History and civics education in Israel: reflections from Israeli teachers

In recent years, a number of studies have explored the link between Zionism and the latent racism prevalent in Israeli society. As a result of these studies, it has become clear that successive generations of Israeli citizens (and non-citizens) are exposed to a single historical and cultural narrative. Such a narrative is intentionally designed to strengthen the emergent ethno-national character of Israeli democracy. This study examines a selection of Jewish–Israeli teachers’ reflections on teaching in Israeli high school history and civics classrooms, and the institutionalized racism that they encounter both within the textbooks and from their students. I will demonstrate that these reflections are examples of negotiating dilemmatic spaces, resulting from the unique ‘structural conditions and relations to everyday practices’ that Israeli educators must face. Israeli teachers must mediate the curricular materials vis-à-vis the degrees of freedom they are provided to teach counter-historical narratives and their own emotional responses to both the content of the textbooks and their students’ reactions to the dominant national narrative presented therein.     

Exposure to Violence Across the Social Ecosystem and the Development of Aggression: A Test of Ecological Theory in the Israeli–Palestinian Conflict

Bronfenbrenner’s (1979) ecological model proposes that events in higher order social ecosystems should influence human development through their impact on events in lower order social ecosystems. This proposition was tested with respect to ecological violence and the development of children’s aggression via analyses of 3 waves of data (1 wave yearly for 3 years) from 3 age cohorts (starting ages: 8, 11, and 14) representing three populations in the Middle East: Palestinians (N = 600), Israeli Jews (N = 451), and Israeli Arabs (N = 450). Results supported a hypothesized model in which ethnopolitical violence increases community, family, and school violence and children’s aggression. Findings are discussed with respect to ecological and observational learning perspectives on the development of aggressive behavior.     

Converting to belong: immigration,education and nationalisation among young ‘Russian’ immigrant women

The paper examines religious conversion to Judaism among young ‘Russian’ immigrant girls in Israel. Looking into the process of conversion in religious boarding schools for girls only (Ulpana) and in the broader context of the Israeli nation‐state, we examine the strategies the educators contrive in inculcating religiosity among the girls, how they legitimise and facilitate their self‐transformation, and mobilise them to desire a religious subjectivity. At the same time, we study the experiences of the Russian girls in the Ulpana, and the meanings they assign to their conversion as depicted in the personal stories they narrated to us. The paper reveals how the Ulpana operates as a major nationalisation agent that cultivates a path for the girls to belong to the national religious camp, thus assuring their affiliation to Israeli‐Jewish society at large.     

Shaping landscape identity in Jewish state education during the 1950s to 1960s

This paper discusses the attempts of Israeli education, in a similar fashion to other national educational systems, to shape a territorial identity for the pupils of the new State. The Israeli school used a variety of educational means to shape a person who would be modelled on his new birthplace’s landscape, including the use of textbooks, illustrations, and maps, to aid in the process of creating a desired image of the homeland’s landscape. The hidden curriculum used textbooks employing mathematics questions to learn details about the geographical expanse. Alongside the use of a written curriculum, Israeli education made use of the extra curriculum by becoming physically familiar with a place and creating a local time based on the seasons of the year. Local nature was studied during moledet (homeland) lessons, similar to the Weimar Republic of Germany’s Heimatkunde studies, as well as during other subjects, such as nature studies and Bible. These studies integrated national goals and progressive humanistic educational schools of thought which viewed a child’s encounter with nature as a vital part of his or her education. The readers, which were built on a timeline of the seasons and the school celebrating nature festivals, created a natural time frame for the pupils in which they acted and studied. The discussion about the ways territorial identity was structured by the Israeli education system is another chapter in the wider debate about national education and illustrates the schools’ function as one of the State’s national social agents, particularly in its early years.     

Professional and personal values and virtues in education and teaching

This article seeks to shed light on the dilemma facing history education in regions beset by a protracted, and as yet unresolved ethno-political conflict. The article will examine this issue by means of a unique test case that observes a dramatic war event in Israeli textbooks. The event in question is the Six-Day War of 1967 and the study of its outcomes. This war stands in the twilight between memory and history and there is an extreme gap between the public history and the formal representation of that war in school textbooks. The question that begs an answer is why such a seminal event in Israeli history is not presented in history textbooks like the country’s other wars. The research methodology, which was conducted on two generations of textbooks, is based upon a comparative discourse analysis. A discussion of the findings contends that a critical pedagogy approach to history education might equip adolescent students with more powerful lenses through which to view several plausible scenarios for healing the wounds of the present by means of a rational and grounded perception of the past.     

Looking for their voice: the formation of identity in the new Israeli principals’ organisation

ABSTRACT

Based on an in-depth analysis of newspaper articles and internal documents, in this article I examine the formation of a new collective and glocal identity for the Israeli principals’ organisation, Manhigim, which was established in October 2018. I show how, in the process of establishing the organisation, the leaders formed a collective glocal identity comprised of three distinct identities, namely a labour union identity, a professional identity, and a political identity. These identities respond to the question, ‘Who are we?’ As such, they have relationships to the past, present, and expected future. Each one of the identities is glocally constructed; that is, it is influenced by global norms and values, but also by local problems and concerns. My findings suggest that, by stressing the global values of autonomy, trust, and partnership, the organisation’s leaders facilitated an interesting reformulation of the principals’ professional identities. Moreover, they positioned the organisation as the most knowledgeable and important actor in the Israeli educational field. As such, the glocal identity legitimises the primacy and acceptance of the new principals’ organisation as an integral part of the system of Israeli education policymakers.     

The Early Construction of Spatial Attention: Culture,Space, and Gesture in Parent–Child Interactions

American and Israeli toddler–caregiver dyads (mean age of toddler = 26 months) were presented with naturalistic tasks in which they must watch a short video (N = 97) or concoct a visual story together (N = 66). English‐speaking American caregivers were more likely to use left to right spatial structuring than right to left, especially for well‐ordered letters and numbers. Hebrew‐speaking Israeli parents were more likely than Americans to use right to left spatial structuring, especially for letters. When constructing a pictorial narrative for their children, Americans were more likely to place pictures from left to right than Israelis. These spatial structure biases exhibited by caregivers are a potential route for the development of spatial biases in early childhood, before children have developed automatic reading and writing habits.     

Introduction to the Hebrew Edition of Visions of Jewish Education—Medabrim Chazon (Talking Vision) 1

The following is a translation of the introduction to Medabrim Chazon (Jerusalem: Keter, 2006), the Hebrew translation of Visions of Jewish Education, edited by Seymour Fox, Israel Scheffler, and Daniel Marom (Cambridge, 2003).(See the Journal, volume 71, number 1, Levisohn and responses in volume 71, number 2.) Visions of Jewish Education is an effort by leading scholars to improve the quality of Jewish education through attention to its purposes and aims. We, the editors of Medabrim Chazon wrote this introduction for Israeli readers, who encounter in Medabrim Chazon not just a translation of Visions of Jewish Education, but the world of North American Jewish education. While Visions of Jewish Education assumes familiarity with this framework, it is likely to be foreign to the Israeli audience. Indeed, in order to convey some of the problems in translating Visions of Jewish Education for Israeli readers, we have decided to present a literal rendering of the introduction here. North American readers may be surprised to notice, for example, the need to explain the role of synagogues in Jewish education.

This special introduction to the Hebrew translation may also be valuable for North American readers of Visions of Jewish Education. First, it may be illuminating to see how issues of Jewish educational vision unfold in Israel; the introduction brings to light questions of language, identity, and institutional structure that are unique to Jewish education in Israel. At the same time, while Jewish education plays itself out differently in various parts of the Jewish world, the issue of vision is fundamental in each context, and we hope to identify some shared concerns across Jewish communities. Having identified these concerns, we hope it will be possible for the book's audiences from around the world to engage in a conversation. Finally, we believe that we can benefit from looking at our own communities from the vantage point of how we are perceived by different communities within the Jewish world. This can not only enhance the awareness of our very diverse Jewish world but also foster exchange within it.     

Construction of “glocal” (global–local) identity among Israeli graduate students in the USA

Abstract This study focuses on the effect of doctoral and postdoctoral studies at leading research universities in the USA on constructing the academic identity of Israeli students. The findings are based on constant comparative analysis of semi-structured interviews with 27 Fulbright alumni. The results show that while American scientific standards become a model for the Israeli scientists, Israeli culture and identity become much more evident, for better or worse. Several ways of handling these identities were recognized and include: the intertwine method, ordering, and buffering. Further theoretical and practical implications are discussed.     

The ability-track glass ceiling of Israeli schooling: lessons from a comparative analysis of Israeli and Australian PISA 2012 data

Israeli students ranked in the bottom third of the countries surveyed by PISA 2012 in mathematical literacy, while the gap between the highest and lowest scores was the second largest in the OECD. This paper explores which variables led to disparities in mathematical literacy between different socioeconomic levels and between Israeli Arabs and Jews as well as in comparison with Australian students. Different instructional approaches that are known in the literature to have a positive impact on students’ achievement are not observed in the relationship between teachers and students in Israel. In Israel, schools contribute to the perpetuation of socioeconomically driven educational inequality by using tracks that are characterised by different teaching pedagogies and different content, with little or no upward mobility between tracks, leading to structural exclusion. By comparison, in Australia, ability tracking is less rigid and mathematical literacy far higher than in Israel. The policy implication is that either teachers must work differently in a track-based system to overcome the process of exclusion dictated by the structure itself or the system must reduce the use of tracking.     

The Development of Individualized Audio‐Visual Learning Units in Junior High School Biology and the Students’ Achievements

Summaries

English

The development of series of audio‐tutorial units for biological education at junior high school level is described. The effectiveness of these units was tested with students from a Kibbutz school and found to produce higher achievement than a ‘normal’ teaching approach, based on the BSCS Yellow Version (Israeli adaptation) materials. The audio‐tutorial method led to a particularly high achievement gain in the case of girls. The achievement gains resulting from the audio‐tutorial approach are explained in terms of the motivational effect of this method on students.     

The effect of formal,nonformal and informal learning on teachers’ promotion to middle leadership roles in schools

ABSTRACT

The study examined the effect of teachers’ formal, nonformal and informal learning experiences on their promotion to middle leadership roles in schools during their first ten years of work. Analyses were based on data from two cohorts of Israeli teachers who completed their pre-service programs in the years 2005–2006 (N = 4208). They were followed for ten years until 2015. Results showed a differential effect. The effect of formal learning was the most influential factor of teachers’ promotion to leadership roles throughout the years. Informal learning was the second influential factor. Nonformal learning had the lowest effect.     

THIRD INTERNATIONAL CONGRESS FOR HOME EDUCATION

The study aimed to trace teachers’ role behaviors that religious teachers perceive as mandatory versus discretionary and non-prescribed at work. Based on interviews with 15 teachers working in the Israeli religious state education, it was found that teaching the subject matter, preparing students for national exams, encouraging students to learn, and teaching religious values unrelentingly is perceived as in-role tasks, while helping students and colleagues, committing to the school as a whole, and refraining from wasting learning time is perceived as extra-role activities. Most interesting is the impact of Jewish heritage and belief on our interviewees’ tendency to perform extra-role activities.     

Graphic Novels as Tools for Teaching Complexity About Israel

ABSTRACT

Building on the established idea that to provide students with a full portrait of Israeli society and history, educators must introduce greater complexity into their Israel curriculum, the following paper explores three recently published graphic novels about Israel and considers how each offers opportunities for considering Israel in more nuanced ways. The paper is grounded in recent research about Israel education and empirical studies about graphic novels in education. Each of the three texts highlights aspects of Israeli society that are less frequently addressed in curriculum about Israel and therefore provide opportunities for presenting students with primary sources that directly grapple with the complexities of Israeli society.     

The use of Lawson's test of formal reasoning in the Israeli science education context

Lawson's test of formal reasoning was used in the Israeli educational context in order to investigate the relationship between students' achievement in science and in mathematics, to compare the performance of boys and girls, and to compare the performance of Israeli and U.S. populations. It was found that, in general, boys outperform girls; there is only a small correlation between achievement in science and math and Lawson test; and that the Israeli population achieved significantly higher than the U.S. population on the Piagetian skills measured by the test: It was concluded that the future use of Lawson's test by the high school teacher is doubtful.     

中国、以色列中学生生活满意度的跨文化研究

比较中国和以色列两国中学生生活满意度的差异,揭示社会文化对青少年生活满意度的影响。采用《多维学生生活满意度量表》(MSLSS)对309名中、以两国的中学生进行测查。结果如下:(1)MSLSS是适合于中、以中学生生活满意度跨文化研究的有效工具;(2)在各个特殊生活满意度领域中,两国中学生均以家庭满意度最高;(3)中国中学生的朋友、学校和一般生活满意度均显著高于以色列中学生。     

Classroom Learning Environment of City and Kibbutz Biology Classrooms in Israel

Summaries

English

The Learning Environment Inventory (LEI), adapted to conditions in Israeli schools and factor analysed on an Israeli sample, was administered to 572 students in 10th‐grade biology classes. Fourteen classes were in urban schools, six in Kibbutz district schools. All classes used the same BSCS (yellow version) curriculum. Seven out of the nine scales of the LEI Israeli version yielded significantly different scores for urban and Kibbutz samples indicating a more positive social learning climate in the Kibbutz than in the city. Differences were most marked on scales assessing cohesiveness, favouritism and cliquishness. Results were interpreted to indicate that social climate in classrooms is influenced by school‐wide policies regarding relationships in school, and not only by within‐class factors such as curriculum and teaching method.     

Between teachers’ perceptions and civic conceptions: lessons from three Israeli civics teachers

Building on sociocultural theories of teaching and learning, rooted in constructivist traditions, this study examined the teaching of civics in relation to contextual sociocultural factors in the Israeli educational system. The study focused on ways in which three civics teachers conceptualized and framed notions of good citizenship in relation to the teaching of the civics subject matter, and on the ways in which such notions manifest in their planned teaching. The main finding points to how the teachers framed their civics lessons in a manner that was in congruence with their perceptions of their students’ approaches to citizenship. Thus, the study reaches the conclusion that teachers’ perceptions are a key element in framing and conceptualizing civics lessons, resulting in a reality in which students from different backgrounds may experience significant differences in their orientation to the notion of good citizenship, limiting their exposure to multiple views.     

Teaching and Research: Identity Representations Among Teacher-Education Faculty Members,Decades After an Institutional Change

Recent emphasis on research productivity in teacher-education institutions has intensified the inherent tension in faculty members’ roles as both educators and researchers. We adopt the framework of social representations theory to explore identity perceptions among teacher-educators whose organization required them to take on the identity of “researcher.” The study relies on qualitative content analysis of data from eight focus groups (n?=?100) comprising faculty members at an Israeli teachers’ training college that transitioned into an academic research institution. We observe that, in the wake of the organizational change, participants abandoned the traditional hegemonic representation of the centrality of pedagogy and accepted new representations combining teaching and research. Yet few participants identified with the new representation on a personal level, and pedagogy continued to constitute the essence of their work.