《英语经典电影对白赏析与模仿》课程的教学设计

《英语经典电影对白赏析与模仿》是一门从属于实用英语课程的拓展选修课程。本文从该课程的教学理念、定位与性质、教学目标、内容选取、教学方法、教学评价和资源建设等方面,就课程的教学设计进行了阐述与说明。     

Brock-Utne,Birgit. 2000. Whose Education for All? The Recolonization of the African Mind

International Review of Education -     

The Essence of Education: Whitehead and the Spiritual Dimension

Whitehead's contention that the essence of education is that it be religious has been widely overlooked by many of his adherents who have found it a difficult, or even embarrassing, concept with which to deal. But what did Whitehead mean by religious? In Britain there is currently a deep interest in what is being termed the, "spiritual dimension of education" which is itself to be seen in the context of the postmodern rejection of positivistic modes of thought which have dominated educational discourse in recent decades. This article examines Whitehead's own concept of religion both in his explicit academic work and in his assessment of what we might term, indirect education. It goes on to suggest links with other key thinkers, in particular William James, Soren Kierkegaard, and Ludwig Wittgenstein.     

教学过程设计的价值取向:传授知识与提升智慧——怀特海《教育的目的》的启示

在传授知识与提升智慧之间,课堂教学过程设计的价值取向如何抉择?怀特海在其《教育的目的》一书中提出应传授透彻、有用的整体性知识,空泛无益的知识是有害的;提出提升智慧是掌握知识的方式,智力的发展离不开兴趣等知识教育与智慧启迪的观点。借鉴怀特海的教育思想,本研究认为,教学过程设计的价值取向教育应以知识教育为基础,追求提升个体生命智慧。     

Mathematics as Liberal Education: Whitehead and the Rhythm of Life

In several of his works, Alfred North Whitehead (1861–1947) presents mathematics as a way of learning about general ideas that increase our understanding of the universe. The danger is that students get bogged down in its technical operations. He argues that mathematics should be an integral part of a new kind of liberal education, incorporating science, the humanities, and “technical education” (making things with one’s hands), thereby integrating “head-work and hand-work.” In order to appreciate the role mathematics plays in modern science, students should understand its diverse history which is capable of bringing abstract ideas to life. Moreover, mathematics can discern the alternating rhythms of repetition and difference in nature constituting the periodicity of life. Since these same rhythms are to be found in his theory of learning as growth, there appears to be a pattern linking Whitehead’s approach to mathematics and his educational philosophy.     

试析怀特海的职业教育思想及启示

怀特海提出,教育目的是造就那些既有文化修养又在某个特殊方面具有专业知识的人才;职业教育理想就是让"工作是娱乐、娱乐是生活";要处理好技术教育、文科教育和科学教育的关系。怀特海的职业教育思想对我国职业教育改革发展具有诸多启示。     

Evolutionary Perspectives on Mind,Brain, and Education

Understanding about human origins informs our understanding of what it means to be human. It is reasonable, therefore, to consider that an evolutionary perspective can provide insight into the nature and processes of human learning and education. This article reviews how ideas about evolution have influenced educational thinking in the past. It then considers how understanding of brain development and function is helping to inspire “new thinking” about evolution. The review converges on a range of benefits that may arise from the inclusion of evolutionary concepts within the field of mind, brain, and education. These benefits include scrutiny of evolutionary neuromyth, reconsideration of the cultural and political status of education, insight into notions of individual difference, and help with stimulating and directing research efforts aimed at improving educational outcomes.     

Mind,Brain, and Education: A Transdisciplinary Field

The emerging field of mind, brain, and education (MBE) is grappling with core issues associated with its identity, scope, and method. This article examines some of the most pressing issues that structure the development of MBE as a transdisciplinary effort. Rather than representing the ongoing debates in MBE as superficial squabbles to eventually be “overcome,” this article argues that the politics of MBE language, discourse, and validity suggest profound epistemological differences that transcend a traditional interdisciplinary approach. Instead, MBE would benefit from a transdisciplinary approach that contextually accords equal and differential weight to a range of knowledge inputs from education studies, neuroscience, and other academic and practitioner spheres beneath the broad umbrella of MBE. Specifically, this article suggests that some of the key tasks for those involved in MBE studies require a transdisciplinary approach to knowledge translation and knowledge development.     

Mind,Brain and Education: A Decade of Evolution

This article examines the evolution of Mind, Brain, and Education (MBE), the field, alongside that of the International Mind, Brain and Education Society (IMBES). The reflections stem mostly from my observations while serving as vice president, president‐elect, and president of IMBES during the past 10 years. The article highlights the evolution during that time about the meaning of MBE and some of the representations that help illustrate the problems and challenges in arriving at a consensus about what MBE means and how IMBES can best serve its members. I explore how IMBES, incorporated in 2004, experimented with a number of different conference models to provide frameworks for thinking about MBE, as well as a structure for supporting collaboration between the disciplines represented in Mind, Brain, and Education. Those models help highlight what IMBES has accomplished in scaffolding the complex conversation unfolding in the field, as well as offering a strategy for a collaborative enterprise that informs practice and new research agendas in the future.     

Wanted: Tesseract. One Hypothesis on Languages,Cultures, and Ethics for Mind,Brain, and Education

For potential consideration by the Mind, Brain, and Education community, here is a modest but provocative hypothesis regarding the relationships between acquisition of languages, awareness of cultures, and development of ethics in human beings. Starting from the basic idea according to which “a fish does not know what water is,” and using both various literature sources and my personal experience of linguistic/cultural diversity, I postulate, using the mathematical metaphor of the “tesseract,” that mastery of several languages is not only essential to developing cultural awareness but also a key to (partial) access to global awareness. This might open research avenues for colleagues interested in some of these fields, or in all of them; if sound neuroscientific work, possibly combined with quantitative studies, proves the hypothesis right, then we may hope to take one small step toward more tolerance: yet another “giant leap for mankind”? Let us dream—it is not forbidden yet.     

Mind,Brain, and Education in the Digital Era

Computers are everywhere, and they are transforming the human world. The technology of computers and the Internet is radically changing the ways that people learn and communicate. In the midst of this technology‐driven revolution people need to examine the changes to analyze how they are altering interaction and human culture. The changes have already permeated societies around the world, altering learning, teaching, communication, politics, and most aspects of human interaction. The possibilities for improving educational effectiveness seem powerful, as a result of an information revolution with online access to infinite information and numerous teaching and learning activities of adults and children at school, at home, and in public places. An urgent need is for systematic longitudinal studies of what happens with learning and teaching as people use computers and play with the Internet. Perhaps the new technologies make possible a new kind of constructive dialogue, with intertwining of teaching and learning in a dynamic double helix of questions and answers, of modeling and experimentation. This special section will deal with (1) uses of new technologies to help people teach and learn more effectively, (2) uses of individual laptops to help children learn, (3) creation of new tools for learning and assessment, and (4) techniques that image brain structure and activity.     

Education as action/the adventure of education: thinking with Arendt and Whitehead

ABSTRACT

Understanding and action are central themes in Hannah Arendt's thought and an idea that runs throughout her work is that whenever human beings act, they start processes. It is in this light that she saw education as a process whose aim is to make human beings feel at home in the world. Given the centrality of process in understanding action, early on in her work, Arendt reflected and drew upon the ideas of Alfred Whitehead, the philosopher of process. Education in his thought is an art and an adventure whose object should be to enable students to grasp the process of life itself and imagine different worlds. In this light, universities are crucial in creating conditions of possibility for imaginative learning and intellectual adventures. Taking action, process, imagination and adventure as my central ideas, in this paper, I make connections between Arendt and Whitehead in an attempt to think about education within and beyond ‘dark times’.     

Foster Mother–Infant Bonding: Associations Between Foster Mothers' Oxytocin Production,Electrophysiological Brain Activity,Feelings of Commitment,and Caregiving Quality

This study examined the biological processes associated with foster mother–infant bonding. In an examination of foster mother–infant dyads (N = 41, mean infant age = 8.5 months), foster mothers' oxytocin production was associated with their expressions of behavioral delight toward their foster infant and their average P3 response to images of all infant faces in the first 2 months of the relationship. Three months later, foster mothers' oxytocin production was still associated with delight toward their foster infant and was also specifically associated with their P3 response to an image of their foster infant. Similar to biologically related mothers and infants, oxytocin appears to be associated with foster mothers' brain activity and caregiving behavior, with patterns suggestive of bond formation.     

A New View of Idea, Thought, and Education in Bergson and Whitehead?

This paper argues that a view which has come to be accepted in modern times, that ideas or thoughts are discrete items of information or concepts from which all feeling and movement must be radically extirpated, if not exorcized, represents neither some of the more subtle trajectories of earlier thought in the Western world nor, in particular, the dynamic thinking of Bergson and Whitehead. The thought of Bergson and Whitehead plunges one radically into movement, connectedness, newness, and unfinishedness in such a way that Whitehead, for example, proposes an entirely new view of education, according to which the holy engagement of the idea in the tender movement of understanding contrasts sharply with the ritualized mutual slaughter that lurks not so inconspicuously in the shadow-sides of our educational systems.     

Generalist Genes: Genetic Links Between Brain, Mind, and Education

ABSTRACT— Genetics contributes importantly to learning abilities and disabilities—not just to reading, the target of most genetic research, but also to mathematics and other academic areas as well. One of the most important recent findings from quantitative genetic research such as twin studies is that the same set of genes is largely responsible for genetic influence across these domains. We call these "generalist genes" to highlight their pervasive influence. In other words, most genes found to be associated with a particular learning ability or disability (such as reading) will also be associated with other learning abilities and disabilities (such as mathematics). Moreover, some generalist genes for learning abilities and disabilities are even more general in their effect, encompassing other cognitive abilities such as memory and spatial ability. When these generalist genes are identified, they will greatly accelerate research on general mechanisms at all levels of analysis from genes to brain to behavior.