RELIGIOUS EDUCATION IN THE PUBLIC SCHOOLS OF ONTARIO

What is happening to college students in terms of “the things that matter most,” the goals and purposes apart from which everything else they do loses its point? How are colleges and universities deliberately or indirectly influencing these “values”? These are crucial questions for American education on which some light is cast in the following articles.     

TIME OF UNCERTAIN CONVERSATIONS: RELIGIOUS EDUCATION IN PUBLIC SCHOOLS OF THE POST-SOVIET LATVIA

This article describes the development of religious education within the system of public education in Latvia. It consists of three parts. The first part deals with the social context of a post-Soviet society and its impact on the development of religious education. The second part describes the four approaches to religious education in public schools that have emerged in Latvia during the last ten years: the confessional approach, the ecumenical Christian approach, the world religions approach, and the Christian ethics approach. The third part analyzes the problems and opportunities presented by the current stage of plurality of approaches.     

THE PUBLIC CHURCH AS A MODEL FOR RELIGIOUS EDUCATION

The concept of Canon in most religious traditions remains that of a static body of ideas, doctrines, and practices usually codified in a sacred book. Jews and Christians share that classical understanding; we are the people of the Book. This essay examines how Canon becomes embodied in religious communities, how that experience forms the faithful in the tradition, and how that experience modifies the Canon of that tradition. Three specific religious communities are examined: Jewish, Catholic, and Lutheran. Each faith is deeply rooted in the Book, yet each is vibrantly alive with change and renewal. Canon is a lived experience!     

AGING EDUCATION IN THE PUBLIC SCHOOLS: A GLOBAL PERSPECTIVE

From kindergarten to college, as today's students learn to see the world as a global village, they can also learn that aging is part of the human condition, that older people do exist, and that the increasing numbers of older people is both a national resource and a national problem. Students can develop an awareness of the interdependence not only of cultures and countries but also of generations. Still scarce, though increasingly available, are curricular materials and programs that help young people explore how we and other cultures deal with aging and the elderly.