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1.
加拿大少数民族在政治斗争中的作用   总被引:6,自引:0,他引:6  
加拿大的多元文化政策在如何在多民族国家中尊重少数民族权利、解决民族冲突和保持社会稳定方面开辟了新的途径。然而 ,多元文化政策的确立是加拿大国内全体少数民族长期的政治斗争的结果  相似文献   

2.
丹麦特殊教育的发展概况   总被引:1,自引:2,他引:1  
丹麦是一个工、农业生产都较为先进 ,教育也较发达的国家 ,也是世界上实施义务教育比较早的国家 ,而特殊教育的水平在欧洲各国中也是名列前茅的 ,当然也存在着这样那样的问题。本文从丹麦的教育、特殊教育和特殊师范教育三个方面入手 ,简要地阐述丹麦特殊教育发展的基本情况和存在的问题 ,以期为我国特殊教育的进步提供一些参考 ,提高我国的特殊教育发展水平。  相似文献   

3.
    
ABSTRACT

The current study examined the case of religious students who opted to study in a secular teacher-training college despite the fact that there are religious colleges that would have suited their needs. This phenomenon is unusual because the education system in Israel is segregated and each educational sector has its own teacher-training colleges. Findings of this qualitative study indicate that the majority of participants did not wish to depart from the religious framework, but rather sought to forge reciprocal relations with the secular society and carve a space for themselves where they could express their identity, which does not entirely conform to the demands of the religious society. These findings highlight an interesting dynamic that developing between students from a minority group and the mainstream secular society in Israel that promotes multiculturalism. An academic campus that adopts a multicultural approach is a safe space for minority students, whose sectorial framework does not fully provide for all their needs.  相似文献   

4.
5.
残疾学生由于生理缺陷及社会环境的影响,在不同程度上出现心理障碍,通过美学教育,把美学与人生结合起来,以达到自身心灵美化的目的.  相似文献   

6.
该文分析了美国“双流向多层次教育安置模式”的特点,并在对这一模式进行批判性分析的基础之上阐述了全纳教育的基本观点以及西方特殊教育发展模式的主要变迁。然后,作者对我国特殊教育发展格局进行了思考,认为我国特殊教育发展格局应调整为“以一定数量的特殊教育学校为资源中心,大量的随班就读结合资源教室或巡回辅导教师制为主体”的基本格局。  相似文献   

7.
    
ABSTRACT

This article explores supervision conferences in RE teacher education in Sweden. Two discourses that are often articulated in supervision conferences are ‘representation’ and ‘safe space’. These are investigated and presented as necessary components for becoming a competent teacher of upper secondary school RE in Sweden. The empirical material consists of observations of six RE supervision trialogues and interviews with the participants – student teachers, upper secondary school supervisors and university-based teacher educators. Based on the analysis of the empirical material, representation and safe space emerge as essential ‘RE teacher knowledge’. Furthermore, the antagonism between representation and safe space that emerges in the supervision trialogues is explored and highlighted. By way of conclusion, the presented discursive struggle is reflected on as a battle over power within the supervision triad.  相似文献   

8.
The management of curriculum change in religious education is of interest to all who are concerned with a continuing pursuit of excellence in this curriculum area. Utilising a grounded theory approach, this paper describes some findings concerning the management of curriculum change in the Catholic Archdiocese of Melbourne, Australia. It reports the perspective of religious education coordinators, who were responsible for managing a major change in the religious education curriculum in Catholic secondary schools. Emanating from a broader on‐going study, the report focuses on factors that the religious education coordinators felt impeded curriculum change.  相似文献   

9.
    
This paper contains an analysis of the relation between the percentages of segregated pupils in 15 countries and the population density in those countries. It shows that there is a substantial correlation between these two variables, pointing to the influence of factors such as population density on the integrationsegregation continuum. Findings suggest that the availability of services, travel distances and associated factors are of utmost importance for inclusive education.  相似文献   

10.
    
The four studies on support teacher roles from the UK, The Netherlands, Spain and Australia, in this issue of the journal, are considered via a comparative analysis. Two perspectives, namely categorical and relational, are applied to identify the main continuities and discontinuities related to basic understandings of special need support in inclusive education development. Within-country differences were found more decisive for support teacher roles than those between countries. Conditions for support teacher roles being reactive or proactive are discussed with reference to mandates; status of power and priorities; and time allocated for coordinating tasks. ‘Scapegoat’ roles for support teachers are also considered. Fostering the concept of inclusive education requires a commitment to whole-school reform. This is also seen as a prerequisite for support coordinators' roles to develop in a more proactive way.  相似文献   

11.
民办高校学生已成为大学生群体的重要组成部分。调查显示,上海地区的民办高校学生中信教人数不多,且多数信教学生能够过正常的宗教生活,但少数信教学生也有在校园传教的冲动;未信教学生有较深厚的宗教意识,对宗教保持较高的兴趣度。学生对当前民办高校宗教观教育的满意度较低;多数教师缺乏应有的宗教知识和宗教政策观念、法律意识,民办高校宗教观教育能力有待提高。  相似文献   

12.
全纳教育理念追求教育公平、机会平等,尊重个体差异,主张普通学校应接纳所有儿童,认为社会应构建全纳学校、全纳社区,进而构建全纳性社会.随着社会的发展,资源、教育资源的内涵与外延不断更新.在全纳教育背景下,对特殊教育资源进行界定,得出全纳教育理念及特殊教育资源对教师、教育的启示.特殊教育资源应从本国具体历史条件出发,突出对特殊教育运转和发展的信息、价值、功能作用,并应将之用于特殊教育实践活动当中.  相似文献   

13.
The paper reports a questionnaire survey of headteachers of special schools and special units in Kenya, focusing in particular on their educational aims. The study is located in the broader context of special educational provision and developments in Africa. These include the colonial legacy, the influence of indigenous and traditional concepts of education and disability, and national policies engaging with issues of curriculum and inclusion. The aims the headteachers said were important were wide-ranging and included conventional academic achievement, personal and social development and citizenship, alongside skills of personal care and the control of difficult behaviour. However, the relative emphasis given to different aims suggests that the importance of traditional aims of special education in terms of control, containment and care still outweigh those of a broad and balanced educational provision. Surprisingly, there was relatively little emphasis on the importance of preparation for employment. The analysis suggests that although there have been rapid developments in the provision for special educational needs in Kenya, there remains a gap between the ambitions of national policy and actual provision at school level.  相似文献   

14.
特殊教育教师资格制度的比较研究   总被引:15,自引:0,他引:15  
特殊教育教师是教育中不可或缺的师资.国际上对特殊教育教师普遍采取教师资格证书 特殊教育专业资格证书的双证书资格制度.在教师职前培养和在职培训中规定必修的特殊教育专业学分.建立中国特色的特殊教育教师资格制度需要研究和处理四个关系:义务教育教师与非义务教育教师的关系,特教师范专业与非特教师范专业毕业生的关系,特殊学校专业课教师与专业技术人员的关系,特殊学校(班)教师与普通学校随班就读教师的关系.  相似文献   

15.
    
ABSTRACT

This critical policy analysis investigates the opinions and activities of Standing Advisory Councils on Religious Education (SACREs) in England. It uses a critical approach to educational policy to examine the diffuse power structure of SACREs and give voice to those local councils. Using data gathered in an online survey of SACREs, conducted between January and May 2017, it critiques the activities of SACREs and, in identifying what they see as their future role, questions whether the complex, producer-based governance structure of religious education is preferable to a simple, neo-liberal centralised legal settlement. It suggests that those individuals and groups which are successful in surviving in the increasingly competitive, marketised, local RE policy landscape become intrinsic parts of the national neo-liberal solution.  相似文献   

16.
从中美特殊教育的比较看个别化教育计划在中国的实施   总被引:4,自引:1,他引:4  
个别化教育计划在美国产生于20世纪70年代中期,历经20多年的实施与改进,已经形成比较完善的规模.本文旨在通过对中美两国个别化教育计划实施过程中若干问题的比较,借鉴美国实施个别化教育计划的经验和教训,对在我国如何实行个别化教育计划提出个人的建议与思考.  相似文献   

17.
The new National Framework for Religious Education (RE) suggests, for the first time in national advice on agreed syllabuses, that atheism can be included in the curriculum alongside world religions. This article counters objections to the inclusion of atheism in RE and argues that children and young people can learn from atheistic beliefs and values for their spiritual and moral development. It explores the idea of atheism as ‘faith’ and illustrates atheism’s spiritual and moral potential through examples of writing from Bertrand Russell and Jean Paul Sartre. The article concludes that RE (preferably under a new name) can continue to be a valuable curriculum subject, provided it responds to the non‐statutory guidance of the new framework by offering a broader, more inclusive spiritual education which includes positive accounts of atheistic beliefs. Indeed, it is contended that without this change schools can not fulfil their legal obligation to provide opportunities for spiritual and moral development to all pupils.  相似文献   

18.
袁菌 《毕节学院学报》2010,28(10):107-109
特殊教育课程改革以以人为本为理念,以最大限度地开发教育对象的潜能,促进教育对象的全面发展为最终目标,为特殊教育带来了教师与家长、教师与学生、学生同伴间等教育关系的变化。处理好这几个关系是特殊教育课程改革的重要内容和保障,建立教师与家长的合作关系、教师与学生的互动关系、学生同伴间的互惠关系,保证特殊教育有序、有效、持续的发展,使特殊教育课程改革达到预期目标。  相似文献   

19.
    
Abstract

In an educational environment where interest in Arabic and Islam is growing, I ask the place of revisionist/critical approaches to early Islam in Higher Education. This paper uses 15 semi-structured interviews with Lecturers in early Islam to investigate how they treat controversial subject matter in the classroom. The paper examines how the different approaches taken by lecturers are linked to different kinds of academic training, and asks what kinds of approach are suited to different student demographics. It concludes by suggesting how critical ways of teaching this subject are linked to new approaches in interfaith engagement, which acknowledge the political context for the development of Scriptures.  相似文献   

20.
    
This article outlines the ‘Big Ideas’ approach to curriculum reform, as applied in the ‘Principles and Big Ideas of Science Education’ project. A critical analysis follows of the outcomes of the University of Exeter’s ‘Identifying Principles and Big Ideas for Religious Education’ project, which sought to apply the same approach to Religious Education (RE) in English schools. This project made great headway in generating ‘Big Ideas’ to inform and improve the selection and sequencing of RE curriculum content. However, its primary focus on subject content knowledge means that ‘Big Ideas’ about epistemology and methodology are lacking. The article recommends an additional focus on multi-disciplinary, multi-methodological, inquiry-based, reflexive learning, which would ask why, how, where and by whom our ‘knowledge’ of religion(s) and worldview(s) is generated. In this regard, the article posits four ‘Big Ideas about the study of religion(s) and worldview(s)’ to highlight the symbiotic relationship between knowledge and knower, and to reject the false dichotomy between the object of study and method of study. In so doing, it draws upon the theoretical framework underpinning the ‘RE-searchers approach’ to primary school RE, which correspondingly exemplifies how such ideas can be taught in practice.  相似文献   

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