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Halford E. Luccock 《Religious education (Chicago, Ill.)》2013,108(9):824-827
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COMPARABILITY OF METHODS FOR SETTING STANDARDS 总被引:1,自引:0,他引:1
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Robert K. Martin 《Religious education (Chicago, Ill.)》2013,108(1):43-64
Abstract In every faith community, worship and education should be conceived and practiced as interdependent, interpenetrating dimensions of ecclesial life. Too often, however, worship and education are separated and compartmentalized to the detriment of both. This article explores a way to understand the inherent unity of worship and education and proposes a structure of ecclesial life in which each is necessary to the other. Putting education and worship in conversation yields new clarity regarding the liturgical nature of ministry and the micro- and macroscopic perspectives of education. Significant implications are drawn, especially with respect to the important insights that an educational perspective can bring to pastoral leadership in the community. 相似文献
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J. W. F. Da.Vies∗ 《Religious education (Chicago, Ill.)》2013,108(5):536-537
Ethical wills are statements of values, which traditionally represent a moral, rather than material, legacy to one's posterity. As documents, they are intended to help others lead better, more fulfilling lives. Yet, the process of writing ethical wills also holds great significance for those who write them—to consolidate and articulate their personal values. In this article, ethical wills are examined as an effective tool in leadership education of youth, connecting them with the religious tradition to which they are heirs. This article focuses on Jewish youth leadership education. 相似文献
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A rethinking of Catholic educational policies is needed if the Church is to serve a pluralistic nation 相似文献
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Helen E. H. Russell B.D. 《Religious education (Chicago, Ill.)》2013,108(2):89-94
The official development of a curriculum of religious studies for secondary schools, based on a new Pennsylvania Law consistent with Supreme Court decisions, is of great significance. The process is described here with accuracy and humor 相似文献
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Linda King Papertsian 《Educational gerontology》2013,39(9):777-790
Reciprocity between young women and aged women is a powerful inducement in encouraging young women to consider work with elderly adults. Research shows that strict skills training and productivity models of care can drain the emotional resources of young women and devalue the personal virtues of the aged who are served. A sample survey supports the idea that young women need positive experiences with aged women to consider working with them. Using developmental models of Erikson, Erikson and Kivnick (1986), Gilligan (1982), Kegan (1982) and others, a concept of intimacy (McAdams, 1986) in the service environment can instill hope and integrity in young and aged women. Intimate encounters with aged women, promoted by training in developmental awareness and communications, can be the motivation a young woman needs to consider or continue service work with an expanding aged population. 相似文献
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William Adams Brown D.D. 《Religious education (Chicago, Ill.)》2013,108(5):343-348
The purpose of this column is to keep religious educators abreast of the relevant significant research in the general field of psychology. Its implications for methods and materials in religious education are clear. Religious educators may well take advantage of every new finding in scientific research. Each abstract or group is preceded by an evaluation and interpretative comment, which aims to guide the reader in understanding the research reported. All of these abstracts are from PSYCHOLOGICAL ABSTRACTS, and used by permission of that periodical. The abstract number is Volume 28, Number 9‐10, September‐October, 1954. 相似文献
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