The Christian Family as Mediator

The publication in 2011 of This is Our Faith (TIOF), the Catholic Church in Scotland's syllabus for religious education in Catholic schools, is a significant contribution to wider debates on the appropriate conceptual framework for religious education. Recent teaching of the Holy See has suggested that religious education in Catholic schools should adopt a scholastic shape and serve as a complement to catechesis. In TIOF, pedagogy, assessment issues and the relationship between cognitive and affective approaches to learning are merged in the context of a distinct faith tradition. TIOF's adoption of a catechetical vision of religious education shows how local churches can adapt Catholic teaching to their own circumstances.     

Examining some aspects of the worldview of students in Australian Catholic schools: some implications for religious education

Abstract

Religious education always takes place within a cultural context. In recent decades, this context has changed significantly and Catholic schools now engage with a world that is very different from the immediate post-Vatican 2 era. This changed cultural context shapes the views, beliefs and practices of students in Catholic schools. One way of exploring this contextualisation is to describe the worldviews of young people and to discuss some of the major features of these. This paper reports on an ongoing study of students in Catholic schools. It records how they see themselves, their involvement in Church and their religious expression. Results indicate nuanced responses that invite sophisticated analysis of young people and worldview. One clear trend to emerge is the changing perception of students as they progress through the school system. This finding is in accord with a view that describes religious engagement of young people reaching a plateau at a relatively early age. Some of the implications of this study for religious educators in Catholic schools will be drawn out and discussed with a number of recommendation made for practitioners.     

Graduate student cohort data for individual advising and resource allocation

Data of use to students in making plans concerning entry into graduate programs are also likely to be of use to administrators faced with resource allocation decisions. Included are such relatively available data as the percent of students entering a degree program who emerge with degrees, average length of time between entrance to the University and receipt of a graduate degree, and the extent to which sex differences exist in terms of degree completion rate or time required to complete a graduate degree. Average length of time to a degree can be useful in making individual plans and in comparing departments in the efficiency with which they produce degree holders. If these data are available for all degree holders, they allow the individual to make plans for his education and could allow him to compare departments in different universities. If such data are augmented to include all semesters of registration, by those who do not earn degrees as well as those who do, they can be used to yield efficiency indices. Combined with cost data, they can yield figures on the relative costs of the degrees awarded by departments within an institution. The present report summarizes a set of data designed to cast light on the comparative performance of the academic departments at the University of Illinois at Urbana-Champaign in the production of graduate degrees and focuses on the methodology involved in developing statistical reports useful for such purposes.Paper presented at the Fifty-Ninth Annual Meeting of the American Association of Collegiate Registrars and Admissions Officers, Los Angeles, California, April, 1973.     

Quality of religious education in Croatia assessed from teachers’ perspective

The main aim of the present study was to examine the quality of religious education in Croatian primary schools when assessed from teachers’ perspective. Religious education teachers (N?=?226) rated the impact of certain factors on the existing quality of religious education in primary schools and expressed their expectations about the future status of this aspect of education. In addition, teachers rated different sources of their professional satisfaction as religious education teachers. We identified understandable latent dimensions of teachers’ opinions, expectations and satisfaction where retained dimensions are modestly interrelated. The conducted regression analyses suggest that teachers with different professional status-related personal attributes are fairly uniform in their views, expectations and satisfactions. An interesting finding of this study concerns the relationship between school-based Catholic religious education and the parish-based catechesis, where an existing relationship represents a weak source of religious education teachers’ satisfaction. This represents a valuable empirically driven insight regarding the Catholic religious education in Croatian schools with some importance to the broader context of religious education in general.     

Catholic women teachers and Scottish education in the nineteenth and early twentieth centuries

Catholics remained outside the Scottish educational system until 1918. The Church preferred mixed‐sex infant schools and either single‐sex schools or separate departments. In small towns and rural areas the schools were mixed‐sex. Women were considered naturally best suited to teach infants and girls, but even in boys' schools, female assistants were increasingly employed in the later Victorian period. Female religious orders were crucial for developing Catholic education in larger urban centres, but by 1918 only 4% of Scotland's Catholic schoolteachers were members of religious orders. Lay women quickly became numerically predominant in elementary education and were key to implementing the Church's strategy to enhance the respectability of a largely immigrant community through separate schools. It is the contention here that the part played by lay women in Catholic schooling needs to be considered to reflect more widely on the place of women in Scottish education.     

A social cognitive framework for examining the work of Catholic religious education teachers in Australian high schools

Religious education in Australian Catholic High Schools is the raison d’etre for the Catholic education system and religious education teachers are critical to this mission. This paper offers a framework for investigating the self-efficacy of religious education teachers.

We first describe the nature and context of religious education in Australian Catholic schools. We argue that the teaching of religious education presents a set of unique challenges to teachers, compared to teaching other disciplines in the curriculum. Next we review the extant literature on Social Cognitive Theory, and self-efficacy as it may apply in this context. Then we look at likely constructs that may impact upon teacher self-efficacy for teaching religious education: collective efficacy, teachers’ implicit theories about student ability and student faith, and the intrinsic spirituality of religious education teachers.

We present a theoretical framework for examining the self-efficacy of religious education teachers, and we argue for research in this area that has not been studied hitherto, making this a unique contribution to the field of the psychology of religion, and to practitioners.     

Promoting fundamentalist belief? How scripture is presented in three religious education programmes in Catholic primary schools in Australia and England and Wales

ABSTRACT

Regardless of what method is chosen for formal religious education, the fundamental principle of all catechetical activity in the Catholic Church is fidelity to the Word of God and the concrete needs of the faithful. This article will argue, however, that fidelity to the Word of God falls short of the requirements of the Catholic Church in the three religious education curriculum schemes that dominate current religious education in Australia and England and Wales. Utilising a set of ‘best practice’ principles drawn from documents of the Catholic Church and developed by the author in an unpublished doctoral thesis this article identifies and describes practices which misrepresent and distort Scripture. In its own terms, good hermeneutics should be a priority for Catholic religious education. This article reveals significant hermeneutical problems with prominent Catholic religious education programmes in three countries.     

Adapting Secular Post-Graduate Education in Counseling to Meet the Needs of Ministers

As the demand for counseling within a religious setting increases, clergymen are expressing a need for more counselor education. If pastoral counseling is considered distinctly different from other counseling, then pastoral counseling education is the province of the seminaries. If the pastoral counselor is not considered basically different from other counselors, a secular counselor education program can serve the needs of ministers as well as other counselors by having a central core of required professional courses and then optional branches for specialization in counseling. Finding appropriate instructors for the pastoral counseling courses could be a problem. Candidates for pastoral counseling should be as carefully screened and tested as other graduate students in counseling. The counseling program should offer ministers the opportunity to learn about group work and, ideally, the opportunity for supervised practicum work in several different settings. There should be some provision for individual and group therapy for the pastoral counselors themselves as a means of enhancing their own effectiveness. When a secular institution feels that it cannot adapt its regular program to fit the needs of pastoral counselors, it can be of service by arranging special workshops and conferences for the clergymen of the area, and counselor educators can be available as consultants to seminaries and churches that request assistance.     

Catholic women educators’ discourse and educational measurement in the early twentieth century in the United States

ABSTRACT

In the early twentieth century in the United States, Roman Catholic schools grew in number and became increasingly regulated by state departments of education. This led to the increased influence of public school reform movements in Catholic schools. Some Catholic educators questioned these movements, while others embraced them. Educational measurement strategies, such as IQ and standardised testing, gained support from women religious orders and congregations, who made up the majority of the Catholic teaching force. For pragmatic reasons, they saw some value in the promises of modern educational science for teaching and learning. This practice, however, put them at odds with some of the beliefs and values of their Church. This study demonstrates how Catholic sister teachers attempted to shape the debate on the introduction and use of reform strategies like IQ and standardised testing. It also examines how Catholic sister teachers made use of Catholic beliefs and values to make arguments in favour of IQ and standardised testing in Catholic schools. Using agreed upon Catholic religious tenets and working within their gendered reality, Catholic sister teachers demonstrated how they tried to convince their colleagues, male and female, to come to an understanding around the use of educational measurement.     

Catechesis and Religious Education in Canadian Catholic Schools

A key concept in contemporary Catholic educational discourse makes a distinction between religious education and catechesis. This distinction is based on the assumptions of faith commitment on the part of catechesis and the focus on cognitive outcomes on the part of religious education. Many official documents on Canadian Catholic school education, however, reflect an understanding that closely associated catechesis with religious education or fail to sufficiently distinguish between the two. The article argues that changes in contemporary culture make catechetical models of religious education problematic and that Catholic schools in Canada would be well served by an approach that emphasizes the educational goals of religious education. This is not to say that catechesis has no place in religious education but this is best achieved by making use of cognitive and effective outcomes in lesson planning and realizing that the school as a whole has many opportunities to foster catechesis.     

The freedom of religion and the freedom of education in twenty-first-century Belgium: a critical approach

In spite of recent tendencies of secularisation and religious pluralism, most Belgian schools are Catholic schools, where Roman Catholic religious education is a compulsory subject. As we will argue, this can lead to a de facto undermining of the freedom of religion and education and a shift in the system is therefore required. In the long term, the number of Catholic schools should be in proportion with the number of students/parents choosing these schools. In the short term, however, this strategy is not recommended and for pragmatic reasons, we propose a system in which religious education in substantially subsidised faith-based schools is no longer compulsory. We will argue that such a system does not lead to an infringement of the (internal) freedom of religion of faith-based institutions and that it will guarantee more educational and religious freedom than the current system does.     

Factors that impede curriculum change: a preliminary report

The management of curriculum change in religious education is of interest to all who are concerned with a continuing pursuit of excellence in this curriculum area. Utilising a grounded theory approach, this paper describes some findings concerning the management of curriculum change in the Catholic Archdiocese of Melbourne, Australia. It reports the perspective of religious education coordinators, who were responsible for managing a major change in the religious education curriculum in Catholic secondary schools. Emanating from a broader on‐going study, the report focuses on factors that the religious education coordinators felt impeded curriculum change.     

Research in Religious Education: Content and Methods for the Postmodern and Global Era

This article presents an overview of how “Christian religious education” as a “polydoxical” discipline is being taught, based on a survey of 24 syllabi of graduate courses offered by scholars teaching in Mainline Protestant, Evangelical Protestant, and Catholic theological schools. The review offers an account of how the scholars frame the discipline in four dimensions: (1) how they define the nature and purpose of CRE; (2) how they describe and interpret the environment(s) for teaching and learning; (3) how they frame the “canon” of the discipline through texts and topics; and (4) the methods of teaching and learning employed.     

Student-teachers’ perspectives on the purposes and characteristics of faith-based schools: an Australian view

At a time when the faith-based identity of schools is facing serious challenges, the researchers undertook a longitudinal study of the relevant opinions, beliefs and values of student-teachers at a Catholic university campus in Australia. The focus of the current paper is on the responses of first-year students to a survey regarding their choice of secondary school, the purposes of schooling and the characteristics of Catholic schools. Relevant context are addressed including global education trends, the values and characteristics of Catholic education and relevant aspects of Australian schooling and youth culture. Regardless of religious affiliation, self-reported religiosity or type of school attended, providing a ‘safe and caring school environment’ emerged as the most important purpose of schooling and as a key reason for choice of school, while faith-based purposes and reasons received particularly low ratings. ‘Caring community’ was regarded as by far the most important characteristic of the Catholic school, followed by engagement in social justice programmes. The findings are briefly compared with parallel findings for teachers in Queensland Catholic schools.     

They came with a purpose: educational journeys of nineteenth-century Irish Dominican Sister Teachers

Irish Catholic teaching sisters were major actors in the development of education systems in New World countries such as the United States, Canada, South Africa, Australia and New Zealand. Immigrants themselves, they faced a number of key challenges as they sought to adapt Old World cultural and educational ideas to the education of the immigrant Irish in a new cultural, religious and educational context. A close examination of the wide range of sources available in private archives and elsewhere offers unique insights into the challenges facing 10 Irish Dominican Sister Teachers as they journeyed from Ireland to Dunedin to found primary and secondary schools in the young colony of New Zealand. This article examines their responses to their early experiences and the part they played in the development of a viable Catholic education system in nineteenth-century New Zealand.     

Contextualizing Authority for the Religion Teacher 1

Catholic schoolteachers face the pedagogical dilemma between remaining faithful to the doctrinal requirements of Catholic Church teaching while also respecting their professional responsibility to promote autonomous, critical thinking and consider the pastoral needs of their students. Although in practice many Catholic educators achieve a sensitive rapprochement, this article proposes that in addition to the current prevailing theoretical terms of their teaching and learning climate Catholic educators would benefit from the articulation of a conceptually clarified pedagogical context that appropriately enables them to justify theological dissent as a means of satisfying students' moral, political, and intellectual needs.     

The Challenges in the Development of Graduate Programs

In order to protect the integrity of graduate degrees, the basic objectives of graduate study must be examined and interpreted in the widest sense, taking into consideration changing social conditions. This paper traces the development of graduate engineering education from World War I, with its original attachment to the established pattern of graduate study in university science departments. It considers the place of research in graduate study and the problems arising from the need for research sponsorship today. Also, attention is focused upon the classification problems arising from the large number of parttime graduate students enrolled in engineering schools today.     

The Changing Context of K–12 Education Administration: Consequences for Ed.D. Program Design and Delivery

This article explores the changing context of school leadership in our nation, a context that requires education leaders who are skilled and knowledgeable with a new set of dispositions to lead complex, diverse, and innovative institutions. The article also discusses recent critiques of existing leadership preparation programs, with emphasis on what has been said about the Ed.D. and Ph.D. degrees in educational leadership. Data are provided about trends in advanced degree offerings in higher education institutions, and the mission statements of top-ranked graduate programs in education leadership are assessed. Finally, the article discusses the consequences that these trends, critiques, and the changing context of school leadership might have upon the design and delivery of leadership preparation programs for current and aspiring school leaders.     

Educating about homosexuality: what do American Catholics think?

The purpose of this study was to examine American Catholics' attitudes regarding education about homosexuality. Participants were 1000 self‐identified Catholic adults who were interviewed via telephone. The majority of respondents agreed that Catholic colleges should offer courses on human sexuality, although religious and political conservatives were more likely to disagree that these courses should include education about justice and equality for gays and lesbians. Conservative and older respondents disagreed significantly more often that homosexuality should be included in tolerance teaching for children. Religious conservatives and males were less likely to agree that gays and lesbians should be hired as schoolteachers. The results indicate that the variables of Catholic ideology, political ideology, sex, age, and education are important in understanding the diversity of Catholics' views about these issues.     

高职高专学院毕业实践环节过程管理初探

高职高专学院毕业实践教学体系是实现其培养目标的关键。加快建立和完善职业教育毕业实践教学环节质量保证过程管理体系,形成了以毕业实践(综合训练)为核心,以过程管理为重点,学院教务部门和各系分工负责、密切配合的毕业实践(综合训练)教学环节质量监控过程管理体系。