Shifting positions in physical education – notes on otherness,sameness, absence and presence

Currently, ethnographic interest in leadership is relatively sparse. This paper's focus derives from research about integrating diversity in leadership, and how some leaders are included and excluded from organisational influence in Further Education. Specific interest is in methodological opportunities to research leadership as observed behaviours in sensitive contexts of diversity. Three issues are foregrounded. Firstly, it is argued that notwithstanding the importance of interviews and biographies, research without observation underestimates the significance of whether what leaders do in relation to diversity is what they say they do. A second issue lies in considering whether data collected over seven months during intensive two-day case site visits, might legitimately be labelled ethnography. Thirdly, the ethical issues in defining and researching the diverse characteristics of actual and potential leaders are considered. Conclusions confirm a need to research leadership ethnographically not least to prevent critical perspectives about leadership, diversity and equality being air-brushed from studies of educational administration.     

Investigating the lives of new teachers through ethnographic blogs

This article addresses key issues embedded within what some commentators are describing as a ‘virtual’ or ‘digital’ ethnography. Namely, that through the adoption of new (virtual) spaces for ethnographic inquiry it is possible to trouble previous notions of site, place, space and meaning when collaborating in online fields. This article is located within a growing international debate in the field of education concerning digital ethnographic methods. While addressing the issues of what is ‘virtual ethnography’ the article draws briefly upon research based on a period of online ‘field work’ which has lasted for 18 months, exploring the transitional habitual social practices of new teachers as they enter first-time full-time employment in the UK This inquiry positions both the researcher and participants as co-constructors of both the site of virtual interaction, and to a certain extent, as collective decision-makers as what contributes as field and field notes. The article will explore the emerging methodological practices behind this virtual ethnography, exploring the potential use of blogs as an ethnographic tool.     

“The question of belief”: writing poststructural ethnography

This article engages current poststructural debates over ethnographic representation. It questions three types of ethnographic authority: the authority of empiricism, the authority of language, and the authority of reading. In performing a form of self‐speculative critique, the author moves behind the scenes of her own ethnography, Practice Makes Practice: A Critical Study of Learning to Teach, to consider the problem of what poststructural theories “do” to ethnographic writing. Two related themes are elaborated in relation to how poststructural debates fashioned interpretive efforts: conceptual issues in the poststructural study of teaching and theoretical issues in the production of ethnographic narratives. Can there be an educational ethnography that exceeds the constraints of humanism? What if the ethnographer began not just to question the discourse of others but to engage the relation between the discourses that render ethnography intelligible and the ethnographic report?     

What they're reading

New ideas about gender and how it affects the way we operate in the world and construct knowledge have the potential to influence all aspects of higher education—from teaching and learning and counseling to how work is structured. We asked a staff psychologist on campus and a doctoral student what they've been reading lately on gender issues and what they might recommend to colleagues.     

Researching marginalised young people

Young people not in employment, education or training (NEET) are not a static, homogenous group. For most, being NEET is a temporary state as they move between different forms of participation and non-participation. This paper explores how the complexities of defining NEET, the re-structuring of the careers service and the nature of post-16 provision shape the way young people are identified, accessed and participate in ethnographies. Data drawn from a study exploring the experiences of being NEET are used to investigate the complexities involved when doing ethnography with ‘hard-to-reach’ young people. Challenges include gaining and maintaining access; conducting multiple site ethnography; and taking account of the socio-political context. Working with NEET young people across multiple sites and using various data collection techniques compound the issue of consent. This paper reveals how ethics, power and consent were experienced by the ethnographer and the young people. There is a need to understand how ethnographies are done in order to clarify how specific issues can be avoided and overcome.     

Problematising ethnography and case study: reflections on using ethnographic techniques and researcher positioning

This paper was prompted by the question, what do we mean by conducting ‘ethnography’? Is it in fact ‘case study’ drawing on ethnographic techniques? My contention is that in many cases, researchers are not actually conducting ethnography as understood within a traditional sense but rather are engaging in case study, drawing on ethnographic techniques. Does that matter you might ask? Well it determines what we can expect to discover from a research project in terms of results and the unearthing of deeper complexities. I frame the discussion around a set of closely related issues, namely ethnography, case study and researcher positioning, drawing on ethnographic techniques and fieldwork relations. The original contribution of the piece and overall argument is that research can represent a hybrid form, and based on my own research experience, I propose a new term ‘ethno-case study’ that has advantages of both ethnography and case study.     

Reflections on a Decade of Global Rankings: what we've learned and outstanding issues

Ten years after the first global rankings appeared, it is clear that they have had an extraordinary impact on higher education. While there are fundamental questions about whether rankings measure either quality or what's meaningful, they have succeeded in exposing higher education to international comparison. More so, because of the important role higher education plays as a driver of economic development, rankings have exposed both an information deficit and national competitiveness. Accordingly, both nations and institutions have sought to maximise their position vis-á-vis global rankings with positive and perverse effects. Their legacy is evident in the way rankings have become an implicit — and often explicit – reference point for policymaking and higher education decision-making, and have reinforced an evaluative state's over-reliance on quantitative indicators to measure quality. They are embedded in popular discourse, and have informed the behaviour of many stakeholders, within and outside the academy. This paper reflects on three inter-related issues; i) considers the way rankings have heightened policy and investment interest in higher education, ii) discusses whether the modifications to rankings have resolved some of the questions about what they measure, and iii) looks at how rankings have influenced stakeholder behaviour. Finally, the paper reflects on what we have learned and some outstanding issues.     

Generative methodology: an inquiry into how a university can acknowledge a commitment to its Aboriginal community

This paper maps ethical and epistemological issues around attempts by a university to negotiate with the traditional custodians of the Sydney basin, the Darug, to facilitate the intergenerational transmission of knowledge within their community, and through the university curriculum. The theory and practice of research raised some important methodological questions about what constitutes knowledge in Aboriginal and western contexts. The project brought us to reflect upon the epistemological basis of our research to consider whether it was history, ethnography, cultural resource management or memory work. As we worked through these issues during the process of consultation and negotiation with Senior Darug, the inquiry began to focus on how a university can acknowledge a commitment to its community. Such a commitment for a university must be built around attentiveness and respect, rather than an epistemology of control. We find that respecting the power structures and organisation of an Aboriginal community is a crucial step for a university in performing such a commitment. Respect for the established power relations in these communities constitutes the very basis of a generative methodology.     

Ideological Dilemmas in Special Needs Education: practitioners’ views

Abstract

This study explored what sense groups of educators from Pennsylvania, USA and Northamptonshire, England made of policy issues in the special needs education field. The aim was to find out first, to what extent individual educators recognised the presence or not of dilemmas associated with the identification of pupils with special educational needs, a common curriculum for all, parent‐professional relationships and integration in mainstream classes; and second, whether they believed that these dilemmas could be resolved and how they would resolve them. It was found that educators in both countries saw dilemmas associated with the identification, common curriculum and integration, but not with parent—professional relationships. Resolutions of the dilemmas showed a similar set of contrasting perspectives in both countries. These findings are interpreted as illustrating the ideological nature of the dilemmas which underlie policy issues in special needs education.     

Telling data: From "A Tale of Inclusion"

This paper examines how ethnographers weave/separate "academic" voices from those of their participants in the field. Engaging some of the critical understandings in qualitative research regarding issues of representation and legitimization, authorship and authority, this paper questions where and with which of our ethnographic participants those understandings tend to be em/de/ployed, where and with whom are they still currently absent as ethnographers read and write their world. Exploring the problematics in, and the implications of, differently treating- invoking and textualizing- voices ethnographers conjure while in the field (There) and those they assemble from the academy (Here), this paper examines how a two-tiered system is created whereby the former are problematized, the latter are not. In spite of the poststructural, postcolonial understandings guiding much of the critical work in ethnography, such a twotiered system, this paper argues, induces Othering as well as creates a "There" which subsequently becomes epistemologically and ontologically detached from the "Here" of academe. Very much embedded in the practices it questions and critiques, this paper is not intended to provide solutions for practice but, rather, to broaden the conversation about practice. As such, it strives to promote ways of thinking critically about what critical ethnographers currently do and do not do rather than to further paralyze their inclination or ability to do.     

Lessons From a Postcritical Ethnography,Burundian Children With Refugee Status,and Their Teachers

This article represents one orientation to postcritical ethnography. Framing research with Burundian children and their teachers in a small city in Appalachia, the author shares the ways postcritical ethnography informed the process and representations of her work. After introducing postcritical ethnography and early beginnings to the research, the author reviews some of the issues children with refugee status endure in U.S. public schools. Using commitments from postcritical ethnography, the author explores the relationships between these children and their teachers, and their teachers and the county in which they teach. Addressing issues of access to resources and professional development, the author situates an account of school discipline at the intersections of refugee status, teacher education, and postcritical ethnography. Throughout, the author narrates the process as an ethnographer and the navigation of the commitments of postcritical ethnography.     

Preparing future citizens for post ‘Chernobyl’ Ukraine: A national calamity brings about reform of science education

This paper responds to the challenge of how educational research might be practised in a contemporary world that is no longer necessarily organised by nearness and unity. Focusing on ethnography, it argues for what a multi-sited imaginary contributes to research in the field of education. By giving prominence to the notion of multi-sited ethnography as it has been developed by the anthropologist George Marcus this paper shows how ethnography conceived this way is now necessary in educational research. By bringing together recent concepts from anthropology with educational ethnography, it provides an analysis and reconstruction of how to go about doing ethnography in a world that is characterised by partial connections. To highlight the contributions to education of this research imaginary the paper provides an example of how to approach a specific research topic in this field. In sum, this paper makes a unique contribution to educational research by providing an ethnographic approach for the study of contemporary educational lives.     

The Gender Agenda in Teacher Education

This paper explores some of the relationships between the understanding of gender equity and gender issues in education held by academic staff in an institute of higher education, and their views on the importance of incorporating gender into the curriculum. The paper discusses findings pertaining to how academics approach gender issues in their teaching in their relationships with students and with other members of staff. In so doing the question is raised—what messages are trainee teachers receiving about gender issues? The findings also discuss some of the pedagogical implications arising from the absence of theoretical perspectives or orientations in relation to gender in preservice teacher education.     

The beginning science teacher: Classroom narratives of convictions and constraints

This article is a case study of a second-year middle school science teacher's beliefs about science and science teaching and how these beliefs influenced—or failed to influence—classroom instruction. It illustrates how beginning teachers struggle to reconcile (a) conflicting beliefs about what is desirable, and (b) conflicts between what they believe is desirable and what is possible within the constraints of their preparation and the institutions in which they work. This teacher, for example, struggled to reconcile his view of science as a creative endeavor with his belief that students need to be provided with a high degree of structure in order to learn within the context of formal schooling. He also had difficulty resolving the conflict between the informal (“messing about”) type of science learning that he believed was desirable and the personal and institutional constraints he faced in the classroom.     

The learning society as itself: lifelong learning,individualization of learning,and beyond education

This paper considers the bottom-up vision of the learning society. Unlike the top-down approach, the bottom-up approach does not start by specifying the purposes of learning which should direct the development of the learning society, but from observing interactions among learning individuals as agents. While in the relevant literature and policies much attention has been devoted to certain positions on how one's learning should respond to current change, this paper proposes that when considering the establishment and development of the learning society we should not dismiss the understanding of how individuals, concrete beings, act as they learn, since how they do so has an impact on the way in which learning is structured. This bottom-up approach has to be taken into account, for it helps us to come near to what is embedded in learning practices, and to react pertinently when we need to come to terms with substantive issues for the development of the learning society. Three aspects—lifelong learning, the individualization of learning, and learning beyond education—serve as the context for understanding what characterize the practices of the learning society.     

加强对学生"学会上大学"的教育

大学生入校后将面临一系列问题,如为什么学,学什么,怎么学,学了以后干什么.同样是上大学,会上与不会上大不一样.教师教书育人的重要职责就是指导和帮助学生学会学习,学会在大学中如何生活,也就是学会怎样上大学.     

Tales from three countries: reflections during COVID-19 for mathematical education in the future

How can school mathematics prepare citizens for a democratic society? Answers to this question are not static; they change as society and its problems change. The SARS-CoV-2 pandemic with its corresponding disease COVID-19 presents such a problem: what is needed to navigate this complex situation that involves, among other things, mathematics? Using the essay genre, we use three narratives from three countries—Italy, the USA (California), and Germany—to reflect on the goals of teaching mathematics during this crisis and examine aspects of each country’s standards for mathematics education. These three stories are framed by the authors’ backgrounds, experiences, interests, their country’s situation, and response to the pandemic. We first present the three narratives and then examine common issues across them that might provide insights beyond this current crisis, for preparing students to become active citizens. In particular, we focus on three issues: (1) developing a positive mindset toward mathematics to engage with and reflect on real-world problems, (2) improving interdisciplinary connections to the sciences to better understand how science professional practices and insights are similar or different from everyday practices, and (3) considering interpersonal and collective matters beyond the individual.

     

Critical Ethnography/Poststructuralist Concerns: Foucault and the Play of Memory

Critical ethnography regards research as action taken in the interests of those who are rendered marginal by the dominant culture and often relies upon narrative knowledge as a way to speak to issues of power and equity. Following Foucault and the suspicion he brings to any knowledge, narrative or otherwise, being a means of extending not mitigating existing relations of power, how can/might critical ethnography respond to or thwart this concern? Drawing and reflecting upon two memoirs discovered by Foucault as exemplars of a kind of "weak knowledge" and in a more general sense, examining the transformative and disruptive role memory can play, illuminates one way of approaching such work.