Educational attainment in South Africa: a view from the census 1865–2011

Population censuses record considerable volumes of personal information, which when aggregated and tabulated provide significant insights into national societies. South African censuses have recorded levels of educational attainment since their inception in the mid-nineteenth century, initially measuring literacy and later the level of education completed. The statistics demonstrate deep long-term inequalities within South African society and the changing emphases placed upon them by governments of widely varying viewpoints. Temporal changes have been of constant concern, with the comparison of the results of one census with another to assess the effectiveness of government programmes. However, it has been the differences based on race or population group that have attracted most attention and remain the most contentious in the post-apartheid era. The census collects comprehensive statistical information independent of other sources and so provides a highly valuable and reliable record for a wide variety of investigations.     

Secondary Education and Emancipation: Secondary Schools for Freed Slaves in the American South, 1862–1875

Slavery in the United States denied education to the enslaved. Yet within fifteen years of the beginning of the American Civil War and the freeing of four million American slaves, the freed people and their supporters elaborated a full system of universal education in the South, including over 120 secondary and higher institutions. Historians have overlooked black secondary education as a distinctive part of early black schooling. This article documents the competing ends of black secondary education during Reconstruction, the forms of secondary education that emerged during that period, and the curriculum and pedagogy of the schools. An appendix lists the schools of secondary and higher grade known to have been in operation by 1876.     

Old Educational Ideas,New American Schools: Progressivism and the Rhetoric of Educational Revolution∗

Drawing on books and essays of prominent progressive educators, this essay seeks to identify key elements that should be included in a working definition of progressive education. Such a definition is crucial for determining the degree of influence progressive ideas have had on American schools. The essay looks at how these ideas appear to have influenced the designs of a number of highly visible "whole-school reform" programs in the United States, programs that are perhaps the leading educational reform effort in the United States today. The essay then assesses how effective these programs have been in boosting student achievement. The essay concludes by speculating that the oft-used rhetoric of educational revolution, which was employed by early progressive educators and by later whole-school reformers, is a serious obstacle to genuine improvement in educational policy and practice.     

Measuring academic progress: the course–credit system in American higher education

The course–credit system in the United States is the standard means of measuring academic work. Typically, an academic degree is the sum of required and other courses measured by the course credit system. Generally, each course consists of 3 credits (the meaning of each credit is one hour of in-class or laboratory work over a 16 week semester). The system is a means of measuring the time spent on study and not the quality of the work. Since the 19th century, the course–credit system has been the major “currency” in American higher education.     

The state and the liberal universities in South Africa: 1948–1990

Only the liberal (or open) universities in South Africa publicly opposed the National Government and itsapartheid policies, but for the most part only over issues of university and, later, academic freedom. The history of the period is not simply one of conflict between state and universities, however. It is also one of co-operation in, for example, a programme of state-financed university expansion (from which all races benefited). This article explores the bases for both conflict and co-operation. These include a degree of government respect for higher education and, on the other hand, the availability to the universities of certain political resources. The universities came under considerable pressure from a repressive government, but the story is not a simple one of good against evil or freedom against totalitarianism. It is both more complex and (in my view) more interesting.     

Counteracting Victimization in Unequal Educational Contexts: Latin American Migrants’ Friendship Dynamics in Chilean Schools

This article addresses the role of friendship dynamics among newcomer Latin American migrant youth during their transitions to Chilean secondary schools. Drawing on qualitative life history interviews, we discuss ethnic minority well-being in two high-ethnic mix schools, and how power inequalities and racial discrimination are managed through social capital in the courtyard. In particular, we demonstrate the importance of ethnic diversity for counteracting victimization. We found few instances of internal segregation (homogenous or bonding forms of friendship groups); instead cross-ethnic friendships were more common, enabling participants to navigate gendered and class-based cleavages within the schools. Although concentrations of ethnic students in low-quality municipal schools represent deeper social justice issues, the research argues for the need to move beyond dichotomized notions of integration and segregation. Creating greater equity in these spaces, we suggest, does not depend on ethnic mix, but on the opportunities to develop social capital support.     

Gender Segregation Within Different Educational Levels: Austrian and Finnish Trends in the Light of Educational Reform, 1981–2005

Within most educational systems, men and women tend to specialize in different fields of study. Comparing Austria and Finland, this article traces the extent and patterns of gender segregation within different educational levels between 1981 and 2005. Relying on official enrollment figures, a logarithmic index is used to measure overall and field-specific gender segregation. Although results indicate that higher educational levels are less severely differentiated into male- and female-typical fields, notable differences exist between sectors of higher education. Reforms which shifted vocational programs to a higher educational level were often accompanied by desegregation tendencies in the affected fields. Nevertheless, this increase in educational prestige seems to have made female-dominated fields only to a limited extent more attractive to male students.     

Neurophilia: Guiding Educational Research and the Educational Field?

For a decade or so there has been a new ‘hype’ in educational research: it is called educational neuroscience or even neuroeducation (and neuroethics)—there are numerous publications, special journals, and an abundance of research projects together with the advertisement of many positions at renowned research centres worldwide. After a brief introduction of what is going on in the ‘emerging sub‐discipline’, a number of characterisations are offered of what is envisaged by authors working in this field. In the discussion that follows various problems are listed: the assumption that ‘visual proof’ of brain activity is supposedly given; the correlational nature of this kind of research; the nature of the concepts that are used; the lack of addressing and possibly influencing the neurological mechanism; and finally the need for other insights in educational contexts. Following Bakhurst and others, a number of crucially relevant philosophical issues are highlighted. It is argued that though there are cases where neuroscience insights may be helpful, these are scarce. In general, it is concluded, not a lot may be expected from this discipline for education and educational research. A reminder is offered that the promise of neurophilia may be just another neuromyth, which needs to be addressed by philosophy and education.     

African–American Mentoring Program (AAMP): addressing the cracks in the graduate education pipeline

In this conceptual article, we focus on mentoring as a strategy to mend the cracks in the education pipeline for African American graduate students. Our article highlights the African American Mentoring Program (AAMP) model and examines the unique methods it uses to support the retention and graduation of African American graduate students from a university and their transition to the workforce. AAMP operates from a Transitional Cultural Framework and strives to bridge the gap between the students’ culture and the culture of the university. AAMP’s uniqueness is harnessed in its deep roots in culture, history, collectivism, and inter-generational sharing of knowledge. We end with implications and recommendations for universities and future research.     

Educational borrowing as negotiation: re‐examining the influence of the American black industrial education model on British colonial education in Africa

This study explores the extent to which American educational ideas made an impact on policy‐making and practice of education in British African colonies between the two World Wars. The analysis re‐examines the apparent ‘borrowing’ of American black industrial education models for application in Africa. It is argued that, while the view that Americans were successful in handling racial conflicts by means of education at home carried strong symbolic meaning in the colonial political arena, the ideas themselves were not new. The paper focuses on the motivations and characteristics of the people involved in this political discourse and in transferring American and other models to Africa. By doing this, the paper draws attention to a more complex network of factors that were involved in the transfer of educational policies to British colonies in Africa.     

From one generation to the next: teachers and teaching in the German colonies in South Russia 1804–1914

Among the ethnic groups that composed the population of the Russian Empire, one unique group was that of the Ethnic Germans (Volksdeutschen) who had immigrated to Russia since the second half of the eighteenth century. Over the years, there had been a change in the process of the settlers’ assimilation as an outcome of their geographical dispersion. This article focuses on Ethnic Germans who were living in the colonies along the coasts of the Black Sea and in Bessarabia. These settlers managed to preserve their ethnic uniqueness until First World War, in part because of the central role their teachers and schools played in their communities. The teachers were not only agents of knowledge, but also had spiritual‐religious roles and were in charge of imparting their unique heritage. An examination of the social origins of the teachers reveals that many of them followed in their fathers’ footsteps when choosing an occupation. Hence, it was common that teachers who taught in a certain colony and its surroundings for dozens of years belonged to the same family. The fact that the profession was passed on from one generation to the next as well as marriages between teachers’ families and getting teaching positions on this basis had implications beyond the professional‐pedagogical domain. This guaranteed the teachers’ loyalty to their heritage, their authority in the community and the sense of sharing fate with its members. It was a significant factor in the preservation of the German colonists’ ethnic heritage in the face of the increasing Russification of the educational system in their colonies as of the last quarter of the nineteenth century.     

‘Freer’ Forms of Organization and Financing and the Effects of Inequality in Latin American Educational Systems: two countries in comparison

The introduction of ‘freer’ forms of organization and financing into the Latin American educational systems about 20 years ago parallels similar developments in the contexts of neo‐liberal policies in the USA, Great Britain and, more recently, in Eastern Europe. This article will highlight the effects of ‘school autonomy’, decentralization, and privatization in the Latin American educational systems. In so doing, I will focus on the analysis of educational policy development in Chile and Argentina, based in part on my own research results. The results demonstrate that ‘freer’ forms of organization and financing have not proven to be positive for the progressive distribution of education, democratization and the consideration of diversity—and also not for the (difficult to measure) categories of ‘quality’ and ‘efficiency’ of education. These findings contribute to question whether the neo‐liberal forms of organization and financing of educational systems in Latin America are important factors in the realization of these goals.     

Learning through South–South development: Cuban-African partnerships in sport and physical education

Since the 1990s, Cuba has offered scholarships to students from low-resource countries to attend the Escuela Internacional de Educación Física y Deporte (EIEFD) for a six-year degree in sport, physical education, and coaching. Drawing on the experiences of EIEFD graduates from four Southern African countries (Zambia, South Africa, Mozambique, and Lesotho) the authors discuss the meanings that this South–South cooperation through education holds for international students and for the self-sufficiency of sport and physical-education systems within partner countries. The authors also show that upon returning home, many EIEFD graduates are left to negotiate insular job markets and inconsistent domestic commitments to public sport and physical education. The implications for South–South development through international education, and the place of sport and physical education therein, are discussed.     

Anti‐racism and the ‘New’ South African Educational Order

This article traces the desegregation of South African schools, particularly within the Gauteng region, from 1990 to 1996. It argues that there is a discernible shift from ‘race’ to ethnicity in the educational discourses of South Africa and that at school level the response to ethnicity has been predominantly assimilationist. Attempts to move towards a more multicultural way of operating are affected by conceptions of identity as stereotyped, homogenised and generalised, leading to ‘bad’ multicultural approaches being adopted. Simultaneously, within official enunciations at national level, a consistent anti‐racist stance is emphasised in order to ‘redress’ apartheid's legacies. I argue that such initiatives are limited due to their structurally functionalist underpinnings and their failure to address the complexity of identities contained within the classifications of ‘black’ and ‘white’. I argue that, on both the macro and the micro level, questions of identity and difference are central in developing a school (and societal) environment that is not only free from racism, but other forms of discrimination too.