The atmosphere vibrated with triumphant joy

Abstract

This article critiques the Indian material culture located in present-day Pakistan pertaining to the inaugural Australian cricket tour to colonial India in 1935/36. The historical voice of the Indians is evident in the images and it is over the shoulders of the hosts of the tour that new perspectives emerge. It is culturally inappropriate to assume and evaluate how the locals felt about the visit of the Australian cricketers and the raison d’être of the tour. However, archives located in Pakistan provide a deeply subjective perspective. Goodwill and amicability reverberate through the photographs challenging conventional scholarship, which argues that Australian-Indian cricket is based on acrimony. The article concludes that despite the obvious and significant differences between the competing teams the tour experience minimized the racial divide between the Australian and the Indian cricketers.     

Beer,banquets and a Patiala Peg: food and drink on tour

Abstract

This article critiques photographs and material culture pertaining to the consumption of food and alcohol during the first Australian cricket tour of India in 1935/36. The artefacts—menus, seating plans and food advertisements—enable the present-day researcher to interpret the rapidly transforming political, cultural and sporting landscape as well as the internal dynamics of the tour. The archival objects function as links to the cricketers and are pivotal in interpreting the 1935/36 tour in light of the absence of living participants. Food and beverages represent a significant ethnographic difference and the cricketers’ response to the customs of culinary consumption in late-colonial India exposes broader societal sentiments and reflects imperial politicking. The Australian cricketers encountered bicultural culinary influences comprising the vestiges of British hegemony in combination with a new nationalistic indigenous influence.     

Neither home nor away

Abstract

This article critiques the symbolism of the journey as a team of Australian cricketers voyaged to India in 1935 embarking on the first Australia cricket tour to the subcontinent. Travel and tourism theories explicate the reactions of the cricketers to the ambivalence of being neither home nor away. This article asks: what did the Australians learn about themselves, their home and their destination whilst in transit? The theme of transition, both physical and emotional, is the central focus of this study. The journey on the ship signifies the team’s last immersion (for the duration of the tour) within exclusively English structures and customs. The cricketers’ insecurity when faced with the looming unknown upon descending the gangplank into India is extrapolated from available sources. The influence of Frank Tarrant as leader and educator intensified in the artificial hermetic vacuum of the ship’s environment. The unceremonious departure scenes in Melbourne, Adelaide and Fremantle are described and contrasted with the formality of the arrival in Bombay; such contrasts epitomize and underpin the cultural differences encountered throughout the tour.     

Who are these Australian fellows with ‘Grim determination and astounding stamina’?

Abstract

In light of the absence of living participants, this article extrapolates what the Australian cricketers departing on the inaugural cricket tour of India in 1935 may have known about late colonial-era India. This article argues that the depiction of India by the British Empire was a consciously evoked and celebrated construct perpetuated by orthodox ideology and popular culture. Through a close analysis of press reportage it is determined that the Australian public, and the departing cricketers, were ignorant of accurate knowledge of Indian culture and politics. The Australian media’s portrayal of Kipling’s writings, Indian religious practices and Indian cinema is compared with the cricketers’ response to these themes. Correspondingly, the Indian communities’ knowledge of Australia through evaluating the, at times, propagandistic promotional material generated for the tour is also critiqued. It is argued that representations of the Australian cricketers and the populist depiction of Indian culture are correspondingly implausible and driven by idealized expectations and stereotypes of national identity.     

The has-beens and never will-bes

Abstract

The Australian team that toured India in 1935/36 comprised atypical cricket personnel. Their cultural and social unorthodoxy contributed to the tour being shunned by cricket officialdom in Australia. Tour manager, Frank Tarrant’s method of team selection was meritocratic unlike that of customary cricket practice where social and cultural hierarchy informed team composition. This article outlines the unorthodox team composition and argues that the official cricket body objected to the exercise because of the professional nature of the tour, social (particularly class) discrimination and preconceptions of racial prejudices. The Maharaja of Patiala’s generous financing of the tour identified it as a definitively professional exercise and encouraged participation considering the precarious status of the global economy following the Great Depression. The goodwill between Australia and India evidenced on tour challenged cricket protocol and reflects a pragmatic and growing recognition that diplomatic and economic unity was desirable in light of the imminent dissolution of the British Empire.     

The Positioning of Indigenous People in Australian History: A Historiography of the 1868 Aboriginal Cricket Tour of England

Abstract

The first international tour by an Australian sports team was the 1868 tour of England undertaken by a group of Aboriginal cricketers. In the following 148 years there have been many histories of the tour written. This paper undertakes a historiographical examination of the tour, contextualizing the writings and their place in Australian society. In doing so, it uncovers the phases of reporting, forgetting, rediscovery, exploiting, ambivalent times, and self-determination that representations of the tour go through. It is argued that these phases provide an analogy for the positioning of Indigenous people and Indigenous history in Australian society.     

Bhupinder and Tarrant: players of the game

Abstract

Financier Maharaja Bhupinder Singh and tour manager Frank Tarrant are the two key protagonists of the inaugural Australian cricket tour to India in 1935/36 and the historical figures in this article. Their culturally atypical relationship was anomalous to the conventional imperialist paradigm and openly defied racist notions of Western supremacy and cultural incompatibility that informed and underpinned the initial expectations of the touring party. Despite their relationship being primarily driven by mutually beneficial professional and financial objectives, a genuine rapport that challenged the archetypal servant/master paradigm is evident. Press reportage from Australia, India and Britain supports the argument. The minute books of the Middlesex Cricket Club (1908–16) and the Melbourne Cricket Club (1907 and 1908) have been integral in locating information on Tarrant’s movements. Discovering the Tarrant scrapbooks (c.1918–51) at the Melbourne Cricket Club has answered many questions that have plagued previous research into the man who has remained an enigmatic mystery in cricket history. The post-colonial theories of Homi Bhabha (2012), specifically his analysis of mimicry, are employed to argue that the political agendas of the Indian royalty were evolving. Cricket, an English institution, was embraced and reconstructed by the Indian community. Indian society was rejecting the British template and opted to operate according to an increasingly nationalistic and indigenous ideology and through this process appropriated cricket, the bastion of Englishness, as its own. The Australians’ contribution to this process is interrogated, and the liberal influence of Tarrant and the Maharaja in minimizing the racial and social divide throughout the tour is evident.     

‘Sport was the centre of my memories’: the performance of sport in Australia’s Asian garrisons

ABSTRACT

For better or worse, sport mirrors and mediates much of everyday life. Within both the military and colonial spheres, the physical attributes of sport are especially prized as tangible representations of social and cultural hierarchies. In turn, this further enhances the prestige and influence of sport within these two particular environments. Sport becomes particularly potent in instances where military forces undertake garrison duties in overseas colonial and post-colonial environs. This paper highlights the centrality of sport to the lives of the Australian service personnel and their families who were posted to Australia’s garrisons in the decades after World War II. The myriad roles of sport within these overseas garrison environments – as comforter, connector, healer and reinforcer on the one hand, and as isolator, oppressor and subverter on the other – are explored. This paper suggests that, for a variety of reasons, participation in sports served as the central organising force for most Australian service personnel and their families in these Australian military communities.     

Aboriginal Football in Australia: Race Relations and the Socio-Historical Meanings of the 2014 Borroloola Tour to the Brazil World Cup

Abstract

This paper tells the history of the Borroloola Tour to the 2014 Brazil World Cup, when eight Aboriginal adolescent footballers from the remote town of Borroloola in Australia’s Northern Territory were selected to be part of a tour to Brazil. In Brazil they followed the Australian team from the stands, socialized with football idols such as Tim Cahill, and visited a Brazilian Indigenous tribe. John Moriarty, the first Aboriginal Australian to be selected to Australia’s national football team executed this excursion. Considering that race relations within the Australian sporting arena have historically, been tense and contested, this paper brings to light an under-explored aspect of football in Australia. It is timely too, given the insertion of Australian football within the Asian Football Confederation. The paper examines the historical meanings of the Borroloola Tour through the lens of its key participants; as well as by unveiling John Moriarty’s history as the first Aboriginal person to be selected to play for the Socceroos. In conclusion, it reveals that both the past and contemporary history of Aboriginal people’s involvement in Australian football has an emerging face that will shape football in Australia and in Asia in the coming years.     

‘See These Brilliant Exponents of the Game’: The England Women’s Hockey Team Tour of Australia and New Zealand, 1914

Abstract

This paper argues that the 1914 England Women’s hockey tour of Australia and New Zealand has an ambiguous place within wider progress narratives of women’s sport. It created some important sporting precedents, being the first time Australian and New Zealand women’s teams had taken the field. The media reception of the tour was mixed. While the social pages and some of match commentary focused on the appearance of the players, the majority presented the tour as a worthy sporting spectacle. Indeed in the final match the New Zealand team was billed as the ‘All Blacks’, the name normally associated with national men’s teams. Moreover, the symbolic importance of the tour was enhanced by the fact that the tourists were accorded the same rites and rituals accorded men’s touring teams to New Zealand: parliamentary and civic receptions; playing in the leading sporting venues and being linked to imperial bonding.     

New Worlds and Old Prejudices: Australia,Cricket and the Subcontinent: 1880–1960

Until recently, Australia's cricketing past has been coloured by an anglocentric bias. Australian cricket writers, players and administrators mainly have deemed Australian series with subcontinental countries of much lesser importance than Ashes contests. In surveying Australia's cricketing relations with the subcontinent from the 1880s until Australia's first fully fledged official tour of the region in 1959–1960, this paper seeks to redress this imbalance. The paper explores how initial cricketing relations were viewed within the prism of Australia's traditional cricketing ties with England. This did not alter with India's attaining official Test match status in the 1930s. Australian tours of India were confined to unofficial teams, and it was not until 1947–1948 that the first official exchange occurred. As this paper documents, the importance of subcontinental cricket tours increased after the war, as both Labor and Liberal Coalition governments encouraged the use of cricket to foster diplomatic ties at a time of increasing decolonisation and when Indian and Australian external relations were ideologically opposed. The governments' efforts were not fully supported by many Australian cricketers and administrators. While some, such as the Australian captain Ian Johnson, embraced cricketing diplomacy, many of his colleagues coloured these new cricketing worlds with old Australian prejudices.     

Introduction

The importance of the amateur element in English and Welsh cricket during the nineteenth and early twentieth century is well known. However, there is not much in-depth information available on the economic, social and educational background of amateur cricketers. This article tries to fill this gap using the information gleaned from a large sample of obituaries, mainly those printed in Wisden. These sources have their weaknesses, which are analysed in the article, but they do provide a good picture of the schooling of amateur cricketers, their main occupations and sources of income, and their county affiliations during the period chosen. The evidence presented is then discussed in the context of recent work on the importance of the growth of service-sector employment in the period and its regional distribution. The article ends with a critical look at amateur cricket and its mores in the context of the current debate on ‘character’ which was a key element in the intellectual and cultural formation of the British gentlemanly class from which amateur cricketers emerged.     

Development and preliminary validation of the Cricket Mental Toughness Inventory (CMTI)

Abstract

The purpose of this research project was to develop a psychometrically sound measure of mental toughness in cricket, using a multi-method research design. Two qualitative studies in which current and former cricketers' (n = 16) perceptions of the key components of mental toughness in cricket and the suitability of an item pool to target those key components (n = 9) were assessed. We then conducted two quantitative studies to examine both the within- and between-network properties of the Cricket Mental Toughness Inventory (CMTI) using confirmatory factor analysis and correlations. Support for the existence of a five-factor, 15-item model was revealed with three independent samples of cricketers; two contained cricketers from several different countries (n = 285 and 285), whereas one contained Australian cricketers only (n = 433). Each of the five subscales (affective intelligence, attentional control, resilience, self-belief, and desire to achieve) were positively correlated with dispositional flow, hardiness, and resilience and negatively correlated with athlete burnout. Although requiring replication and extension, the results of the present study provide preliminary support for the factor structure, internal reliability, and construct validity of the CMTI.     

Social agency and football fandom: the cultural pedagogies of the Western Sydney ultras

Abstract

This article addresses key questions of social agency and cultural pedagogy within the neoliberal structures of ‘modern football’ in the Australian context. It reports on a two-year ethnographic study of the Red and Black Bloc, an Australian ultras group in Western Sydney, one of the most culturally diverse areas in Australia. The origins of the Western Sydney ultras are described, along with their struggles to build their own cultural identity and to fight for social agency within a commodified football league. By combining a multifaceted theoretical model with a range of ethnographic data – including document analysis and in-depth interviews – this study reveals the processes by which the Western Sydney ultras enhance members’ social cohesion towards an increased social consciousness. The paper acknowledges the role that ultras, as authentic cultural formations, may have in the propagation of new cultural pedagogies that have the potential to enhance citizenship, communal life and participatory democracy.     

A Consideration of Why Active Participation in Sport and Leisure Might Reduce Criminal Behaviour

This paper contributes to sport, sociology and the body literature by exploring the ‘exposure and effect’ of culture, in particular bodily practices placed on three adolescent swimmers immersed in the Australian swimming culture using an ethnographic framework. The research reported is particularly notable as it addresses two distinct time points in the swimmers’ lives. The first section explores the adolescent experiences of three female swimmers within the cultural context of Australian swimming by articulating some of the specific body practices and ‘memes’ (ideas, symbols and practices) that they were exposed to and/or engaged within relation to the body. The second section of this paper focuses on the same three swimmers in the ‘present day’, some 10–30 years after being immersed in the Australian swimming culture as adolescents. It excavates their body practices and the relationships they now have with their body, and thus pursues the sustained impact of the body practices and ‘memes’ they were exposed to as adolescents. Analysis employs concepts drawn mainly from Foucault, particularly his thesis in regard to ‘disciplinary power’, ‘regulation’ ‘classification’ and ‘surveillance’. At a club (amateur) and National level, Australian swimming is revealed as an institution, a site and culture where particular techniques of power have become concentrated and have been brought to bear on individuals in systematic ways, with sometimes damaging effects arising for athletes’ long-term health and well-being, particularly if the individuals concerned continue to engage with cultural practices in regard to the body post-career.     

Cultural Exchange,Appropriation and Physical Culture: Strongman Eugen Sandow in Colonial India, 1904–1905

This paper examines the eight-month 1904–1905 Indian tour of world-renowned strongman and physical culture pioneer Eugen Sandow, which occurred as nationalism surged and Japan shockingly defeated Russia during the Russo-Japanese War. Using Sandow’s writings, numerous newspaper accounts and several fascinating Indian texts it penetrates beyond Sandow’s claims that he ‘learnt little’ in the subcontinent to explore processes of cultural exchange despite the power imbalances inherent in the colonial context. The paper provides details about Sandow’s itinerary, shows and reception in key cities such as Calcutta, Bombay and Madras between October 1904 and June 1905, when the strongman headed further east to the Straits Settlements and China, but it also reveals the voices of Indian physical culture practitioners, including wrestlers and pahlwans such as Ramamurti Naidu – the ‘Indian Sandow’ – who repeatedly challenged Sandow. The paper suggests that through the careful reading of a variety of sources it is even possible to glimpse moments of recognition and respect between Sandow and Indian strongmen or physical culturists. In Sandow’s case this was particularly apparent in his use of Indian knowledge to produce a new health product named ‘Sandow’s Concentrated Embrocation’ following his stay in India.     

Never the gentleman: caste,class and the amateur myth in English first-class cricket, 1920s to the 1960s

ABSTRACT

This article analyses the near-impossibility, for the duration of the amateur-professional divide, of cricketers born into working-class families being admitted to amateur status and, thus, to county captaincy, in the English first-class game. Its principal argument is that the hegemony achieved in the latter half of the nineteenth century by the English upper class (the aristocracy, major landowners and leaders of financial capital and their families) had one of its most visible manifestations in the culture of first-class cricket. The hegemony of this group (represented by the Marylebone Cricket Club) was sustained by a specific myth of amateurism that was rooted in caste-like social relations. By the late 1930s these relations had become unsustainable and hegemony was maintained by a subtle and unacknowledged switch to relations of class. The article charts this process, using four case studies of working-class professional cricketers, each of which brought the ideological reality of the amateur myth into sharp relief.     

Overhead throwing in cricketers: A biomechanical description and playing level considerations

ABSTRACT

This study aimed to describe stationary overhead throwing biomechanics in South African cricketers, considering playing level, and relative to baseball. Kinematics and ground reaction forces were collected during throwing trials. Inverse dynamics was used to calculate joint kinetics. Inter-subject variability was calculated using the coefficient of variance. A one-dimensional statistical parametric mapping ANOVA was conducted to assess differences between the kinematic waveforms in elite and amateur cricketers (p < 0.05). Fifteen cricketers (elite = 8; amateur = 7) participated in this study. The basic parameters of a cricketer’s throwing action are described. Substantial inter-subject variability was noted for all variables, except lumbopelvic movement. Cricketers presented with 74.9 ± 27.3° glenohumeral external rotation and 94.8 ± 23.7° elbow flexion, at maximum external rotation (MER). Amateur cricketers displayed decreased elbow flexion range of motion between 2-14% of the throwing cycle (F = 9.365;p = 0.01); greater shoulder (121.0vs85.9 N; F = 0.36,p = 0.021) and elbow compression (105.6vs72.8 N;F = 0.007,p = 0.043), and superior shoulder force (203.1vs115.5 N;F = 2.43,p = 0.022) at MER, when compared with elite cricketers. Cricketers display similarities to baseball pitchers when throwing overhead from a stationary position. The “preparatory arc” utilised is different to the wind-up noted for baseball. The forces exerted on the shoulder and elbow, in amateur cricketers specifically, are substantially greater at MER and may indicate the potential risk for injury.