Urban fifth graders’ connections-making between formal earth science content and their lived experiences

Earth science education, as it is traditionally taught, involves presenting concepts such as weathering, erosion, and deposition using relatively well-known examples—the Grand Canyon, beach erosion, and others. However, these examples—which resonate well with middle- and upper-class students—ill-serve students of poverty attending urban schools who may have never traveled farther from home than the corner store. In this paper, I explore the use of a place-based educational framework in teaching earth science concepts to urban fifth graders and explore the connections they make between formal earth science content and their lived experiences using participant-driven photo elicitation techniques. I argue that students are able to gain a sounder understanding of earth science concepts when they are able to make direct observations between the content and their lived experiences and that when such direct observations are impossible they make analogies of appearance, structure, and response to make sense of the content. I discuss additionally the importance of expanding earth science instruction to include man-made materials, as these materials are excluded traditionally from the curriculum yet are most immediately available to urban students for examination.     

Decentring the ‘places’ of citizens in national curriculum: the Australian history curriculum

There is debate internationally about the production of curriculum texts and the epistemologies underpinning the knowledge legitimated in national curricula. National History curricula in particular are a source of contention bounded by calls for coherent and unifying national narratives that are inclusive and reflect the complexity of the discipline and historical consciousness of the nation to which they are bound. This paper uses critical spatial theory to highlight the ‘spaces’ and ‘places’ of the Australian Curriculum History (years 7–10) which organise and disorganise representations of identities in and out of the centre of the national narrative. Interrogating the impact of these representations within purported inclusive and cohesive national narratives draws attention to the notions of belonging presented to Australian citizens. We argue that resistance to normative national narratives and colonial legacies presented with place-based identities can reinhabit the curriculum. This reinhabiting and decentring seeks to engage History students with alternative perspectives and articulations to the national narrative, and foster meaningful connections to place and citizenship. Finally, critical place-based education approaches invite an embodied local/global citizen through local and marginalised knowledges.     

Towards a chronotopic theory of “place” in place-based education

The notion of place, as in place-based education, has received considerable attention in educational theorizing because of its potential to link students, their lifeworlds, and their experiences in particular settings to formal education. However, in current debates of place-based education, the notion of place is emerging as problematic. The purpose of this study is to contribute to a rethinking of place in a form that is appropriate for describing and theorizing its occurrence in a world we share with others. We understand place as the result of a dialectical and dialogical relation of the material world and its chronotopic (time–space) nature in the various conversations (discourses) in which it is constituted as this place; that is, we view place as a lived entity that results from a dialogical transaction between a community and its material environment at a particular moment in cultural-historical time and which hence shapes and is shaped by the identity of the people. We exemplify our rethinking with a case of an environmental education project in which place unfolds as a chronotope from a dialogue between scientific and indigenous voices. The implications of this rethinking of place for place-based education are discussed.     

A rural math, science, and technology elementary school tangled up in global networks of practice

This is an ethnographic study of a newly created math, science, and technology elementary magnet school in a rural community fiercely committed to cultural preservation while facing unprecedented economic instability brought on by massive loss of manufacturing jobs. Our goal was to understand global- and community-level contexts that influenced the school’s science curriculum, the ways the school promoted itself to the community, and the implicit meanings of science held by school staff, parents and community members. Main sources of data were the county’s newspaper articles from 2003 to 2006, the school’s, town’s, and business leaders’ promotional materials, and interviews with school staff, parents, and community members. A key finding was the school’s dual promotion of science education and character education. We make sense of this “science with character” curriculum by unpacking the school and community’s entanglements with historical (cultural preservation), political (conservative politics, concerns for youth depravity), and economic (globalization) networks. We describe the ways those entanglements enabled certain reproductive meanings of school science (as add-on, suspect, and elitist) and other novel meanings of science (empathetic, nurturing, place-based). This study highlights the school as a site of struggle, entangled in multiple networks of practice that influence in positive, negative, and unpredictable ways, the enacted science curriculum.     

Making Way for Technology Education

This paper discusses two major issues confronting any attempts to make technology education an integral part of the school curriculum. The first issue has to do with the lack of agreement—stemming from its diverse origins—regarding the core concepts, instructional strategies, and student outcomes that should comprise technology education. Characterizations of eight different approaches are provided. The second issue concerns the relationship of technology education to the existing school curricula, specifically, the science curriculum and vocational education. The historical connections between science and technology are discussed, and the argument is made that the traditional second-class position of technology in the school curriculum needs to be remedied in favor of making science and technology equal curricular partners. Vocational education, too, needs to be modernized to move from narrow skills training to education for the technological work place.     

Coteaching: Creating resources for learning and learning to teach chemistry in urban high schools

How do new teachers become confident and competent while they are interns in inner‐city neighborhood schools challenged by many problems, often associated with economic shortfalls and cultural differences between the students and their teachers? Many science teacher education programs place a lot of emphasis on the planning stages of curriculum. But considerable discrepancies emerge between planned and lived curriculum, particularly in inner‐city, comprehensive high schools, and especially in classrooms that honor student interests and culture as starting points for learning. Previous research showed that coteaching provides opportunities for learning to teach even though the lived curriculum emerges often in unpredictable ways from the dialectic of collective (teacher and students) agency and structure. The present study allowed us to understand the underlying processes: the presence of a coteacher increases access to social and material resources, and thereby increases opportunities for actions that otherwise would not occur. Greater teaching opportunities provide newcomers with greater opportunities of learning to teach. ? 2004 Wiley Periodicals, Inc. J Res Sci Teach 41: 882‐904, 2004.     

Engaging Students in Science Courses: Lessons of Change from the Arctic

Where you live should have something to do with what you teach. In the Arctic, the idea of place-based education – teaching and sharing knowledge that is needed to live well – is central to the UARCTIC consortium and the 4^th International Polar Year educational reform effort. A place-based issue oriented context can engage students in chemistry concepts when it intersects with their experience and lives. This article examines the rationale and means of integrating local concerns such as world view, culture, traditional knowledge, and policy into both general and specialized chemistry courses. More broadly, capacious placebased issues should be widely adapted by all curriculum reform efforts to demonstrate the connectivity between science and societal understanding of technological options. A case in point is the inclusion of indigenous perspectives in a non-majors general chemistry course when the concepts of scientific method, ice and water resources, genetic engineering, and so forth are discussed. In a specialized course on radioactivity in the north, topics connected nuclear chemistry and radioactivity to people and energy. The local landscape should be central to science courses and involve issues relevant to stewardship, a component of the indigenous world view. The historical issues can be connected to current nuclear energy and uranium mining as they relate to the risks and benefits for the local community. This article will make the case that curriculum reform that focuses on real-world topics will not only engage students so that they perform well in class but also spark their interest so that they continue learning after the course is over.     

论教育诠释学的研究向度

教育诠释学源于人文社会科学的诠释学 ,存在着几种研究向度 :强调严格传授知识的传统诠释学取向 ;强调师生主体诠释和理解的本体论意义上的哲学诠释学取向 ;注重反思批判的社会批判取向 ;走向极端和教育意义的不确定性的激进诠释学取向。它们在教育目的、课程观、师生观及方法观等方面看法不一 ,各有其合理的适用范围和局限性。     

My Place in My World: Literature for Place-Based Environmental Education

This article explores how children can learn about environmental sciences through place-based education and children’s literature. Recent studies suggest that there is a lack of environmental science knowledge among citizens of all ages. Scholars and educators recommend introducing young children to the places in which they live to create an impact on how they will view and respect the natural world as adults. Selection and use of developmentally appropriate and scientifically accurate literature can be an effective tool to help children understand their place in and connections to the natural world. Guidelines for selecting place-based literature are presented using the Midwest United States as an example. Twelve children’s books are recommended and reviewed.     

Post-primary science teachers' perceptions of primary science education

Post-primary science teachers in Victoria were asked to express views about primary science curriculum design and implementation. They were also asked about the value of continuity between primary and post-primary science education. The post-primary teachers generally had favourable attitudes to primary science education and considered that cooperation would be useful-though it is not common at the moment. However, the data revealed a considerable range of opinion. Post-primary science teachers' views about primary science curriculum are similar to those of primary teachers themselves, but many post-primary teachers would place more emphasis on formal or textbook knowledge. Post-primary teachers see a number of systemic problems in implementing primary science education but their positive perceptions suggest the value of encouraging more structured links. The notion of continuity across the two sectors was well supported. Specializations: science education policy and practice, teacher education, school effectiveness. Specializations: science education, teacher education in science.     

Approaches to the teaching of STS in science education

The Science, Technology and Society movement is a movement within higher and school education that seeks to bring the science education of students at these respective levels more closely to their needs as members of increasingly technological societies.

As far as school science education is concerned, two parallel developments have been occurring since the mid 1970s. The first is an evolving conception of the ways in which these interactions between Science, Technology and Society may be dealt with in science education. The other is the development of text and other curriculum materials that provide assistance for teachers wishing to teach science with these emphases. This paper outlines these two developments and brings them together by using an epistemological typology from the first to classify the varieties of curriculum materials now available.     

Speaking back to Manifest Destinies: a land education-based approach to critical curriculum inquiry

This article examines the ways in which settler colonialism shapes place in the social studies curriculum, producing understandings of land and citizenship in educational settings. To do this, the author uses the emergent framework of land education to move forward the important projects of place-based education, especially its potential for centering indigeneity and confronting educational forms of settler colonialism in environmental education. To emphasize how place-based education can intersect with land education, the author outlines how a concept of place, informed by Indigenous knowledge, renders settler colonialism visible. The author then describes how current models of place-based education differ from land education in a number of ways. Finally, using a land education approach, the author demonstrates how schooling, through social studies curriculum, transmits a settler colonial land ethic that must be made explicit in order to decolonize settler colonial relations attached to current pedagogical models of place. The author insists land education – like environmental education – must take place across the curriculum (k-16). However, land education implies a commitment to begin to understand the process of decolonization that takes seriously the centrality of settler colonialism.     

Science initial teacher education and superdiversity: educating science teachers for a multi-religious and globalised science classroom

Steven Vertovec (2006, 2007) has recently offered a re-interpretation of population diversity in large urban centres due to a considerable increase in immigration patterns in the UK. This complex scenario called superdiversity has been conceptualised to help illuminate significant interactions of variables such as religion, language, gender, age, nationality, labour market and population distribution on a larger scale. The interrelationships of these themes have fundamental implications in a variety of community environments, but especially within our schools. Today, London schools have over 300 languages being spoken by students, all of whom have diverse backgrounds, bringing with them a wealth of experience and, most critically, their own set of religious beliefs. At the same time, Science is a compulsory subject in England’s national curriculum, where it requires teachers to deal with important scientific frameworks about the world; teaching about the origins of the universe, life on Earth, human evolution and other topics, which are often in conflict with students’ religious views. In order to cope with this dynamic and thought-provoking environment, science initial teacher education (SITE)—especially those catering large urban centres—must evolve to equip science teachers with a meaningful understanding of how to handle a superdiverse science classroom, taking the discourse of inclusion beyond its formal boundaries. Thus, this original position paper addresses how the role of SITE may be re-conceptualised and re-framed in light of the immense challenges of superdiversity as well as how science teachers, as enactors of the science curriculum, must adapt to cater to these changes. This is also the first in a series of papers emerging from an empirical research project trying to capture science teacher educators’ own views on religio-scientific issues and their positions on the place of these issues within science teacher education and the science classroom.     

‘Knowing your place in the world’: how place and culture support and obstruct educational aims

There is increasing international interest in learning outside the classroom; place-based education is one manifestation of this. In this article, some conceptualisations of place are considered and attention drawn to alignments with habitus at micro, meso and macro levels. I develop a concept of cultural density as an explanatory tool to theorise how place and culture intersect to support some educational aims and interfere with others within a cross-sectional research study of a place-based curriculum centred on three schools located in the Southwest of England. Cultural density refers to the nature, thickness and dominance of habitus and norms of practice in places. Reflecting on the interface between how young people come to ‘know their place in the world’ and learning opportunities, careful alignment of purpose, pedagogy and place considering past, present and future is argued as a means of maximising the opportunities afforded by learning outside the classroom.     

Making secondary education relevant for all: reflections on science education in an expanding sub-sector

Abstract

This think piece focuses on relevance in secondary science education to propose a research agenda for contexts in sub-Saharan Africa, where enrolments are expanding from a low base. The notion of sustainable work is used to consider what kind of science education is relevant for students who will continue to become science specialists and those who will apply their science knowledge in non-specialist paid and unpaid roles. Drawing on insights from the literature on science and indigenous knowledge, on education for sustainable development and sociolinguistic analysis of science classrooms, it is argued that making connections between informal and formal knowledge is essentially the work of secondary education. Understanding secondary education in these terms highlight its vital contribution to addressing sustainable development, which at its heart recognises the interconnectedness of human and natural systems.     

Elaborating pedagogical content knowledge: what it means to know students and think about teaching

The purpose of this study was to examine how a teacher understood her students and then thought and made decisions about content, curriculum and pedagogy. Pedagogical content knowledge (PCK) and Deweyan philosophies of experience and education provided the theoretical frameworks. Data were collected through observations (N?=?38) and interviews (N?=?38) over four months and analysed using constant comparison. Findings indicated that this teacher possessed a broad repertoire of knowledge about students that she used to think and make decisions about content, curriculum and pedagogy. The connections between knowing students and thinking about teaching were more sophisticated and interconnected than is typically recognized or articulated in teacher knowledge literature. Three themes are used to explain how this teacher understood her students’ emotional and social lives in and out of her classroom, and ways it influenced her thinking and teaching. The discussion centers on the need for more comprehensive analyses of teachers’ pedagogical content knowledge.     

The strong poetry of place: a co/auto/ethnographic journey of connoisseurship,criticality and learning

Through a co/auto/ethnographic approach informed by a theoretical bricolage of critical pedagogy, place-based education, science education, human geography, feminism, and indigenous ways of knowing, the authors demonstrate the power of place in and as pedagogy. Using rich personal narratives, they reclaim their stories as an urban island-dweller and nomadic music-dweller, and they illuminate place as an epistemological, ontological and axiological anchor for the Self in the neoliberal wasteland. Specifically, the authors attend to their familial lineages and reasons for migrating from Southern Europe to the USA’s Northeast section, the Northern Mid-Western and to the Southeast. They examine their and their families’ connections with place in relation to the ideological fictions embedded within their shared narrative of “for a better life,” which is the story that was told to them about their families’ migrations. They probe under the surface by asking, “better than what,” “according to whom,” and “why?” In doing so, they peel back the veil of hegemony and expose the ways that economic disadvantage impacted their families’ relationships with their homelands. The article concludes by conceptualizing critical connoisseurship as a means for guiding students to tap into the embodied knowledge of place in order to notice, question, appreciate and critically reflect upon curricular content and subject matter and resist neoliberalism’s removal of person from place and local knowledge.     

Making the hidden curriculum visible: sustainability literacy in higher education

Despite strong political support for the development of sustainability literacy amongst the UK graduates, embedding sustainability in the higher education curriculum has met with widespread indifference, and in some cases, active resistance. However, opportunities exist beyond the formal curriculum for engaging students in learning about sustainability. Previous research has highlighted the potential of the university campus for experiential, place-based learning about and for sustainability. This has been conceptualised as the ‘informal’ curriculum, consisting of extra-curricular activities and student projects linking estates and operations to formal study. However, the impact of the so-called ‘hidden curriculum’ (the implicit messages a university sends about sustainability through the institutional environment and values) has been overlooked as a potential influence on student learning and behaviour. This article reports on a small-scale research project which utilised a phenomenographic approach to explore students’ perceptions of the ‘hidden sustainability curriculum’ at a leading sustainability university. The findings suggest that helping students deconstruct the hidden campus curriculum may enhance aspects of sustainability literacy; developing students’ understanding about sustainability and creating solutions to sustainability issues, enabling evaluative dialogue around campus sustainability and also self-reflection, which could be transformative and translate into pro-environmental behaviour change. This research is transferable to other contexts.