well as their inattention to the ways in which schools relegate into the lower tracks those students who behave too ethnically and who do not demonstrate proficiency with dominant cultural attributes. The second half of the article presents data showing that academic achievement is related to peer‐group membership and that schools are largely responsible for which peer group students join. Based on an ethnographic study at a predominantly Latino urban high school, I argue that Latino high achievers do not necessarily experience the ‘burden of acting white’ as Fordham and Ogbu suggest. This was due to the institutional practices at Hernandez High School, which ensured that high achievers and low achievers occupied different academic and social spaces, resulting in little interaction between the groups, and to the very different culture that prescribed the ways in which members of each group could achieve status.     

Is Creativity Masculine? Visual Arts College Students’ Perceptions of the Gender Stereotyping of Creativity and Its Influence on Creative Self-Efficacy

This study investigated visual arts college students’ perceptions of the gender stereotyping of creativity and the influence of this stereotyping on creative self-efficacy. The sample consisted of 1198 Chinese visual arts college students. The results showed that (a) both male and female students identified stereotypically masculine traits as more important to creativity than stereotypically feminine traits are, (b) male students demonstrated higher creative self-efficacy than their female counterparts did, and (c) students’ gender significantly moderated the effect of the gender stereotyping of creativity on creative self-efficacy. Specifically, the gender stereotyping of creativity had a positive effect on male students and a negative effect on female students. These findings revealed that gender stereotypes dominate concepts of creativity in Chinese art education and may hinder female students’ development of creative self-efficacy, resulting in gendered inequality in the visual arts field. The implications of these findings for visual arts education in China are discussed.     

Key Skills Enhancement for Students,Artists and Designers through Residencies in Education

In September 1999, the Glasgow School of Art ‘Artists and Designers in Education’ programme was accepted as an important component of the GOALS project, an ACCESS initiative funded by the Scottish Higher Education Funding Council including students in schools as project leaders, tutors and mentors. This stable and long-term funding validates and ensures the future of an experimental key skills programme which has been carefully nurtured in Glasgow School of Art for the past ten years, often in the face of scepticism, voiced by those for whom higher education and especially higher art and design education is ‘only about engaging with, becoming expert in and in due course advancing the discipline itself’. [1]This paper suggests that key skills enhancement through supported and evaluated residencies in education is of demonstrable value to most emergent artists and designers regardless of their subsequent career trajectories.