In pursuit of ethical research: studying hybrid communities using online and face-to-face communications

Hybrid communities using online and face-to-face communications to construct their practices are increasingly part of everyday life amongst people who have easy access to the internet. Researching these communities raises a number of challenges for researchers in the pursuit of ethical research. The paper begins by exploring what is understood by hybrid communities and how their practices might be researched using hybrid methods to investigate the experiences of participants in them. The discussion then considers what might be an ethical framework for researching activity in these entities, giving examples from several projects that have tried carefully to embed this framework in their practices. In exploring these studies, the paper highlights the ethical possibilities and challenges that online and offline spaces offer for researchers in the conduct of their qualitative educational research.     

Ethnographic approach to second life in education: a focus on technological difficulties

This paper moves from the data collected during an ethnographic research conducted in Second Life, which focuses on the observation of different technological difficulties in educational experiences. The main research interests focused on the social dynamics of educational experiences in Second Life and the opportunity to develop a proper research methodology. The main goal is to evaluate the educational experience in such a particular context through the stories of participants; therefore, the most appropriate methodology for researching the subject has been considered to be ethnography. As result of the research, it is observed that an appropriate use of the available tools and the adoption of innovative teaching strategies can promote the improvement of the educational experience in online worlds. This paper suggests interesting elements from the analysis of the data collected, which may help to adopt an innovative point of view on ethnographic research in an online world in education.     

Reconceptualising fieldwork in a netnography of an online community of English language teachers

Netnography is an approach to studying online communities and cultures to arrive at an ethnographic understanding. Drawing on our own experiences and methodological choices in a netnography of a multi-site online community of practice of English language teachers, known as Webheads in Action, this article illustrates how ethnographic fieldwork practices change when carried out with communities that exist primarily online. Focusing on illustrative examples from our 10-month netnographic fieldwork data, we argue that concepts of ‘the field, participant observation, interviews, and researcher survival skills’ are experienced in fundamentally different ways in netnography as opposed to in-person ethnography, which calls for reconceptualisation of fieldwork practices in online communities because of the dynamics of online environments and the use of web-based technologies.     

Utilising a blended ethnographic approach to explore the online and offline lives of pro-ana community members

The article critically interrogates contemporary discourses and practices around anorexia nervosa through an ethnographic study that moves between two sites: an online pro-anorexia (pro-ana) community, and a Local Authority-funded eating disorder prevention project located in schools and youth centres in the north of England. The article challenges the binary distinctions that are often made between anorexia as a serious mental illness on the one hand, and mere lifestyle choice on the other, and argues for a more nuanced and complex understanding of the dilemmas, practices and emergent subjectivities of those who experience a difficult relation to feeding the body. Similarly, the article challenges methodological distinctions between empirical (‘real-life’) and online or virtual ethnography. It demonstrates how the research participants moved between online and offline presence, and attempts to develop a mobile and connective ethnographic methodology that is similarly attuned to both the actual and the virtual, without separating or prioritising one over the other. The article suggests that educational interventions aimed at reducing the incidence of eating disorders, whether in schools or informal settings, are likely to be ineffective if they do not recognise the complex interweaving of virtual and online activity in the daily lives of young people. Moreover, it is argued that current educational interventions aimed at tackling problematic eating behaviours risk being marginalised as a result of educational priorities that place the core curriculum and national testing at the top of schools' agendas in England. The intervention project described here suffered from perceptions of low priority by school staff, and a tendency to allocate students to the project who had been identified as poorly behaved or as low achievers, rather than according to considered view of need. Paradoxically therefore, young people who may be experiencing a difficult relation to feeding the body appear to be a subject both of high anxiety and low priority.     

感同身受:教育民族志方法的情感向度

教育民族志是把人类学的民族志方法应用于教育研究领域所形成和发展的术语,是教育研究的基本方法之一。通过比较分析两位作者的田野经历和反思,主张将研究者“感同身受”式的情感体验作为理解教育民族志的重要维度。具体而言,研究者的情感体验包括三个层面:日常性、讽刺性和生成性。即便都是研究“教育”问题,都以“学校”为田野地点,研究者也常常因遇到文化氛围迥异的学校而有极为不同的情感体验。研究者的这种情感体验和反思对于探究研究对象的日常生活及其价值意义系统有着极为重要的意义。     

Problematising ethnography and case study: reflections on using ethnographic techniques and researcher positioning

This paper was prompted by the question, what do we mean by conducting ‘ethnography’? Is it in fact ‘case study’ drawing on ethnographic techniques? My contention is that in many cases, researchers are not actually conducting ethnography as understood within a traditional sense but rather are engaging in case study, drawing on ethnographic techniques. Does that matter you might ask? Well it determines what we can expect to discover from a research project in terms of results and the unearthing of deeper complexities. I frame the discussion around a set of closely related issues, namely ethnography, case study and researcher positioning, drawing on ethnographic techniques and fieldwork relations. The original contribution of the piece and overall argument is that research can represent a hybrid form, and based on my own research experience, I propose a new term ‘ethno-case study’ that has advantages of both ethnography and case study.     

The importance of familiarisation when doing research with young children

Becoming familiar with ‘the field’ location and its inhabitants is a natural and important part of ethnographic research. However, little has been written about how operationalising a ‘familiarisation period’ within an ethnography can form the foundation on which fieldwork can be built. By reflecting on the experience of employing a familiarisation period within an ethnography with young children, this paper explores how key principles may be used to enhance research practice. The paper argues that the outlined principles of familiarisation are an important aspect of ethnography which need to be engaged with at the start of a study and also form a part of the reflexive process of ‘being in the field’. It is also argues that the familiarisation can be an important tool in effectively accessing children's ‘voice’ and working with so-called ‘hard to reach’ groups.     

Creating class-B: using a key symbol to become literate in educational discourse

This article addresses teacher training as a process of becoming literate in educational discourse. Through ethnographic research of a project for training science and math lecturers in educational practice, I follow how participants created a concept they called ‘Class-B’ to symbolise progressive educational discourse. Bringing the concept of key symbol and a New Literacy Studies approach to the analysis, I show how literacy in educational discourse is worked out and elaborated around the symbol of Class-B. The ethnography teaches us that key symbols can be keys to literacy, and perhaps be considered as a useful tool for teacher trainers.     

Children writing ethnography: children's perspectives and nomadic thinking in researching school classrooms

This article makes a connection between narrative ethnography, childhood studies and new materialist theories in studying children's perspective on school. It presents ‘children writing ethnography’ as an approach based on complexity and involving participatory research. The question of ‘what is happening in the classroom’ is explored through writings produced in class by 10-year olds. The ‘messy’ ethnographic data are examined within the framework of narrative ethnography using the idea of ‘small stories’ that capture everyday interaction. Furthermore, both material and embodied meanings in the writings are discussed. New materialist theories and the idea of nomadic make it possible to account for the connectivity between the writings, the classroom reality, the child-ethnographers and the research, which are seen as mutually producing one another. The author suggests that engaging with children's free-flowing ethnographic writing serves as a productive way to conduct participatory ethnographic research, as well as to investigate contemporary childhoods in all their complexity.     

“In the street they’re real,in a picture they’re not”: Constructions of children and childhood among users of online child sexual exploitation material

BackgroundResearch about online child sexual exploitation material (CSEM) users focuses on psychological assessments, demographics, motivations, and offending rates. Little is known about their understandings of children in CSEM.ObjectiveFrom an anthropological perspective, examine CSEM users’ constructions of children and childhood online and offline, and explore how these factor into their crimes.Participants and settingCSEM users in UK group programs.MethodsIn-depth ethnography, including 17 months of participant observation in group programs with 81 CSEM users, 31 semi-structured interviews with group participants, and inductive analysis of themes illuminated by childhood theory from anthropology.ResultsWhen referring to children offline, many participants claimed to align with Euro-American norms and constructions surrounding children’s learning, protection, irrationality, inexperience, asexuality, and innocence. However online, many constructed children differently: as less or not “real,” and as sexualized. This rendered children in CSEM fundamentally different, which facilitated offending, assisted in overcoming barriers, and allowed participants to hold conventional beliefs about children and childhood while engaging in incongruent online activity. Vital in this process was Internet use and associated distancing, detachment, anonymity, and cultural othering. The program used victim empathy to restore dominant norms to online children, for which participants invoked feelings, recognized their role in abuse, extrapolated consequences for victims, and reinforced norms.ConclusionsConstructions of children and childhood were central in offending. The complexities of negotiating “real” versus “not real” in both offending and victim empathy are discussed, as are conceptual distinctions between “constructions” and “cognitive distortions,” and implications for treatment and prevention.     

Investigating the lives of new teachers through ethnographic blogs

This article addresses key issues embedded within what some commentators are describing as a ‘virtual’ or ‘digital’ ethnography. Namely, that through the adoption of new (virtual) spaces for ethnographic inquiry it is possible to trouble previous notions of site, place, space and meaning when collaborating in online fields. This article is located within a growing international debate in the field of education concerning digital ethnographic methods. While addressing the issues of what is ‘virtual ethnography’ the article draws briefly upon research based on a period of online ‘field work’ which has lasted for 18 months, exploring the transitional habitual social practices of new teachers as they enter first-time full-time employment in the UK This inquiry positions both the researcher and participants as co-constructors of both the site of virtual interaction, and to a certain extent, as collective decision-makers as what contributes as field and field notes. The article will explore the emerging methodological practices behind this virtual ethnography, exploring the potential use of blogs as an ethnographic tool.     

Ethical issues in online educational research: protecting privacy,establishing authenticity in email interviewing

Educational researchers have a responsibility to ensure that in whatever research paradigm they work, the research that is conducted is done so within an ‘ethic of respect’ to those who participate. This implies a number of responsibilities on the part of the researcher that include ensuring trust, dignity, privacy, confidentiality and anonymity. When research uses the Internet as the medium of investigation, these ethical responsibilities become more complex for the educational researcher. This paper discusses such complexities by examining the ethical dilemmas of using the Internet as a site for qualitative research. It will draw on two educational studies that used email interviewing, and will specifically focus on two ethical challenges the researchers faced when using this method: protecting participants’ privacy and anonymity, and establishing authenticity in online environments, including the way in which ownership of online research conversations and identities are experienced and expressed. In discussing such dilemmas, the paper concludes by questioning whether these issues can be addressed in an effort to construct the unattainable but pursue the utopian: fully ethical educational research.     

Bringing our communities to the research table: the liberatory potential of collaborative methodological practices alongside LGBTQ participants

Research on and about queer people and topics in higher education continues to evolve, expand, and push boundaries on identity, policy, and programming, increasingly informed by our narratives and experiences. Thus far, this work has done little to dismantle the imposed binary of researcher and subject(s), relegating queer research and practice as something that is done ‘on,’ ‘to,’ or ‘for’ queer people, rather than ‘with’ them. Collaborative ethnographic methodologies and communities of practice (CoP) provide alternative modes of scholarship and practice that build queer people’s agency through active involvement in research and social change processes. Situated in two of our own examples, our purpose is to explore big questions and raise even more. This article calls for a further queering of LGBTQ research in higher education by utilizing collaborative methodologies such as CoP and collaborative ethnography to improve the strategies, practices, and knowledge of campus queer communities and imagining new democratic and liberatory realities together.     

Self‐reflection and resilience in educational research

This article revisits the critical realist ethnographic process that was adopted in my doctoral thesis, which was concerned with the experiences of ethnic identity of white British and Pakistani British children as they started kindergarten in the northwest of England. The article focuses on the ethnography that emerged from the visits that I carried out alongside staff to children's homes before they started kindergarten and on the way in which these were portrayed and analysed in the final thesis. I conclude that the process of observation, writing field notes and then producing a fuller ethnography produced a very partial representation of the empirical world. This was problematic in that, in critical realism, what is observed in the world of the ‘empirical’ and considered in the world of the ‘actual’ forms the basis for understanding the underlying causal tendencies which point to the underlying explanatory concepts in the world of the ‘real’. I argue, however, that more careful critical realist ethnography has the potential to be a powerful methodological framework which accepts the contested nature of reality but which, unlike postmodernism, provides a means of addressing possibilities and of moving beyond ‘undecidability’.     

Critical Ethnography: problems in contemporary theory and practice

This paper reviews and critiques significant developments within contemporary ethnography. The first part of the paper traces the antecedents of ethnography in an anthropology which was itself closely identified and entwined with colonialism and imperialism. The paper then goes on to review contemporary developments within ethnography, particularly those associated with postmodernism. Attempts to establish a critical ethnography are reviewed and critiqued in the following section. The paper then goes on to suggest ways in which the concepts of ‘really useful knowledge’ and the processes of action research might be combined in order to assist in the construction of critical ethnography. The paper concludes by acknowledging the difficulties which exist for educational researchers and practitioners who wish to practice critical ethnography in the current educational climate in both Britain and North America.     

Choosing not choosing: the indirections of ethnography and educational research

This paper argues for the importance of ethnography in the conduct of educational research and the ways in which it can threaten, in a good sense, the certainties and dominance of performativity. The paper uses the poetry of Emily Dickinson to signal the importance of indirection in the conduct of ethnographic work and, more specifically, the ways in which she ‘chooses not to choose’ in her work. Her work is used to illustrate the complexities of meaning in what we see and hear in the conduct of research, the impossibility of mapping (in any ultimate sense) experience and identity and the indeterminacy we need to ‘hold’ in the stories we tell. The intention of the paper is to underline our necessary obsession with language in the processes of educational inquiry. The paper deliberately tries to echo its ‘message’ in refusing to ‘spell things out’ too closely for the reader.     

From gender-not-an-issue to gender is the issue: the educational and migrational pathways of middle-class women moving from urban Bangladesh to Britain

This paper explores the educational and migrational pathways which a number of middle-class women from Bangladesh took as they grew up in the 1980s and 1990s. It draws on qualitative research, conducted between July and November 2011, with highly educated Bangladeshi women who migrated to Britain in the early 2000s. French Sociologist Pierre Bourdieu's critique of education, as a means of middle-class social reproduction [Bourdieu, P., and Jean-C. Passeron. ([1977] 1990). Reproduction in Education, Society and Culture. 2nd ed. Translated from the French by Richard Nice. London: Sage], and his notion of ‘academic capital’ [Bourdieu, P. 1984. Distinction: A social Critique of the Judgement of Taste. Translated from the French by Richard Nice. London: Routledge; Bourdieu, P. 1986. “The Forms of Capital.” In Handbook of Theory and Research For the Sociology of Education, edited by J. G. Richardson, 241–258. New York: Greenwood] are applied to this empirical data. While the participants’ experiences of early education confirms Bourdieu's arguments, in terms of the centrality of the family's educational and cultural capital in making a qualitative difference to their children's academic achievements, the analysis of the participants’ higher education complicates this picture. Here, the paper calls Bourdieu's umbrella term ‘academic capital’ into question. The author suggests that three categories of academic capital were needed to explain the different and unequal ‘value’ of the participants’ academic qualifications before and after migration. These are – elite, standard and general. Through this exploration of these women's educational and migrational pathways, and the classed and gendered nature which many of them took, this paper seeks to further the feminist project of making Bourdieu's theories ‘useful’ in understanding contemporary issues which affect women's lives (Adkins, L. 2004. “Introduction.” In Feminism After Bourdieu, edited by L. Adkins and B. Skeggs, 110–128. Oxford: Blackwell, 3).     

The role of online communities and the impact of educational social media on Saudi female college students in the United States

The purpose of this qualitative study was to explore the role of online communities and the impact of educational social media on 14 Saudi female college students who were studying in the United States. The findings revealed that social media was important to the participants for maintaining relationships and seeking out information from others. Social media was also an important way for participants to remain close to their communities and keep in contact with Saudi friends and family; however, the use of social media to interact with their communities was often shaped by Saudi cultural expectations. Most of the participants enjoyed online education and interacting with others in an online educational setting because it promotes collaborative learning and cultural interaction. Overall, social media used for educational purposes was mostly seen by the participants as a positive and beneficial part of their educational experiences.     

Citizens now and for the future? Leaders,learners, and 14–19 Reform in England. Messages from research

How do researchers and practitioners understand and interrogate education reform when it is heralded as the solution to many problems, not all of which are educational? As importantly, how can applied educational researchers delve ‘beneath the skin’ of ‘given’ problems to solve or report, and suggest a range of explanations? In this article, the issue is leadership for ‘citizenship’ and the research project, conducted in 2007–2008, refers to participants’ understandings about 14–19 Reforms to ‘produce’ confident and responsible citizens. From contested theoretical and policy as well as research perspectives, this paper explores how citizenship is being framed and understood. Specific attention is given to students’ voices. Findings suggest that educating for citizenship is far from uppermost in the minds and reported activities of many who work or study in the organisations sampled. Implications for practitioner and academic communities are considered, not least the appropriate promotion of education for citizenship that is coherent, holistic, and feasible rather than peripheral or rhetorical.