PLURALITY AND COMMONALITY IN BASIC EDUCATION

The author argues that the question of plurality and commonality in Dutch ‘basic education’ is due to recent immigration and growing ethnic diversity. A new education act is in the making and the question rises in which way the demarcation of subjects and subject matter has to reflect the cultural differences on the one hand and the common cultural basis on the other. Meyer looks at contributions to the issue of multicultural pluralism and education: she discusses Hirsch's plea for a universal literate culture and supports Crittenden's attempt to achieve a balance between unity and diversity. She emphasizes the need of some kind of (multi) cultural knowledge in the form of comprehension and perception, not in the form of agreement of opinion. A modern citizen in this sense is qualified by education to cope rationally with cultural plurality.     

教育过程中知识的公共性与教育实践-兼批激进建构主义的教育观和课程观

教育过程中的知识具有公共性,并非是纯粹意义上的个人主观建构。现代主流的建构主义教育观与课程观,在本质上强调知识的社会建构。过于淡化教育过程中知识的公共性,将使教育实践陷入混乱无序的境地。     

个性教育的实质

个性教育与素质教育是统一的，探讨个性教育的实质有利于科学认识素质教育，指导其实践，笔者认为，个性教育的实质是：（1）多样化。它是对“标准化”教育的辩证否定，是当代和未来教育的主要特点之一，通过多样化的教育培养多样化的人才；（2）培养人的良好人性素质。个性教育是培养、强化人的良好个性品质与预防、改造人的不良个性品质交互作用的过程；（3）它是一种教育思想，如尊重人的个性，培养人的个性潜能优势、弘扬个人独特的社会主体性等。     

马克思主义与人道主义关系浅析

上个世纪八十年代有关人道主义和异化问题的大争论,其核心是马克思主义与人道主义的关系问题。文章通过对周扬以及胡乔木在这一问题上各自观点的研究、分析和比较,提出应正确认识马克思主义与人道主义的关系。     

硬软酸碱原理与Baeyer-Villiger重排反应

本文应用硬软酸碱原理对Baeyer-Villiger重排反应选择性规律进行理论解释,并说明了异丙苯氧化酸性水解重排反应也遵循硬软酸碱原理。     

论互联网与思想政治教育

互联网的出现和迅速发展,使人类的社会生活的诸多方面,包括政治、经济、文化等都发生了深刻的变化。互联网既给思想政治教育带来机遇,又带来了挑战。为了实现互联网与思想政治教育的有效结合,提出从四个方面进行思想政治教育创新。     

Paradox(似非而是的隽语)与Oxymoron(矛盾修辞)的比较与翻译

Paradox(似非而是的隽语)与Oxymoron(矛盾修辞)是两种不同的修辞格。它们因表面自相矛盾但实则入情人理的共同特点而经常被混淆。本通过例句分析了这两种修辞格的异同并对它们的翻译进行了探讨。     

心理咨询与思想政治工作

心理咨询与思想政治工作既有联系,又有差别,思想政治工作不能取代心理咨询.高校心理咨询工作紧迫而必要,为了使心理咨询更为有效,能被学生普遍接受,需要根据高校实际认真研究和思考.     

BUREAUS AND MOVEMENTS TOWARD COOPERATION AND SYNERGISM

For some eighty years, Bureaus of Jewish Education, working under a variety of names, have served the cause of Jewish education and the Jewish community. From time to time, as have all agencies of the Jewish community, the Bureaus have had to rethink their roles. Because of radical shifts in the way Jews live their lives, the nature of Jewish community, and the emergence of Jewish education as a priority, at least, in the rhetoric of Jewish life, this would appear to be such a moment. In doing so, agencies have to understand the questions and problems that are specific to their times and also revisit old questions to find new answers. An example of the former is what happens to the advocacy role of the bureau when the Federation, at least rhetorically, adopts Jewish education as a priority. An old question that, perhaps, requires new answers is “What ought to be the relationship between Bureaus of Jewish Education and denominational movements?” In this article, I wish to turn my attention to this question, and, perhaps, provide some basis for formulating policy and ideas about practice. My response cannot help but be affected by my experience as Director of the Department of Education of The United Synagogue of America but it should not be taken as the official position of The United Synagogue.     

SIGNIFICANCE AND DIALOGUE IN LEARNING AND TEACHING

A bstract .  In this essay Andrew Metcalfe and Ann Game argue that although the term "dialogue" is commonly used in educational theory, its full significance is diluted if it is seen as a matter of exchange or negotiation of prior positions and identities. As a meeting point, they argue, dialogue suspends the senses of time, space, and ontology on which identities are based. It is therefore not simply metaphorical to say that dialogue changes lives and opens minds. Using empirical material from interviews with Australian students and teachers, Metcalfe and Game draw out the relational qualities of genuine dialogue and the significance they have for how we understand everyday classroom life.     

中国城乡跨文化心理学和区域心理学与心理学本土化

中国城乡跨文化心理学的母体是跨文化心理学,其研究的目的在于揭示个体或群体在城乡两种亚文化背景下心理活动的普遍规律,以获得文化学和心理学两方面的意义。区域心理学是指在中国文化背景下,开展系统的文化与社会心理学研究的心理学分支学科。中国是一个历史悠久、地域辽阔的人口大国,城市和乡村的文化差异较大,不同历史区域、地理区域、文化区域、生态区域生活的民众在文化社会心理方面形成了很大差异,研究中国城乡跨文化心理学和区域心理学是心理学本土化的必然要求,也是世界心理学研究的需要。     

CAREER PATTERNS OF MEN AND WOMEN IN RESEARCH AND DEVELOPMENT‐CONDITIONS AND PERSPECTIVES: FRAMEWORK AND DISCUSSION POINTS

The purpose of this article is to introduce the conference, the topics to be discussed, and to lay down its parameters. In general, the proceedings fall under four principal rubrics concerned with the consequences for sexual equality of the democratization of higher education, the role of positive discrimination programmes, the legal and professional status of researchers, and strategies for the integration of gender equality issues into R&D.     

GOVERNING FOR RESPONSIBILITY AND WITH LOVE: PARENTS AND CHILDREN BETWEEN HOME AND SCHOOL

A bstract .  In this essay, Benjamin Baez and Susan Talburt analyze the U.S. Department of Education's Helping Your Child Series to consider how the government of children, families, and schools reflects a concern with two seemingly unrelated political objectives of neoliberal projects: creating responsible, self-reliant citizens and making schools more efficient. Where these two objectives converge is in their techniques: they both use the parent-child relationship and what appears to motivate it. Drawing on Michel Foucault's conceptualization of government as "the conduct of conduct," Baez and Talburt analyze two pamphlets with an eye to several themes: the "commonsensical" nature of its address to loving parents; the "responsibilization" of parents and children; the insidious entry of school goals and behavioral norms into homes; and the seeming empowerment of the parent as partner in his or her child's learning. Finally, the authors discuss how the logic of modern forms of governing families and schools might be contested.