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1.
Four hundred and fifteen adolescents (134 German majority and 281 minority members) completed a questionnaire which measured attitudes towards acculturation, life satisfaction and intergroup relation variables. German majority members preferred integration followed by assimilation (according to Berry's taxonomy), while minority members had a clear preference for integration. Integration was more strongly associated with favourable intergroup relations and, in the case of minority members, life satisfaction, than the other acculturation orientations. Furthermore the study showed that discrepancies between own acculturation attitudes and perceived attitudes of the other group may influence life satisfaction and intergroup attitudes. Perceived acculturation preferences of the respondents’ parents were also examined. German majority adolescents perceived their parents’ attitudes as more favourable to exclusion than their own, and minority members perceived their parents’ attitudes as leaning more towards separation than their own. In the majority sample, these discrepancies were not related to any of the outcome variables, but in the minority sample they influenced life satisfaction, perceived quality of intergroup relations, and tolerance.  相似文献   

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The present research examines discordant acculturation attitudes of host society members and immigrants as an antecedent to intergroup threat. Based on integrated threat theory and the concordance model of acculturation, we posited that discordance on culture maintenance and on desire for contact would predict intergroup threat beyond the influence of other antecedents of threat, such as in-group identification, knowledge, and negative contact. A study with 202 German host society members and 151 Turkish and Italian immigrants was conducted. In line with our assumptions, path analyses revealed that culture discordance and contact discordance contribute independently to the prediction of realistic threat, symbolic threat, and intergroup anxiety for host society members and immigrants. Moreover, differences in threat between cultures were mediated by the discordance in acculturation attitudes.  相似文献   

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The Suinn-Lew Asian Self-Identity Acculturation Scale (SL-ASIA) is the most widely used measure of acculturation for Asians. The purpose of the current study was twofold: First, the study explored the consistency of the SL-ASIA in characterizing Asian American men's level of acculturation - Asian-Identified, Western-Identified, Bicultural - using the items of the scale in orthogonal versus linear approaches. Second, the study examined the association between the two scoring methods and characteristics indicative of Asian culture—family allocentrism, loss of face, and affect intensity. An orthogonal approach suggests individuals may identify both with Asian and Western cultures, whereas a linear approach indicates an individual identifies with one culture at the expense of the other (e.g., high Asian, low Western identified). We examined the classification rates of these two methods using a large sample of Asian-American collegiate men (n = 521) and then within each ethnic subgroup of Asian men (e.g., Chinese, Japanese, Korean). Results suggested the two methods of characterizing men consistently diverged. Across the Asian subgroups, the overall agreement rates using linear and orthogonal methods were approximately at chance. Furthermore, significant correlations were observed among acculturation scoring methods and variables indicative of social integrity and family attitude. The implications for these findings and potential future directions for the study of acculturation are discussed.  相似文献   

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BackgroundAcculturation is a complex multidimensional construct that plays an important role in various outcomes across many domains (e.g., psychological, behavioral, social, and developmental). While there are many acculturation measures for specific racial/ethnic groups, few multigroup measures exists. Even fewer have been psychometrically evaluated for differential item functioning (DIF; e.g., measurement invariance). This is a critical step in determining whether item properties are equivalent across groups and thus, whether scores obtained from different groups are in fact comparable.MethodsThe Acculturation, Habits, and Interests, Multicultural Scale for Adolescents (AHIMSA) was completed by first and second generation participants identifying as White, Hispanic, or Asian (n = 1399). The scale can be used to compute scores on four acculturation orientation subscales: Assimilated, Separated, Integrated, and Marginalized. Racial/ethnic DIF was evaluated for the Assimilation, Integration, and Separation subscales.ResultsAnalyses revealed racial/ethnic DIF was present for two items on the Separation scale based on McFadden’s pseudo R2. No DIF was identified for the Assimilation and Integration scales. Supplemental analyses revealed no evidence of longitudinal DIF or by generation status and some DIF by sex for Assimilation and Integration. Based on evaluation of test characteristic curves and DIF plots, it was determined that DIF was trivial and could likely be ignored.ConclusionsPsychometric properties were generally equivalent across the three racial/ethnic groups for each of the subscales evaluated. This indicates that scores obtained from each subscale could be compared across racial/ethnic groups. By establishing cross-group usability of the scale, racial/ethnic differences in acculturation orientation can be examined, and, more importantly, used in the context of research on related mental, physical, and behavioral health outcomes.  相似文献   

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We develop and validate a scale that measures support for violence in the context of an asymmetrical intergroup conflict between the Chilean state and the largest ethnic minority group in Chile, the Mapuche people: the scale of Support for Violence in an Intergroup Conflict (SVIC). The proposed scale has two dimensions that capture the perceived acceptability of violence carried out in both directions: support for violence carried out by radical Mapuche activists and support for violence carried out by the police in the name of the Chilean state. We validate the scale in a survey conducted using two independent samples: a sample of Mapuche (n1 = 199) and a sample of non-indigenous Chilean respondents (n2 = 195). We test measurement invariance of the scale and find evidence that it is a valid instrument across both samples. Furthermore, findings suggest that the scale has discriminant validity, i.e., it correlates weakly with aggressiveness; as well as convergent validity, i.e., support for violence carried out by Mapuche activists correlates positively with Mapuche identification and negatively with Chilean identification, and the reverse is true for support for violence carried out by the police. We finish by highlighting the importance of measuring support for violence in the context of an asymmetrical intergroup conflict considering violence carried out by the different parties involved in the conflict, as well as the importance of validating the scale considering samples of representatives of both parties.  相似文献   

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BackgroundBased on different outcomes, immigrants to the U.S. may experience a decline in health with length of time or acculturation. Acculturative stress is often applied as an explanation for these changes and may be impacted by social supports and social networks, but more information is needed on the specific role of each. Thus far little research has examined acculturative stress and health by both ethnicity and gender.MethodsDrawing on the 2002–2003 National Latino and Asian American Study (NLAAS), we examine data on a nationally-representative sample of foreign-born Latino (N = 1,627) and Asian (N = 1,638) adults living in the United States. We examine relationships between acculturative stress and self-rated physical and mental health, as well as the potential role of social support factors, with a primary focus on gender.ResultsAs a group Latinos report more acculturative stress than Asians. However, among Latino immigrants acculturative stress has no association with health, and for Asian immigrants there is an association with physical health among women and mental health among men – but only the latter persisted after adjusting for controls. We do find that among Latino men and women, acculturative stress is health damaging when specific types of social support are low but can even be health promoting at higher support levels.DiscussionWhile self-rated health differs among immigrant groups, we find that acculturative stress may not be the primary driving force behind these differences, but interacts with specific elements of social support to produce unique impacts on health by gender and ethnicity.  相似文献   

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Using a sample of white British and British Asian primary-school children (N = 386, aged 5–11 years), we measured acculturation attitudes (own and perceived outgroup), correlated constructs (ingroup and outgroup affect and identification) and relevant outcomes (self-esteem, classroom demeanour) in a structured interview to validate a customised, child-friendly measure of acculturation attitudes based on Berry's framework. Scale items measuring desire for culture maintenance and intergroup contact loaded onto the predicted factors, were internally reliable and showed concurrent validity with affect and identification. The predictive utility of measures was demonstrated in associations between children's acculturation attitudes (or perceived discrepancies with those of the outgroup) and outcomes such as self-esteem and teacher ratings of emotional symptoms.  相似文献   

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A survey experiment (N = 529) was used to test the moderating effects of intergroup ideologies (assimilation, multiculturalism, and interculturalism) on the relationship between social dominance orientation (SDO) and expressions of prejudice under conditions of intergroup threat. Moderated multiple regression analyses suggest a multicultural integration frame moderates the relationship between SDO and feelings toward Syrian refugees in Canada when the target outgroup is portrayed as a source of intergroup threat. This moderating effect was unique to the relationship between SDO and feelings toward Syrians and did not extend to other correlates of prejudice including beliefs in zero-sum group competition or a multicultural ideology, nor did it extend to more general measures of prejudice (i.e., attitudes toward immigrants or evaluations of intercultural contact). Findings suggest the prejudice-reducing effects of a multicultural integration narrative affect group evaluations and functions by targeting beliefs in social dominance, rather than zero-sum group competition or ideological support for cultural diversity. The results offer insights into the prejudice-reducing potential for two alternative integration narratives that are institutionalized in Canada.  相似文献   

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The present study investigated whether the associations of positive and negative intergroup contact with behavioral intentions (intentions to have contact with the outgroup in the future) are moderated by social dominance orientation (SDO), by considering the perspective of both majority and minority group members in China. Participants were 325 Han (majority) and 373 Uyghur (minority) members, who completed a self-report questionnaire. Results indicated that positive contact was associated with more positive behavioral intentions among high-SDO majority group members, whereas SDO did not moderate the association between positive contact and behavioral intentions among minority group members. In addition, negative contact was associated with lower behavioral intentions among high-SDO majority group members, and among low-SDO minority group members. This study suggests that attention should be placed simultaneously on positive and negative contact and on individual difference variables relevant to social ideologies, such as SDO.  相似文献   

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In this article we analyze the situation of immigrant organizations during the European economic crisis. We set out to examine how, during a period of heightened economic insecurity, priorities among these multiples roles might shift when members find themselves in a particularly vulnerable situation. Data was collected in the form of 16 extended semi-structured interviews with group representatives throughout the Galician autonomous community in north-western Spain. Our data provide an empirically-based study that have led us to adapt Schrover and Vermeulen’s (2005) classification of immigrant association approaches as either defensive (responding to social exclusion) or offensive (emphasizing differences with respect to the destination society), extending this scheme to include a third approach, which our data show to be a priority even under conditions of economic insecurity: claims for intercultural relations with receiving society members with the goal of increased social cohesion and mutual understanding.  相似文献   

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Abstract

It is sometimes taken for granted too readily that the concept of ‘diaspora’ is deconstructive of nations and nation-states. This essay makes a case for a more complicated understanding of the concept. Diaporic consciousness provides fertile grounds for nurturing cultural nationalism. Its relationship to the nation-state is also highly problematic.Where the nation of departure is privileged over the nation of arrival, such a consciousness may serve to extend the power of the nation-state of origin globally, beyond national boundaries. The opposite may also be the case, as when diasporic populations are manipulated by the nation-state at the point of arrival to influence relations between the two states that such populations bridge. The concept needs to be approached more critically, not only for political reasons but also for more precise understanding of the politics as well as of the social and cultural dynamics of human motions.  相似文献   

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ABSTRACT

Borrowing from prosopography, collective biography, sociology and genealogy, this article describes the ‘bookish’ workplace experiences of 90 chief and deputy public librarians to revisit debates around the upwardly mobile metropolitan lower middle class in the long nineteenth century. It finds that the border between the manual and white-collar classes was more easily (and enduringly) breached than previously supposed. It also suggests that those moving from the former group to the latter retained elements of their ‘working class’ origins and character across the late-Victorian period. These discoveries complicate historical assessments of the lower middles, but support sociological surveys that propose more fluid and open class borders from the mid-nineteenth century.  相似文献   

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