Keeping Faith: Faith Talk by and for Incarcerated Youth

In the context of talk about changing their lives, incarcerated young men and their supervisors talk about faith as a force for positive change. Given the historical and contemporary significance of religion as a locus of organizing and collective struggle, I argue that faith represents a potential asset in efforts to assist incarcerated young offenders pursue education, legal work, and sobriety or diminished substance (ab-)use. I draw on growing consensus among scholars of youth development that religious affiliation, and spirituality more generally, are protective and can promote other positive developmental outcomes. I also draw on discursive studies of substance abuse treatment and religious conversion to highlight the ways in which faith talk by and for youth offers avenues for institutionally sanctioned agency and recognized genres of biographical reconstruction. I conclude by suggesting that critically exploring matters of faith and belief in public institutions might usefully inform curricular and programmatic interventions to assist young people avoid recidivism, school failure and substance abuse, and perhaps, find or imagine satisfying and meaningful adult lives.     

A Review of: “Engaging Technology in Theological Education: All that We Can't Leave Behind”

Voice is critical to youth; yet discerning and claiming a public religious voice is complicated, especially as youth encounter values that include or exclude them based on personality, ethnicity, religion, gender identification, ability, social class, or sexual orientation. Drawing from interviews, we analyze influences on youth to discover and speak their religious voices in public spaces, and to claim religious motivations for their public personas and actions. The study uncovers complex relationships among young people's religious awareness, social contexts, inner dynamics, and public religious expressions. These relationships suggest directions for religious education in faith communities, schools, and other public spaces.     

THE MISREPRESENTATION OF RELIGION IN MODERN BRITISH (RELIGIOUS) EDUCATION

ABSTRACT:  The purpose of this paper is to articulate a new perspective on British multi-faith religious education that both complements and, in part, subsumes existing critiques. My argument, while controversial, is straightforward: it is that British religious education has misrepresented the nature of religion in efforts to commend itself as contributing to the social aims of education, as these are typically framed in liberal democratic societies. Contemporary multi-faith religious education is placed in context and its underlying theological and philosophical commitments identified and criticised. It is concluded that current representations of religion in British religious education are limited in their capacity to challenge racism and religious intolerance, chiefly because they are conceptually ill equipped to develop respect for difference.     

Experiential learning and values education at a school youth camp: Maintaining Jewish culture and heritage

In our post-modern, globalised world, there is a risk of unique cultural heritages being lost. This loss contributes to the detriment of civilization, because individuals need to be rooted in their own specific identity in order to actively participate in community life. This article discusses a longitudinal case study of the efforts being made by Australian Jewish schools to maintain Jewish heritage through annual experiential religious education camps, coordinated in a programme called Counterpoint. The researchers’ aim was to analyse how a school youth camp can serve as a site for socialisation and education into a cultural and religious heritage through experiential learning and informal education. During research trips which took place over several years, interviews enabling insights into the process of experiential education were conducted with a total of three different Directors of Informal Jewish Education, two Jewish Studies heads, five participating teachers, seven youth leaders, as well as seven student focus groups. In their analysis of the semi-structured interviews, the authors of this article employed a grounded theory approach using a constant comparative method, which enabled a more nuanced understanding of the main phenomenon investigated. Over the years, they were able to observe two philosophical approaches, one of which focused more on socialisation, with immersion into experience, while the other focused on education, with immersion into Jewish knowledge. Their findings reveal that some educators aim to “transmit” knowledge through “evocation”, with the students involved in active learning; while others focus more on students’ “acquisition” of knowledge through transmission. Experiential learning activities were found to be more meaningful and powerful if they combined both approaches, leading to growth.     

Religious socialization of youth involved in child welfare

Increased religiosity is associated with a variety of improved outcomes, especially for youth in disadvantaged contexts. Although youth involved in child welfare may experience protective effects of religious participation or values, little is known about the impact of maltreatment on religious development. Using the National Survey of Child and Adolescent Well-Being, a nationally representative study of child welfare involved families, correlates of religious attendance and importance of religion for youth were investigated using weighted logistic regression at two waves 18 months apart. Youth self-reports of religious attendance and their ratings of its importance were associated with religious attendance of their caregivers, whether birth-parents or foster parents. Foster parents were more likely to attend religious services than birth parents. Increases in youth attendance from Wave 1 to Wave 2 were associated with high youth religious importance at Wave 1, whereas decreases in attendance were associated with moving between home and foster placements. Increases in religious importance from Wave 1 to Wave 2 were associated with religious attendance at Wave 1 and with the youth being Black.     

Editor's Note: Learning about Self and Others

This article uses the lens of critical discourse analysis to examine the religious education efforts of the Newfoundland School Society (NSS), the main provider of religious education in Newfoundland in the 19th century. Although its focus was initially this colony, the NSS quickly broadened its reach to the whole British empire, making it one of the largest religious education bodies in the world. In this article, the author's focus is on the social context and discourses produced by the Society in its annual reports and accompanying anniversary sermons. Data are drawn from archival records of the NSS for the years 1830–1840.     

LGBTQIA+ youth as multicultural educators

ABSTRACT

Multicultural education generally takes place as culturally competent adults prepare other adults to work with a variety of student youth. In this paper, we present an alternative that disrupts the pattern of adults teaching about youth. Our alternative has youth educating adults in ways that centre youth’s experiences and insights with schooling. We discuss the educative efforts of Chroma, a youth community for LGBTQIA+ and allied youth aged 12–20. First, we tell the story of Chroma’s educative efforts. Then, we discuss our methodology. Next, we discuss three key sets of insights about their educative efforts – anchoring expertise, meeting adult learners halfway, and barriers to learning. We raise questions inspired by these findings. At last, we conclude with a deconstruction of the adult–youth binary in multicultural education and ethnographic research.     

Sociocultural anchors for incorporating sustainability in youth movements: Comparison among secular,religious, and ultraorthodox movements

Abstract

In Israel, youth movements (YMs) comprise a main agent for nonformal education of youth and a youth-engagement framework in which civic engagement can be expanded to address environmental challenges. A major source of sociocultural diversity among YMs is their religious identity, based on the categorizations of secular, religious, and ultraorthodox. We compared, among these groups, the environmental literacy (EL) characteristics of “young-guides” and YM-leaders’ perspectives of sustainability in relation to their YM. Differences among groups were found in the young-guides’ EL: members of secular YMs demonstrated greater EL and openness to including pro-environmental activities within their YM. “Judaism as a platform for addressing sustainability” emerged as a major theme from leaders’ interviews. Implications for meaningful incorporation of sustainability and EE within the groups are discussed.     

Spirituality Amid Dogma? Some Approaches to Educating for Religious Belief within in a State Religious School in Israel

The religious school, where young people are brought into religious life and practice, the development of a religious belief system is often neglected. Religiousness is often instilled as a linear end product, a monolithic corpus of ideas to be singularly transmitted and subsequently owned by youth. However, educational research by Gareth Matthews, Nel Noddings, and others suggests that youth are thirsting for opportunities to grapple, question, and wrestle with profound theological and philosophical issues—a process that leads to a richer religious identity. This article, based on three years of ethnographic research, looks at the way in which four teachers from one religious girls' high school in Israel executed theological education, from indoctrination with a pretty face, to the theological Bunsen burner. The dynamic between teachers' voices and students' voices sheds light on adolescent religious identity, and offers vital insights for religious education.     

Fascinating technology: computer games as an issue for religious education

Computer games as an important part of youth culture can, from a certain perspective, be highly relevant for religious education. I will review the role of computer games, and then give a brief overview, suggesting a specific phenomenological approach for research on computer games and religious education. After presenting one example of such research I will explore the potential religious dimensions of computer games and raise the question of the possible consequences for religious education.     

Setting the Bar High: Danish Youth Education Counselors and National School-Completion Goals

European countries are striving to increase secondary school completion rates as part of their labor market planning. Denmark has taken an approach that places youth education guidance counselors at the center of their efforts. Based on interviews with 25 counselors and 10 other education leaders, this article explores the role and practice of these Danish counselors in regard to meeting state education goals. While the counselors strongly support the country’s high educational goal, they have concerns about its attainability, its across-the-board application, and coercive, or ‘individual-blaming’ elements of its implementation. Countries wishing to adopt this model should consider the fit between counseling philosophy and policy so as to avoid role conflict.     

Transnational links of Afghan madrasas: Implications for the reform of religious education

Described as “terrorist factories”, the South Asian madrasas have become the subject of great controversy since September 11, 2001. In Afghanistan, people commonly blame Pakistani madrasas for recruiting Afghan youth into militant groups. In response, the Afghan government has initiated a comprehensive reform of the Islamic education sector. Yet, little analytical attention has been paid to Afghan madrasas and their transnational links. This article examines more closely the role of religious education in Afghanistan, transnational connections with madrasas in Pakistan, the alleged links to militancy, and the scope for reform of the religious education sector in Afghanistan.     

THE AIM OF THE WINNETKA CONGREGATIONAL CHURCH SCHOOL

Ethical wills are statements of values, which traditionally represent a moral, rather than material, legacy to one's posterity. As documents, they are intended to help others lead better, more fulfilling lives. Yet, the process of writing ethical wills also holds great significance for those who write them—to consolidate and articulate their personal values. In this article, ethical wills are examined as an effective tool in leadership education of youth, connecting them with the religious tradition to which they are heirs. This article focuses on Jewish youth leadership education.     

Adolescence and computers. Dimensions of media‐related identity formation,self‐formation and religious value as challenges for religious education

Computers play an important role in adolescent youth culture. This adolescent use of computers has much deeper implications than simply developing specific technical skills. Focusing on the relation between adolescent subjects and computers reveals three issues of particular interest: individual identity formation, self‐formation and ‘fluid’ forms of religion. The following is an overview of the main dimensions of these issues and their implications for religious education. All the results presented are related to a larger qualitative empirical research project on adolescents and computers. The final pedagogical conclusions in this paper are developed from a perspective of religious education within the Protestant tradition as it is practised within the German school system, but have wider implications.     

Challenges to Apprenticeship Learning in Religious Education: Narrow Use of the Apprenticeship Model and Current Developments in Youth Ministry

In 2012, I proposed the apprenticeship model as a promising catechetical model for church communities in which catechists might be hope generators, and the church community becomes a community of hope. This article argues that the original meaning of the apprenticeship model is challenged by an emphasis in youth ministry practices on the individual relationship between youth ministers and youngsters and on finding individual forms of religious sense in life in favor of the ideal to acculturate a new generation in faith communities. The article discusses the implications for religious education practices that teach young people to learn to hope.     

Silencing youth sexuality in Senegal: intersections of medicine and morality

This article reports on recent research funded by international development actors which explored how Senegalese youth acted as ‘active citizens’ and claimed their education and sexual and reproductive health (SRH) rights. Our analysis is framed by a review of contemporary international development discourses that seem to offer fertile possibilities for more plural understandings of sexuality. After describing the research methodology and methods, we draw on post-structural theory to analyse the discourses youth deployed to talk about sex and their sexualities. Rather than a source of pleasure, youth’s talk of sex and sexuality was dominated by discourses of morality and medicine, in ways that sustained a heteronormative gender regime permeated by entrenched hegemonic masculinities. We conclude that rather than the fertile possibilities identified in our opening review, the SRH lens re-inscribed a negative framing of sexuality which was compounded by both family and religious norms.     

Interfaith education: A new model for today’s interfaith families

With societal changes rapidly transforming cultures that had been largely homogenous, today’s multi-cultural – and in particular interfaith – families need new educational strategies to help them understand their cultural roots and identify and clarify what aspects of their heritages they wish to nurture and transmit to their children. This paper focuses on a new model for religious education, namely non-doctrinaire “dual-faith” education, which the principal author has helped to develop in the United States (US) through the Interfaith Community (IFC), a small, independent non-profit organisation created and led by dual-faith Jewish/Christian families. The model is premised on the notion that families can have two different faiths in one household and that – with respect and education – families can be harmonious, religion can be transmitted, and tolerance broadly nurtured. While the model is particular to the US and to families with Jewish and Christian heritages, its premises and structure have significant potential to be adaptable to other religious combinations and other cultures and countries. After reviewing relevant literature and situating the IFC model in the global and US contexts, the paper sets out to clarify the importance of the concept, describe its elements, and discuss its implications for religious education in this time of changing ethos and demography.     

对青少年教育发展效应的几点认识

近年来,我国大力发展青少年教育事业,产生了良好的社会效应。同时,对青少年教育的发展效应进行探讨,有利于凸显教育事业在经济社会发展中的重要地位,因而具有重大的现实意义。     

Education in young offender institutions and secure youth care institutions

The main goal of this study was to gain a better insight into efforts made to provide optimum education to juveniles in young offender institutions and in secure youth care institutions, and into barriers with which educators are confronted in this process. Results show that for a substantial number of juveniles insufficient information is available about their educational background and specific learning difficulties when being placed in these institutions. This complicates the process of determining which type of education would best suit their educational needs. Several other barriers have been identified that impede the provision of adequate education to these young people. These include frequent changes in class composition, limited possibilities for practical training, and difficulties in finding a mainstream school willing to enrol a juvenile after leaving a young offender institution or a secure youth care institution.     

Review Essay: Five Books About Religion,Young Adults,And Secondary Education

The authors believe that schools are an under-utilized resource for one of the most important dimensions of religious education: meaningful mentoring relationships between teenagers and adults. This article reviews five recent books that are helpful for surveying the rocky, yet fertile, land that is the ground upon which religious education and schools meet. This intersection can be a valuable ecological resource for the respective missions of religious education, youth ministry, and democratic society. The Schools Task Force believes that the educational and institutional nature of schools can be a leading voice in the contemporary challenge to create environments conducive to spiritual growth in souls.