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1.
Social psychological research has distinguished between ethnic and civic conceptions of citizenship and examined the differential associations of these conceptions with perceived out-group competition and threats to explain attitudes towards immigrants. In contrast, the current study examines two dimensions of group indispensability: functional indispensability and identity indispensability. In a survey study conducted among a national sample of native Dutch we found that the endorsement of ethnic citizenship is related to weaker support for immigrants’ social rights because of a lower sense of functional indispensability and of identity indispensability. In contrast, the endorsement of civic citizenship was associated with higher acceptance of immigrant rights because of a stronger sense of functional and identity indispensability of immigrants.  相似文献   

2.
Building on intersectional awareness literature, this paper examines how another individual difference regarding one’s perception of identity intersections — bicultural identity conflict (BII-C)— predicts immigrants’ interpretations of their social environment and general orientation to take action to support immigrants from one’s heritage group (GOA-I). While previous research has shown that BII-C, or perceived conflict (vs. harmony) between multiple cultural identities, is related to negative intergroup outcomes, we extend this research to examine how BII-C relates to social change actions that promote a more equitable society. An experimental study with 165 first- and second-generation immigrants living in the United States found support for a moderated mediation model. BII-C moderated the relationship between discrimination and the degree to which participants attributed discrimination to societal factors. These attributions were associated with GOA-I. Future research should consider additional individual differences, beyond intersectional awareness and BII-C, to see how these orientations may also act as a lens through which people interpret their social environment and are willing to take action to change it.  相似文献   

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The study examined the moderating effect of Israeli and Jewish identity on the relations between perceived relative personal threat as well as perceived group threat and Israeli Jews’ evaluations of Russian immigrants’ attributes. Results revealed that, with regard to perceived relative personal threat, among low Jewish identity and high Israeli identity participants, perceived relative personal threat was negatively related to the evaluations of immigrants. In contrast, among high Jewish and low Israeli identity participants, perceived relative personal threat was associated positively with evaluations of immigrants. Concerning perceived group threat, evaluations of immigrants by participants of low Israeli identity, as compared to high Israeli identity, and high Jewish identity as compared to low Jewish identity, were more positive mainly at lower levels of perceived group threat. Based on the Common Ingroup Identity Model, the results are interpreted by viewing Israeli Jews and immigrants as two subgroups contained in a superordinate group, namely the Jewish people.  相似文献   

5.
Through an experimental design, we investigated the effects of majority–minority acculturation preferences concordance and immigrants’ generational status on Italians’ attitudes towards Albanian immigrants. The role of perceived threat and metastereotypes in mediating this relationship was examined. Participants (N = 178) were categorized into different levels of culture maintenance and intercultural contact concordance. Findings showed that discrepancies in the contact dimension affected majority members’ attitudes towards immigrants. Both perceived threat and metastereotypes were found to mediate the relationship between contact discrepancies and attitudes towards immigrants. Culture maintenance concordance interacted with immigrants’ generational status in influencing majority members’ attitudes. This research confirmed the importance of taking into account the dynamic and reciprocal relationship between majority and immigrant acculturation preferences, confirming that the most positive attitudes were produced when immigrants were perceived to adopt the same strategy as the majority, especially with respect to intergroup contact.  相似文献   

6.
This study examined perceived threat as a predictor of Finnish adolescent’s prejudice towards Russian immigrants. Moreover, since Russian immigrants represent the largest immigrant group in Eastern Finland, this study also explored the relationship between intergroup contact, threat, and prejudice. The sample consisted of 305 Finnish adolescents ranging from 11 to 19 years old. Results showed threat to be a significant predictor of prejudice towards Russian immigrants in Eastern Finland. Individually, negative stereotype was found to be the only threat that significantly predicted prejudice towards Russian immigrants. Realistic and symbolic threats were not important to the attitudes of Finnish adolescents towards Russian immigrants. Moreover, there was no significant relationship between intergroup contact, prejudice, and threat (realistic threat, symbolic threat, and negative stereotype). Implications are also discussed.  相似文献   

7.
This between-subject survey experiment, conducted in two waves using a German sample (N = 1166 in Wave 1, N = 829 in Wave 2), examined the hypothesis that identity-related frames – specifically, assimilation versus multicultural – affect outgroup prejudice and admission policy preferences by increasing the salience of different national identity representations (NIR). Participants were exposed to identical articles (except for the manipulations) framing information about Syrian refugees in Germany in either assimilation or multicultural terms. As predicted, exposure to assimilation versus multicultural frames led to higher ethnocultural NIR salience and, in turn, to higher outgroup prejudice and preference for more restrictive admission policies. Still, findings pointed to the defining role of frame content and valence perception in these effects, as perceiving the frame as more assimilationist and anti-immigration was related to higher ethnocultural NIR salience. Furthermore, frame perception explained a larger portion of variation in ethnocultural NIR salience than treatment alone. Additionally, ethnocultural NIR salience fostered intergroup threat perception leading to higher outgroup prejudice and preference for restrictive asylum policies. In contrast, civic NIR salience was unaffected by the experimental manipulation. We discuss the impact of identity-related frames on ethnocultural NIR salience and the role of exclusionary national identities on outgroup prejudice and preference for restrictive admission policies. We also highlight the benefits of using multicultural frames to frame information about refugees and asylum to foster positive intergroup perceptions.  相似文献   

8.
《Int J Intercult Relat》2013,37(6):700-713
The study examined the preconditions for multiculturalism in the New Zealand context as enumerated by Berry, Kalin, and Taylor (1977) and Berry and Kalin (1995). Using data from a New Zealand national probability sample (n = 5862), we assessed ethnic group differences in: ethnic equality positioning as an indicator of support for diversity; race-based rejection as a measure of prejudice and intolerance; affective ratings of warmth as an indicator of positive ethnic attitudes; patriotism as an indicator of attachment to New Zealand society; and perceptions of realistic threat and expectations of economic security as indicators of a confident identity. Consistent with the preconditions for achieving a multicultural society, expectations of race-based rejection were uncommon, intergroup feelings were generally warm, perceived threat was moderately low, expectations for future security were moderate and fairly comparable across groups, and all groups expressed high levels of patriotism. However, New Zealanders resisted a resource-specific multicultural ideology that involves race-based interventions to reduce social inequality. There was also evidence that the level of warmth towards Asian New Zealanders, the most recent and rapidly growing immigrant group, was lower than that towards other ethnic groups. The findings are discussed in relation to socio-political issues, including tensions between biculturalism and multiculturalism, and the obstacles to reducing social inequality across ethnic groups.  相似文献   

9.
Overqualification is a form of person-job misfit that is common among those who reside in a foreign country. It is associated with poor work-related well-being and can inhibit full adjustment to the host society. The goal of our study is to examine the impact of perceived overqualification on job satisfaction and career satisfaction among immigrants. Furthermore, we investigated immigrants’ host national identity as a moderator of the impact of perceived overqualification on job satisfaction and career satisfaction. We analysed longitudinal online survey data from 124 Italian and Spanish immigrants who migrated to Germany between 2000 and 2014. Regression analyses show that perceived overqualification is negatively associated with job satisfaction six months later. Furthermore, host national identity moderates the association between perceived overqualification and job satisfaction: low overqualification is beneficial for job satisfaction whereas high overqualification is a threat for job satisfaction, especially for immigrants who identify strongly with the host society. We do not find corresponding direct and moderating effects on career satisfaction. We conclude that indicators of acculturation, such as host national identity, are worth considering in order to understand the impact of person-job misfit on work-related well-being among immigrants.  相似文献   

10.
Cultural globalization affects most people around the world in contemporary, modern societies. The resulting intercultural contact have been examined using the theory of globalization-based acculturation. However, little is known about possible differences and similarities in processes underlying the effects of direct (e.g., through contact with immigrants) and indirect (e.g., engagement with cultural elements through media) forms of new cultural exposure. Drawing on the contact hypothesis, social identity theory, and symbolic threat theory, we examined whether perceived intercultural threat and local and global identities would explain whether both forms of contact result in multicultural acquisition or in ethnic protection. In Study 1 (N = 402), indirect, but not direct, intercultural contact was positively associated with multicultural acquisition; and both types of intercultural contact were negatively linked with ethnic protection. Global identity significantly mediated the association of both direct and indirect intercultural contact with both multicultural acquisition and ethnic protection, whereas perceived cultural threat only significantly mediated the associations of direct intercultural contact with multicultural acquisition and ethnic protection. In Study 2 (N = 424), higher levels of ethnic protection, and lower levels of multicultural acquisition, emerged in the experimental group primed with indirect, versus direct, intercultural contact. Furthermore, intercultural threat was negatively, and global identity positively, associated with multicultural acquisition, while intercultural threat was positively, and global identity negatively, associated with ethnic protection. Results are discussed in relation to similarities and differences across direct and indirect intercultural contact, providing a nuanced understanding of contemporary intercultural contact and globalization-based acculturation among majority populations.  相似文献   

11.
Cultural variability (CV) refers to the tendency to vary/adjust the influence of a single cultural identity on one’s social interactions and behaviors from day to day. CV has different influences on interpersonal interactions, positive for some interactions but with adverse effects for others; hence, we aimed to further explore these associations by considering immigrant status and ethnic orientation as potential moderators. Hierarchical regression using daily diary self-reports of U.S. emerging adults (N = 242) revealed that cultural variability is a double-edged sword only for first- and second-generation immigrants rather than for nationals (3rd generation and later). That is, CV predicts positive family interactions for both groups, but negative interactions with close friends only for immigrants, especially those with strong ethnic orientation. Cultural variability adds a new dimension to our understanding of cultural identity as dynamic, domain-specific, and nuanced in its associations with adaptation.  相似文献   

12.
Social strategies are a central component of intercultural competence, and are vital in understanding, theoretically and practically, the immigration and acculturation process. This study focused on an immigrant group experiencing identity threat, namely young Ethiopians in Israel, and examined their perceptions of social strategies in intergroup relations. Thematic analysis was performed on two types of qualitative data: (1) newspaper articles in which members of the Ethiopian community addressed aspects of their social strategies (31 reports collected from seven newspapers and magazines) and (2) data from two focus groups conducted afterwards with young adult members of the Ethiopian community (five to seven participants in each group). A major pattern emerging from the immigrants’ reports is the adoption of the hosts’ perspective and attitudes regarding the effective norms of social behavior. In their daily coping, on the other hand, the immigrant youth tended to exhibit a complex and at times ambivalent variety of behavioral patterns in their social interactions with members of the host culture. This spectrum of social strategies suggests dynamic processes of trial and error and reflects the unique complexity of intercultural competence. Findings were analyzed in terms of the immigrants’ perception of the threat to their identity and of their ways of coping with those threats.  相似文献   

13.
An integrative model of attitudes toward immigrants   总被引:2,自引:0,他引:2  
The research tests an integrative model of attitudes toward immigrants. Underpinned by Integrated Threat Theory and the Instrumental Model of Group Conflict and incorporating aspects of the contact and multicultural hypotheses, the model proposes direct paths linking five latent variables: multicultural ideology, contact with immigrants, intergroup anxiety, perceived threat and attitudes toward immigrants. Data generated from a random telephone survey of 500 New Zealand households demonstrated a very good fit for the model. The latent personal (multicultural ideology) and situational (contact with immigrants) variables represented exogenous factors and were related to each other. More frequent intercultural contact led to decreased intergroup anxiety, which, in turn, predicted diminished perceptions of threat and more positive attitudes toward immigrants. At the same time, a second path from multicultural ideology led to decreased perceptions of threat and, in turn, to more positive attitudes toward immigrants. The advantages of an integrative approach to attitudes toward immigrants are discussed, and recommendations are made for future research.  相似文献   

14.
Stereotype research depicts the generic immigrant as incompetent and untrustworthy. The current research expands this image, specifying key information dimensions (e.g. nationality, socioeconomic status) about immigrants. To see how perceivers differentiate among particular immigrant groups, we extend a model of intergroup perception, the Stereotype Content Model (SCM; Fiske, Cuddy, Glick, & Xu, 2002. Journal of Personality and Social Psychology, 82, 878–902), to immigrant subgroups. The SCM predicts that perception centers on competence and warmth, and relates to targets’ perceived status and competition within society. Specified by nationality, race, ethnicity, and class, images of immigrants differ by both competence and warmth, with most groups receiving ambivalent (low–high or high–low) stereotypes rather than the uniform low–low for the generic immigrant. As predicted, ambivalent stereotypes reflect target nationality combined with socioeconomic status, supporting the SCM's ambivalent stereotypes and social structural hypotheses, as well as better defining immigrant stereotypes and their contingencies.  相似文献   

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16.
In the framework of intergroup threat theory, it is routinely assumed that the presence of immigrant groups in a local community could contribute to fear of crime among the majority population. This could be explained by a direct relation between ethnic diversity and some forms of crime, but it can also be expected that stereotypes toward specific groups of the population contribute to a perception of group threat. In this article it is assessed how the real and perceived presence of immigrant groups and the occurrence of criminal acts are related to fear of crime. The analysis is based on a combination of newly available official police records and survey data for local municipalities in Belgium. The results show there is no significant relation between reported crime and fear of crime. The community level of ethnic diversity is, however, significantly related to fear of crime. The findings suggest that applications of group threat theory should not only focus on economic and cultural threat, but also on the perceived impact of diversity on crime and safety.  相似文献   

17.
Using a nationally representative sample, the present research tested whether conceptions of national identity differentially predicted attitudes toward bicultural policies among New Zealanders of European, Māori, Asian, and Pacific descent. A series of multi-group structural equation models revealed that among members of the majority group and all minority groups, endorsement of a civic conception of national identity (i.e., respecting political institutions and laws) was related to opposition to resource policies, but such a relationship was especially strong among the majority group. By contrast, endorsement of an ethnic conception of national identity (i.e., having Māori or European ancestry) was related to support for resource and symbolic policies among minority group members, but to opposition to the same policies among the majority group. The present work documents that belonging to a majority vs. minority group moderates the relations between conceptions of national identity (civic vs. ethnic) and support or opposition to specific bicultural policies. In addition, some elements of civic conceptions of national identity may legitimize inequalities rather than reduce them.  相似文献   

18.
While the importance of a nation’s history for its current national issues is well established, whether and how that history may be leveraged to promote inclusive and amicable intergroup relationships is less clear. We offer answers to these questions by showing that the referencing of a multiethnic past of a nation is a form of indirect intergroup contact that increases the perceived inclusiveness of the current nation. Firstly, in a nationally representative sample of Poles, we demonstrate that after referring to Poland’s multiethnic history before and during World War II, respondents expressed a greater preference for civic rather than ethnic nationalism. In other words, they expressed more inclusive understanding of their national identity. Secondly, in the follow-up experiment, we further explore this effect by replicating it in one of the targeted samples. Overall, our findings demonstrate how nations may benefit from utilising some parts of their history to promote inclusiveness.  相似文献   

19.
In the current research, we examined whether promoting an inclusive national ingroup that includes both immigrants and nonimmigrants would improve attitudes toward immigrants and immigration among members of receiving societies. We also determined whether one's nation of citizenship and individual differences in social dominance orientation would moderate the effects. Participants were 126 Canadian students and 282 German students, who completed a measure of social dominance orientation and were then asked to respond to a series of questions designed to heighten the salience of national identity (national identity), promote a national ingroup that includes immigrants (common national ingroup), or irrelevant questions (control). The dependent measures included attitudes toward immigrants and immigration, and subtle prejudice toward immigrants. Results revealed that the manipulation of a common national ingroup successfully promoted more positive attitudes toward immigrants and immigration among higher social dominance oriented Canadian participants, but tended to have detrimental effects on the attitudes of higher social dominance oriented German participants. Results are discussed in terms of the importance of considering the context in which groups are situated, as well as implications for developing strategies to promote harmony between immigrants and members of receiving societies.  相似文献   

20.
In this study we examined what are the markers of immigrant naturalisation as seen from the perspectives of recipient nationals. Social markers are perceptual signposts that receiving nationals use in deciding whether a non-native born is a member of the destination country. In short, what should immigrants do in order to be accepted by receiving nationals as “one of us”. Cross national data on 20 indicators of “everyday nationhood” were collected from five countries – Singapore, Japan, Australia, Finland, and Canada. The markers highlight common dispositions, activities, or social norms that are associated with citizenship. Exploratory factor analysis in each sample consistently demonstrated a two-factor structure model that supports the contemporary ethnic-civic distinction, but the markers that make up each of the two dimensions vary between countries. No metric equivalence was found, and that the markers have culture-specific meanings. The framework offers a novel insight to intercultural relations. The results suggest that adaptation and social inclusion need to consider the norms and values practised in the recipient society, and how immigration may redefine intergroup boundaries.  相似文献   

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