Reconceptualising fieldwork in a netnography of an online community of English language teachers

Netnography is an approach to studying online communities and cultures to arrive at an ethnographic understanding. Drawing on our own experiences and methodological choices in a netnography of a multi-site online community of practice of English language teachers, known as Webheads in Action, this article illustrates how ethnographic fieldwork practices change when carried out with communities that exist primarily online. Focusing on illustrative examples from our 10-month netnographic fieldwork data, we argue that concepts of ‘the field, participant observation, interviews, and researcher survival skills’ are experienced in fundamentally different ways in netnography as opposed to in-person ethnography, which calls for reconceptualisation of fieldwork practices in online communities because of the dynamics of online environments and the use of web-based technologies.     

Investigating the lives of new teachers through ethnographic blogs

This article addresses key issues embedded within what some commentators are describing as a ‘virtual’ or ‘digital’ ethnography. Namely, that through the adoption of new (virtual) spaces for ethnographic inquiry it is possible to trouble previous notions of site, place, space and meaning when collaborating in online fields. This article is located within a growing international debate in the field of education concerning digital ethnographic methods. While addressing the issues of what is ‘virtual ethnography’ the article draws briefly upon research based on a period of online ‘field work’ which has lasted for 18 months, exploring the transitional habitual social practices of new teachers as they enter first-time full-time employment in the UK This inquiry positions both the researcher and participants as co-constructors of both the site of virtual interaction, and to a certain extent, as collective decision-makers as what contributes as field and field notes. The article will explore the emerging methodological practices behind this virtual ethnography, exploring the potential use of blogs as an ethnographic tool.     

What is ethnography? Can it survive? Should it?

This paper notes that, in the field of education and beyond, the term ‘ethnography’ has acquired a range of meanings, and comes in many different versions, these often reflecting sharply divergent orientations. I argue that this is a major problem that requires attention; particularly since today there are some serious threats to the practice of ethnographic work, on almost any definition. However, while we need to forge greater agreement about the meaning of the term, this is a challenging task. Indeed, if we take ‘ethnography’ to refer to a whole methodological approach little agreement will be possible. I argue that it may be feasible if we treat ethnography as one methodological strategy among others, each having varying advantages and disadvantages for the purposes of investigating particular topics. However, the fundamental disagreements among ethnographers today about ontological, epistemological, and axiological matters render even this by no means unproblematic.     

Children writing ethnography: children's perspectives and nomadic thinking in researching school classrooms

This article makes a connection between narrative ethnography, childhood studies and new materialist theories in studying children's perspective on school. It presents ‘children writing ethnography’ as an approach based on complexity and involving participatory research. The question of ‘what is happening in the classroom’ is explored through writings produced in class by 10-year olds. The ‘messy’ ethnographic data are examined within the framework of narrative ethnography using the idea of ‘small stories’ that capture everyday interaction. Furthermore, both material and embodied meanings in the writings are discussed. New materialist theories and the idea of nomadic make it possible to account for the connectivity between the writings, the classroom reality, the child-ethnographers and the research, which are seen as mutually producing one another. The author suggests that engaging with children's free-flowing ethnographic writing serves as a productive way to conduct participatory ethnographic research, as well as to investigate contemporary childhoods in all their complexity.     

民族志方法与传播研究

民族志作为一种研究方法，被导人传播研究领域后，对传播学做出了巨大贡献，传播学甚至由此而产生一个新分支——民族志传播学。同时，传播研究也在质化研究的方向上迈进了一大步。在传播研究中，民族志方法在人际传播和大众传播两个领域均有应用。与实证主义研究方法相比，民族志方法具有自身的认识论立场和方法论取向。     

Citizenship,beneficence, and informed consent: the ethics of working in mixed-status families

This article draws from a 23-month ethnographic study conducted in mixed-status Mexican homes to detail the particular methodological concerns that arise when conducting research within these legally complex and vulnerable families. Specifically, the analysis illustrates when and why undocumented parents in one focal family asked the ethnographer to consider legally adopting their two young sons in an effort to obtain equal rights for both children and to mitigate the risk of family separation during deportation. The ethical issues of beneficence, informed consent, and reciprocity raised by this particular situation open onto larger methodological and ethical questions relevant to qualitative and ethnographic researchers working within immigrant communities.     

Ethnography,materiality, and the principle of symmetry: problematising anthropocentrism and interactionism in the ethnography of education

ABSTRACT

In this article we draw on actor-network theory (ANT) in order to challenge the methodological and empirical orthodoxies of anthropocentrism and interactionism that have long informed dominant discourses of ethnographic work. We use ANT to open new possibilities for understanding education as emergent in relational fields where non-human forces are as equally necessary as and possess an agency equivalent to, human forces: the principle of symmetry. We argue that this generates important conceptual as well as political possibilities in constituting different possible outcomes in the accomplishment of ethnographies of education. We draw attention to the problematic of the decentring of the human subject and the critical investigation of the interface between people and objects that frame this special issue, and also propose a methodological response framed by a commitment to empirical research through ethnography as well as a theoretical response framed by relational materialism, operationalised here through recourse to ANT.     

感同身受:教育民族志方法的情感向度

教育民族志是把人类学的民族志方法应用于教育研究领域所形成和发展的术语,是教育研究的基本方法之一。通过比较分析两位作者的田野经历和反思,主张将研究者“感同身受”式的情感体验作为理解教育民族志的重要维度。具体而言,研究者的情感体验包括三个层面:日常性、讽刺性和生成性。即便都是研究“教育”问题,都以“学校”为田野地点,研究者也常常因遇到文化氛围迥异的学校而有极为不同的情感体验。研究者的这种情感体验和反思对于探究研究对象的日常生活及其价值意义系统有着极为重要的意义。     

Generating ethnographic research questions: an anthropological contribution to the study of higher education

As part of recent complex transformations, it seems that higher educational organisations are being forced to reorganise, standardise and streamline in order to survive in the new political and economic context. How are ethnographers in general going to approach these contemporary phenomena? By drawing on the conceptual history of anthropology, the aim of this article is to generate ethnographic-oriented research questions concerned with higher education. The first part of the article provides an ethnographic background, while the second part focuses on Paul Willis's reasoning on ethnographic imagination, as a prerequisite for generating alternative research questions. The third part makes explicit anthropologist Maurice Godelier's theoretical imagination, carving out some specific theoretical parts which may be used in the generating process. The conclusion then suggests a number of questions to be asked by future ethnographers of higher education. The questions are followed by a reflection upon the consequences of doing ethnography within contemporary higher education settings, which are increasingly dominated by policy-makers; ethnography is thus to be seen as an intervening instrument.     

‘Who are you,and what are you doing here’: methodological considerations in ethnographic Health and Physical Education research

In the pursuit of understanding declining levels of participation from scholastic Health and Physical Education (HPE), ethnographic research has been increasingly utilised as a tool to explore the intersubjective and intrasubjective meaning-making processes that concurrently invite or dissuade participation. Despite the ostensible epistemological benefits of deploying ethnographic research as a vehicle for better understanding contextual HPE (dis)engagement processes and meanings, a critical methodological discussion of the actual implementation and positionality of these methods is largely absent in the extant literature. Reflecting on an ethnographic study conducted with adolescent boys at a Canadian elementary school, this paper provides HPE ethnographers with a series of methodological deliberations, and reflexive points of departure for consideration in the design and implementation of ethnographic research. Specifically, this paper elucidates the process of rapport building with teachers/students, the omnipresent tensions, ethical dilemmas and triumphs that can emerge during ethnography, and the various socio-contextual interview factors that can influence data generation.     

Gendered divisions on classed routes to vocational education

In this article our focus is on the persistent gendered divisions in educational routes of young people who choose a vocational path after compulsory education in Finland. We analyse how gendered subjectivities are constructed within the practices of educational and vocational guidance and within student cultures in the comprehensive school, as well as the way in which young people process understandings of themselves and their expectations during and after vocational education. In addition, we explore young people's ways to negotiate with disciplinary practices of the educational system. The paper draws on three ethnographic studies, and on feminist post-structural and materialist theories, intertwined with contextualised ethnographic perspectives. Our analysis reveals some patterns that might work as obstacles in the process towards reducing gender segregation in education and the labour market. We suggest that whilst gendered choices are sometimes taken for granted, gender dichotomy is often emphasised even if young people choose ‘differently’.     

The importance of familiarisation when doing research with young children

Becoming familiar with ‘the field’ location and its inhabitants is a natural and important part of ethnographic research. However, little has been written about how operationalising a ‘familiarisation period’ within an ethnography can form the foundation on which fieldwork can be built. By reflecting on the experience of employing a familiarisation period within an ethnography with young children, this paper explores how key principles may be used to enhance research practice. The paper argues that the outlined principles of familiarisation are an important aspect of ethnography which need to be engaged with at the start of a study and also form a part of the reflexive process of ‘being in the field’. It is also argues that the familiarisation can be an important tool in effectively accessing children's ‘voice’ and working with so-called ‘hard to reach’ groups.     

Preparing future citizens for post ‘Chernobyl’ Ukraine: A national calamity brings about reform of science education

This paper responds to the challenge of how educational research might be practised in a contemporary world that is no longer necessarily organised by nearness and unity. Focusing on ethnography, it argues for what a multi-sited imaginary contributes to research in the field of education. By giving prominence to the notion of multi-sited ethnography as it has been developed by the anthropologist George Marcus this paper shows how ethnography conceived this way is now necessary in educational research. By bringing together recent concepts from anthropology with educational ethnography, it provides an analysis and reconstruction of how to go about doing ethnography in a world that is characterised by partial connections. To highlight the contributions to education of this research imaginary the paper provides an example of how to approach a specific research topic in this field. In sum, this paper makes a unique contribution to educational research by providing an ethnographic approach for the study of contemporary educational lives.     

Dream interpretation as a component of researcher's reflexivity within an ethnographic research

Researchers' reflexivity about how they shape the phenomena that they study within the data collection process is often presented as a crucial component of ethnographic research methodology. Nevertheless, academic literature about ethnography is mostly silent around whether researchers' dreams are relevant to the research process and their interpretation can be considered a valuable material to be reflexive of. While using data from an ethnographic study in two public primary schools in Australia and Slovakia about inclusive education and school leadership, this paper demonstrates how researcher's dreams and their interpretation navigated his decisions about the data collection process, data analysis and ethical aspects of the study. This paper presents original implications for understanding the concept of reflexivity and putting it in practice when employing ethnographic research methodology.     

A focus on time-lapse ethnography: learning to teach

This article makes the claim that developing ethnographic work through follow-up interviews can add to our understanding of researched phenomena and explores how using concepts from Bourdieu and theories on the social construction of time strengthen the research design and add a stronger longitudinal diachronic element to data analysis. Extending an ethnographic study of learning to teach by interviewing respondents nine years after the study and after the completion of their teacher education course is shown to develop insights around the initial research findings by focusing on the temporal aspects of data. Adopting this methodological approach can develop small-scale qualitative work and contribute to an accumulation of research findings to avoid simply revisiting familiar research ground.     

Writing culture; inscribing lives: a reflective treatise on the burden of representation in native research

This paper complicates the contested assumptions surrounding native research by exploring the burden of representation placed on native researchers because they are seen as insiders. This particular issue of representation is important for native researchers to consider, especially in instances where the research is on an understudied or politically charged group, because of the ways in which the socio-political climate influences both the telling and the reading of such research. Drawing on the author’s personal struggles as a Pakistani researcher conducting ethnographic research with Pakistani immigrants in the United States in the post-9/11 climate, this paper explores and critiques the role of the native researcher and the issues involved with representing understudied groups. Specifically, the paper focuses on authenticity, positionality, audience, and accountability. Thus, the paper is a call for researchers to be more reflective and to think more deeply about their positionality and its impact on the various constituents as they research and write. To encourage such reflexivity, the article provides a set of questions for researchers to consider at different stages of the research and writing process.