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1.
《Discourse: Studies in the Cultural Politics of Education》2012,33(3):377-396
For a period, in the run up to the election (2007–2008) and the months after the election, the name ‘Obama’ signified hope for millions, not just in America but across the world. As the hope turned to disappointment, the financial crisis deepened and the Arab Spring renewed a call for a ‘humanity’ that could transcend the differences of nations and faiths. What can be learnt from such events about the pedagogies of hope, disappointment and public action? Are there lessons for a transformative pedagogy, an education that could underpin and continuously create the conditions for a politics of freedom and social justice? A range of print, broadcast and digital/Internet news media is analysed to explore the political/rhetorical/pedagogical strategies already set into play that ‘manufacture disappointment’ in order to undermine and negate the transformative, transgressive symbolic significance of ‘Obama’ and thus manage the theme of change to reassert the same. 相似文献
2.
Jorunn M⊘ller 《Journal of educational administration and history》2009,41(2):165-177
In this article I examine approaches to school leadership in Scandinavia by applying a historical lens. I start by drawing attention to some aspects of the ideology and the history of the Scandinavian education systems in order to discuss how these aspects intersect with the globalised policy trends, and where there is likely to be tensions between the global trends and the cultural and historical imperatives of schooling and school leadership in Scandinavia. The devolution of greater responsibilities to schools has contributed to a number of demands upon them, in particular on school principals, but so far, the emerging age of accountability has had only small consequences on classroom practice. My main argument is that even though there is a growing homogenisation of approaches to school leadership due to global forces, local traditions ensure that they are played out differently in national contexts. 相似文献
3.
Jan McArthur 《Teaching in Higher Education》2013,18(5):493-504
While the term critical pedagogy embraces a range of writers and literature, a common feature of all is a belief that education and society are intrinsically inter-related and that the fundamental purpose of education is to improve social justice. However there are perceptions that critical pedagogy has been more successful in critiquing educational and social practices than in achieving actual change. In this paper I explore two areas that critical pedagogy can address to move beyond critique: the importance of a movement formed by diverse elements, in which difference and disagreement are harnessed to help drive change; and the use of this diversity to direct change at a range of levels. My analysis draws specifically on literature that challenges managerialist assumptions about change as a simple, technical process, focusing instead on the complexities of the social world and the attendant complexities of achieving educational and social change. 相似文献
4.
Ellis Reid 《Educational theory》2020,70(6):769-783
Over the past few decades, school closure has emerged as a key strategy for education reform. Districts across the country have moved to close schools deemed to be chronically underperforming by official metrics as way to promote academic achievement. More recently, a sizeable body of literature has emerged raising significant questions about the wisdom of school closures, with some scholars and activists criticizing school closures as an injustice. In this article, Ellis Reid takes seriously the claim that the adoption of school closures as a reform strategy is unjust. Drawing on work in democratic theory, Reid argues that the widespread embrace of school closures to \"turn around\" schools thought to be failing rests in part on racially stigmatizing ideas about schools serving Black and Latinx students and the communities in which these schools are embedded. Importantly, racial stigmatization is not an isolated problem but rather points toward a broader crisis in American democracy. Ultimately, Reid argues that responding to this crisis demands that we take seriously the arguments advanced by the critics of school closures and adopt a broader view of the value of a school. 相似文献
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Frances Howard 《The International Journal of Art & Design Education》2020,39(3):672-685
Art education is often praised for its engaging programmes and inclusive pedagogies, with many initiatives created with the intention of widening access for those who are deemed to be lacking. This article investigates one such programme – the young people’s Arts Award, which is a nationally recognised qualification for young people aged 11–25. I call upon a range of pedagogies in order to critique the Arts Award within the context of informal and alternative education settings in the United Kingdom. Drawing on a 12‐month ethnographic study, the research was conducted across five diverse programmes which included youth work projects and alternative provision. I present two cases – ‘learning to be an artist’ and ‘learning to behave’ – which demonstrate a hierarchy of pedagogy in the application of this programme across these particular contexts. Artists’ Signature Pedagogies are used as an analytical framework to explore the affordances of working with artists through the programme. Further, I engage with the Pedagogy of Poverty to demonstrate that young people who were classified as ‘dis‐engaged’ were more likely to receive lower quality programmes, low‐level work and over‐regulated teaching. I argue that despite changes to the ways that young people access art education, there continues to be unequal opportunities. This finding is significant for not only creative practitioners and youth arts workers, but also arts education policy makers and programmers. 相似文献
8.
David Stovall 《The Urban Review》2006,38(1):63-80
Posing an alternate view to high stakes educational models, the thoughts, opinions and practices of four poetry educators are used to provide critical insights as how to infuse creative outlets in the educational process. In gathering the motivations of these poetry educators, a goal of this project is to encapsulate their philosophies through researcher observation and participation. Engaging such work with social justice at the center creates a particular disposition. It can be subjective in the sense that an understanding of improvement requires an explicit commitment to the improvement of the lives of young people in education through a participatory process.David Stovall is an Assistant Professor of Policy Studies. 相似文献
9.
Sean Higgins 《Globalisation, Societies & Education》2018,16(4):478-493
ABSTRACTThis paper takes as a case study the pedagogical practices emergent from the educational interventions of a civil society organisation in the conflict affected region of Kono, Sierra Leone. Using a cultural political economy approach, it highlights the possibilities of pedagogy being leveraged to protest against perceived and experienced social injustices. In so doing it contributes to understanding of a context-specific model of teacher agency, rooted in the local and global challenges faced by pupils and their communities. It thereby illuminates an alternative to the generic and decontextualized framings of pedagogy frequently offered in human rights and peace education curricula. 相似文献
10.
Melanie Walker 《Critical Studies in Education》2020,61(3):263-278
ABSTRACT This papers draws on the compelling example of a political movement in South Africa in the 1960s and 1970s to explore both how epistemic justice conditions of possibility and of failure play out in practice. It provides a springboard to understand how and why failures of epistemic justice matter tremendously for democratic and inclusive lives and how the historical example can point us in the direction of higher education as a space for Amartya Sen’s redressable injustices if underpinned by Miranda’s Fricker’s core capability of epistemic contribution being available pedagogically to all. The paper engages with ideas, practices and actions fostered by Black Consciousness against apartheid as both a hermeneutical and a testimonial injustice in South Africa, with both having a relational structure of giving and receiving, as Fricker argues and as Jose Medina elaborates by extending the structure to include the communicative and participatory. The paper then shows the importance of these conceptual frames to transformative higher education practices and how such practices might contribute to more epistemic justice in higher education. 相似文献
11.
Graham P. McDonough 《British Journal of Religious Education》2017,39(3):247-256
The Catholic laity currently faces some concerns that are of importance to its future. The current decline and ageing of clergy affects the availability of sacraments and leadership. Moreover, the plurality of views among Catholics on ordination, ethical issues and Church governance suggests that controversy may accompany concurrent increased lay involvement. Finally, in recent years theorists have argued that the traditional establishment of clergy and laity as distinct categories unhelpfully sustains the laity in a passive role. So if the Catholic school wishes to respond to these challenges, it would be prudent to have some awareness of how Catholic school adolescents are currently establishing themselves within the Church. This paper uses semi-structured interviews with 16 Catholic high school students to focus on the questions of (1) what images and expectations adolescents have of the laity; and (2) how they respond to the fact of an ageing and declining clergy. These questions are coordinated so that conceptualising about the laity leads to indicating participants’ assumptions about the basis for any action in the Church, thus illuminating how one might think about Catholic education contributing to ecclesial structures. 相似文献
12.
Raf Vanderstraeten 《Paedagogica Historica: International Journal of the History of Education》2014,50(4):494-513
In Europe, the nineteenth and twentieth centuries are characterised not only by processes of secularisation, but also by religious reactions to the perceived secularisation of society. In the Catholic Church, the rise of active congregations constitutes a prominent part of this reaction. With their work “in the world”, the members of the active congregations (brothers and sisters) had to represent and disseminate religious values in a modernising and secularising world. In the latter part of the nineteenth century, many of them became active in the field of education. Until well into the twentieth century, teaching sisters and teaching brothers were a customary feature in the system of Catholic education. This article provides a theory-driven historical–sociological and historical–educational analysis of this form of religious activism in the field of education. Overall, its focus is on mechanisms of social differentiation and inclusion in modern society at large, and on the opportunities and problems they create for fields such as religion and education. Empirically, the focus is on the rise and fall of the congregations of teaching brothers and teaching sisters in the Low Countries, especially Belgium. 相似文献
13.
Infusing critical race theory, the authors discuss specific pedagogical strategies to enhance educational experiences of counselor trainees. The authors then provide an evaluative checklist to facilitate and evaluate curricular integration of critical race theory. 相似文献
14.
This introduction offers an overview of the concept of populism, the debates around its definitions and its relationship with democracy and the significance of attending to populist politics in the context of education. It also lays out the political contexts in which authors have engaged with education and populist politics in the UK, Brazil and Israel, and the ways in which they understand populist shifts in education. Detailing the two main conceptions of populism used by authors in the special section, namely, populism as ideology and populism as political logic, we discuss how authors understand the construction of ‘the people’ and ‘the elite’, and the implications of the ‘antagonism’ between them in each case. Dividing the nine articles in the special section into three groups, we look at the ways in which right-wing populism has sought to (re)shape divisions based on race, religion and nationalities, among other things; how political and pedagogic practices are being (re)imagined to counter these divisions and populist moves; and the stakes of bringing the question of populism into education. We show how this special section has brought together different conversations and disciplinary perspectives on right-wing shifts in education, challenges to these and a potential way forward. Most importantly, we invite readers to think through the shifting role of education in democracy, as well as the divisions and hierarchies that are entailed in institutionalised education. 相似文献
15.
王桃英 《四川教育学院学报》2010,26(10):88-91
有效学校最根本的内涵是学校教育的有效性与学校管理的有效性。学校关系社会资本是指学校通过与其内外部的各种个人或组织在合作性交往互动中形成和积累起来并具有生产性的一系列网络关系。学校关系社会资本,能提升学校教育的有效性与学校管理的有效性。建构学校关系社会资本对有效学校建设至关重要。 相似文献
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Crystal Shelby-Caffey Lavern Byfield Stephanie Solbrig 《Changing English: An International Journal of English Teaching》2018,25(1):69-84
If an educator is to take a critical stance, teach students to do the same, and design lessons that engage students in thoughtful discussions and actions surrounding issues of social justice, then discussions of politics, race, culture, economics and systems of power are crucial to this work, and, the use of hip-hop is a worthwhile endeavour. In this article, three educators from very diverse backgrounds who have experiences at elementary and college levels, consider the ways in which hip-hop music and culture speaks to the lived experiences of students and has the potential to lend a voice to the seemingly voiceless while also meeting the demands imposed by mandated standards. Within the framework of critical pedagogy/critical consciousness, we discuss hip-hop pedagogy as a channel for capitalising on students’ lived experiences. 相似文献
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Séan Barr 《International Journal of Inclusive Education》2013,17(2):211-230
This paper focuses on the socially constructed ideas that have come to be given the status of taken‐for‐granted knowledge within not one, but two, fields of professional practice in Northern Irish schools; community relations and special needs education. Dominant discourses were viewed as constructing norms around which educational professionals approached issues to do with difference and social justice—differences of attainment and disability in the case of educational special needs, and, in the case of school‐based community relations work, ethno‐political and religious differences. Our analysis identified some very powerful common discourses that served to maintain the status quo and limit the space for creative and pluralistic struggle. We argue that this process of unravelling or deconstructing professional meaning‐making in relation to education for diversity is a crucial first step towards the development of a more inclusive participative practice. In the final section, we consider some of the implications of our work and speculate about the meaning of educational inclusion within a transforming society. 相似文献
18.
Amelia Hempel-Jorgensen 《International Studies in Sociology of Education》2015,25(2):132-149
Existing international research suggests that widespread performative pedagogy has contributed to producing educational inequalities for ‘disadvantaged’ learners. There have also been calls for alternative pedagogies, which can be characterised as child-centred. This paper analyses pupils’ hierarchical positioning in a contemporary, mixed socio-economic, child-centred classroom using Bernstein’s theory of competence pedagogy and the concept of the ideal pupil. The ideal pupil’s central characteristics were perceived ‘intelligence’ and ‘good humour’, which were closely associated with middle-class boys. Middle-class and working-class girls were positioned against a female ideal pupil, who would take on a supporting role by creating a facilitating environment for boys’ learning. While middle-class girls were moderately successful in approximating these characteristics, working-class girls were positioned at the bottom of the class hierarchy. These findings have implications for these pupils’ self-perceptions, and raise questions about the implications of child-centred pedagogy for social justice. 相似文献
19.
During the Ottoman period, ‘science (ilim, pl. ulûm)’, ‘knowledge (marifet, pl. maarif)’ and ‘technique (fen, pl. fünûn)’ emerged as three important concepts of knowledge. Maarif, which came into prominence with Selim III, began to undergo a semantic transformation together with the concepts of ulûm and fünûn and by the time of Mahmud II it had become an overarching concept representing the knowledge dimension of the new era. This article discusses the semantic transformation of maarif, focusing on the period between 1789 and 1839. This study applies the history of concepts approach developed by Reinhart Koselleck, whereby a synchronic analysis of the concept of maarif is undertaken alongside an examination of its diachronic dimension. This reveals an ambiguous and multi-dimensional structure and helps us to account for its evolution as an umbrella term. 相似文献
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学校教育面临着各种社会风险,同时学校教育中的一些风险因素演变成的风险事件也给社会带来风险。因此,我国学校亟待实施学校教育社会风险管理。学校教育社会风险是指社会上的各种相关因素、自然灾害以及学校教育活动与管理本身等因素变量演化成的风险事件给学校教育带来某种危险的可能性或后果,以及学校教育本身的一些风险因素演变成的风险事件给社会带来的某种危险的可能性或后果。据此,学校教育社会风险指标体系,是一个由学校面临的教育社会风险评估指标体系和学校教育对社会的风险评估指标体系构成的指标群。 相似文献