Media Education as a Vehicle for Teaching Religion: A Hong Kong Case

In this age of advanced technology, the pervasive influences of the media on pupils has aroused widespread concern among educators in general and religious educators in particular. This article argues for the teaching of religion through media education. It first discusses the interest of religious groups in media education and how media education might make an important contribution to the teaching of religion. Then it provides data from two schools who have adopted media education in the teaching of religious education to see how teachers and pupils have responded to this initiative.     

COLLABORATING WITH PEOPLE TO STUDY "THE POPULAR": IMPLEMENTING PARTICIPATORY ACTION RESEARCH STRATEGIES IN RELIGIOUS EDUCATION

This article seeks to describe the theoretical foundation upon which the author has pursued research into questions of how religious educators could and should interact with popular culture. The methodology employed is most often labelled "participatory action research," and is used in an attempt to bring together the various disciplines of theology, psychology, media studies, and religious education into one conversation that sheds light on the dilemmas facing religious educators in a mass-mediated context. In many ways the choice of which methodology to use to pursue these questions has its roots in the situatedness of the author's own educational journey. Locating herself in a particular context leads into a discussion of the distinctions between "method," "methodology," and "epistemology"; and from there into a very brief consideration of "standpoint" epistemology and its utility in the convergence of feminist practice and religious educational practice. From there her understanding of participatory action research, and how that methodology has worked to structure a collaboration with other religious educators around the use of media literacy within religious education is explicitly described.     

A SURVEY OF TYPICAL CHURCH BIBLE CLASSES FOR BOYS AND MEN

Emerging social media that build on digital technologies are reshaping how we interact with each other. Religious education and identity formation within these new cultural flows demands recognition of the shifts in authority, authenticity, and agency that are taking place, as well as the challenges posed by “context collapse.” Digital storytelling is one mechanism by which religious educators can help people to apprentice into practices shaped by a commitment to human freedom and relationality, rather than to public performances of hatred.     

THE GARY PUBLIC SCHOOLS AND THE CHURCHES∗

The purpose of this column is to keep religious educators abreast of relevant significant research in the general field of psychology. Its implications for methods and materials in religious education are clear. Religious educators may well take advantage of every new finding in scientific research.

Each section describes a group of findings which have been reported in PSYCHOLOGICAL ABSTRACTS together with titles of these works so that those who wish may go to the original source.

This column is written as a service to religious educators by the Union College Character Research Project. All abstracts are used with permission of the periodical, PSYCHOLOGICAL ABSTRACTS. The abstract numbers are Volume 35. Number 4, August 1961.     

Religious Educators are the Future

Abstract

Written by the Forum for Theological Exploration's Senior Director for Learning Design Patrick B. Reyes, and Senior Fellow Dori Baker, the guest editorial explores the way ten religious educators embody the future of Religious Education. Baker and Reyes tether religious education to matters of human existence. From climate change to mass incarceration, from racism to international immigration, the editorial argues that the future of religious education is addressing these most pressing, life-threatening issues. It challenges religious educators to see themselves as healers of a broken and violent world.     

THE SPECIAL CHURCH‐SCHOOL BUILDING

The purpose of this column is to keep religious educators abreast of relevant significant research in the general field of psychology. Its implications for methods and materials in religious education are clear. Religious educators may well take advantage of every new finding in scientific research

Each section describes a group of findings which have been reported in PSYCHOLOGICAL ABSTRACTS together with titles of these works so that those who wish may go to the original source

This column is written as a service to religious educators by the Union College Character Research Project. All abstracts are used with permission of the periodical, PSYCHOLOGICAL ABSTRACTS. The abstract numbers are Volume 36. Number 2, April 1962     

Safe Spaces or Brave Spaces? Re-Envisioning Practical Theology and Transformative Learning Theory

Abstract

The Loyola Institute for Ministry (LIM) developed a method of practical theology for ministry professionals and religious educators rooted in transformative learning theory to enable students to reflect more intentionally and theologically on their experiences in ministry. This study asks, by teaching students to engage in dialogue through transformative learning practices in safe spaces, are religious educators inhibiting the self-actualization needed to confront white normativity and expose white fragility, thus, advancing rather than dismantling racism with our students in graduate programs in ministry and religious education?     

RELIGIOUS TEACHING AND INFLUENCE OF THE UNIVERSITY∗

The purpose of this column is to keep religious educators abreast of relevant significant research in the general field of psychology. Its implications for methods and materials in religious education are clear. Religious educators may well take advantage of every new finding in scientific research.

Each section describes a group of findings which have been reported in PSYCHOLOGICAL ABSTRACTS together with titles of these works so that those who wish may go to the original source.

This column is written as a service to religious educators by the Union College Character Research Project. All abstracts are used with permission of the periodical, PSYCHOLOGICAL ABSTRACTS. The abstract numbers are Volume 35. Number 1, February 1961 and Volume 35, Number 2, April 1961.     

Mediatising childhood religion: the BBC,John G. Williams and collective worship for schools in England, 1940–1975

As part of its stated mission to Christianise Britain, from its earliest years the BBC broadcast religious programmes intended for a child audience. Directed at sites domestic and educational, these broadcasts constituted a means of the mediatisation of religion for children. This paper explores the work of the pioneer children’s religious broadcaster John G. Williams, the nature and character of childhood religion and its nurture espoused by him whilst at the BBC, and as an educationist in the years following the 1944 Education Act. Setting a close reading of Williams’ views on childhood religion and school worship alongside those of a later critique, from the religious educationist John Hull in his School Worship: An Obituary (1975), this article argues that the differences between these two religious educators illustrate fracture lines occurring between religious education in the home, school and broadcast spaces in the long 1960s. Additionally, the historical evidence presented here provides a nuanced understanding of mediatisation as a process, indicating that other social processes in any national context, for example de-Christianisation in the English one, disrupt media logic. Finally, further research is called for on the historical intersections of religious education, and schools and religious broadcasting, as well as the more recent effects of broadcast collective worship in mediatising religion for children.     

DARING TO LEAD WITH HOPE: ASSOCIATION OF PROFESSORS AND RESEARCHERS IN RELIGIOUS EDUCATION PRESIDENTIAL ADDRESS NOVEMBER 3, 2002

Current relational crises in the global village and the damaging treatment of Mother Earth challenge religious educators to be leaders who will not shrink back from the responsibility of helping to create a better world. There is an intensifying call for these educators to carry out vocations that contribute to a sustainable communal and earth environment in which peace, love, justice, reconciliation, and the care of the environment reside. Religious educators are called on to dare to lead in ways that also kindle similar leadership in others. This address invites religious educators into a self-reflection process on their identity and vocation and proposes practices of hopefilled leadership that center on a quest for a better world.     

A Continuing Dance

Religious educators who emphasize the public nature and mission of the religious congregation and advocates of national and community service have much in common. Both groups point to a need in the society of the United States to balance the language of individualism and individual rights with a renewed emphasis on communitarian social action. A constructive dialogue between community service‐oriented advocates of school reform and religious educators advocating the social and political nature of being religious addresses a crisis in American spirituality: how can we rouse citizens from our respective secular and religious confessional slumbers.     

THE CORRELATION OF THE SUNDAY SCHOOL TO THE WORK OF THE LOCAL CHURCH

This article reports the ways five leaders situated within academic institutions widened the imagination of the role of religious education. From their own contexts and evolving vocations, they led a conversation hosted by the Forum on Religious Education and Academic Institutions. As they shared challenges and opportunities they see, they also showed how their lives prototyped diverse roles for religious educators. In so doing, they create multiple pathways for others to imagine new ways of adapting the field. The author ends with her own conclusions about how robust conversations such as this—across multiple religious traditions and diverse contexts of practice—might contribute meaningfully to the vocational identities of individual religious educators and to new, adaptive networks that may express collective vocations evolving within the field.     

Positive Psychology in Jewish Education: Gratitude in the School and Synagogue Classroom

Positive psychology is a rapidly growing area of study for research psychologists, and more recently for school psychologists and educators as well. Yet religious education researchers and practitioners have yet to embrace this exciting new field. The current article introduces positive psychology to clergy and educators in religious institutions. By way of example, we explore gratitude, an area of particular focus among positive psychologists, demonstrating the benefits observed in those who possess and express this trait, and delineate how gratitude can be induced in the Jewish religious classroom.     

HOW TO CONDUCT A MUSICAL SERVICE IN THE SUNDAY SCHOOL

The purpose of this column is to keep religious educators abreast of relevant significant research in the general field of psychology. Each section describes a group of findings which have been reported in PSYCHOLOGICAL ABSTRACTS together with titles of these works so that those who wish may go to the original source. This column is written as a service to religious educators by the Union College Character Research Project. All abstracts are used with permission of the periodical, PSYCHOLOGICAL ABSTRACTS. The abstract numbers are Volume 37, Numbers 1‐5. 1963.     

CATHOLIC ACTION IN RELIGIOUS AND NATIONAL WELFARE

The purpose of this column is to keep religious educators abreast of relevant significant research in the general field of psychology. Each section describes a group of findings which have been reported in PSYCHOLOGICAL ABSTRACTS together with titles of these works so that those who wish may go to the original source. This column is written as a service to religious educators by the Union College Character Research Project. All abstracts are used with permission of the periodical, PSYCHOLOGICAL ABSTRACTS. The abstract numbers are Volume 38, Numbers 1‐3, 1964.     

TRANSFORMING TRADITIONS: TAKING POPULAR CULTURE SERIOUSLY IN RELIGIOUS EDUCATION

Making traditions “accessible” and making the connections between traditions and transformation “manifest” (this is Boys's definition of religious education), is a challenging endeavor in mass mediated popular culture contexts. Although definitions of “tradition” may differ from community to community, there is generally a sustained pattern of practice over time that shapes the religious identities of the people in question. Religious educators need to engage this pattern in multiple ways, some of which may extensively if not completely rework it. This essay illustrates such engagement by considering two examples of the televisual mediation of rituals following September 11, 2001, as well suggesting useful digital resources for religious educators in this context     

THE CHURCHES AND THE RELIGIOUS PROBLEM IN STATE UNIVERSITIES

A liberation‐based religious education emphasizes its own particular social experiences to question universal claims of theology and religious education and to unmask oppressive particularities of those universal claims. In this contextualization of religious education, particular ways of belonging provide paradigms for religious education, and the analogy of cultural workers illumines the task of religious educators.     

ATTITUDE OF THE JEWS TOWARD WEEK‐DAY RELIGIOUS INSTRUCTION

The purpose of this column is to keep religious educators abreast of the relevant significant research in the general field of psychology. Its implications for methods and materials in religious education are clear. Religious educators may well take advantage of every new finding in scientific research.

Each abstract or group is preceded by an evaluation and interpretive comment, which aims to guide the reader in understanding the research reported.

All of these abstracts are from PSYCHOLOGICAL ABSTRACTS and used by permission of that periodical. The abstract number is Volume 30, Number 5, October 1956.