A place called home. Women and philosophy of education

Abstract

This paper argues for the active participation of women in philosophy of education and the importance of their sexually differentiated positions in pluralising knowledge. Drawing on the philosophical work of Luce Irigaray it explains how the feminine as other, has been symbolised as a dark epistemological cave from which those seeking universal truths ought to escape. Within such phallogo-centric systems of knowledge, women’s thoughts have been excluded from philosophy, and the feminine became un-representable as philosophical. This scenario raises important political and ethical questions related to women’s place in philosophy of education and calls for deconstructive strategies aimed at using feminised locations to challenge phallogocentrism. The paper argues that a simple inclusion of women’s thoughts or the replacement a masculine-dominated philosophy with feminine ones do not suffice to disrupt the order that establishes what counts as philosophy. It therefore explores how sexual difference can rethink the traditional tenets of philosophy. The idea that women need a place that they can call home for such practices and whether this space can really differentiate knowledge is debatable and controversial. In considering this possibility, however, sexual difference is not considered a subject for thought in philosophy of education but a question that rethinks and engenders it.     

Rendering Visible: Painting and sexuate subjectivity

Abstract

In this essay, I examine Luce Irigaray’s aesthetic of sexual difference, which she develops by extrapolating from Paul Klee’s idea that the role of painting is to render the non-visible rather than represent the visible. This idea is the premise of her analyses of phenomenology and psychoanalysis and their respective contributions to understanding art and sexual identity. I claim that Irigaray assembles an aesthetic of sexual difference that exceeds these familiar intellectual traditions, one that articulates the encounter of non-visible, material (human and non-human) forces that engender modes of sexuate being and becoming. I further claim that this encounter is the very matter of artistry and art-making.     

We reap what we sew: perpetuating biblical illiteracy in new English Religious Studies exams and the proof text binary question

ABSTRACT

This article draws on three sources of evidence that together indicate hermeneutical weaknesses in exam courses on Christianity in English Religious Education (RE). It scrutinises a single exam paper and an associated text book from a recent authorised course. It conceptually explores features of a new style of long Religious Studies (RS) exam question that is commonly set for the majority of students studying for a RS qualification at 15–16 years old. It combines these documentary sources with a focus group interview of teachers in the first year of teaching the new GCSE Religious Studies. The findings from the document analysis, conceptual analysis and focus group interview, together concur that there is a problem related to the use of fragmentary texts and the promotion of a particularly propositional conception of religion. These features are structured in by systemic elements. A small proportion of students follow text-based GCSE routes include a more detailed study of Biblical texts but the majority of 15–16-year-old students do not and so are exposed to this problem. These weaknesses could be ‘designed out’ of exams with smarter questions and mitigated against by curriculum content that specified the study of how texts are interpreted, as well as teacher expertise in the teaching and practise of hermeneutics.     

Social processes of health and physical education teachers’ identity formation: reproducing and changing culture

This paper examines Initial Teacher Education students’ experiences of participation in health and physical education (HPE) subject department offices and the impact on their understandings and identity formation. Pierre Bourdieu’s concepts of habitus, field, and practice along with Wenger’s communities of practice form the theoretical frame used in the paper. Data were collected using surveys and interviews with student‐teachers following their teaching practicum and analysed using coding and constant comparison. Emergent themes revealed students’ participation in masculine‐dominated sports, gendered body constructions, and repertoires of masculine domination. Findings are discussed in relation to their impact on student‐teachers’ learning, identity formation, and marginalizing practices in the department offices. Implications for teacher education and HPE are explored.     

A comparative study of how social cohesion is taught in Islamic religious education in Finland and Ireland

Abstract

Based on classroom observations and semi-structured interviews with teachers, parents and students, this comparative study looks at how social cohesion is promoted in Islamic Religious Education (IRE) lessons in Muslim schools in Ireland and non-faith schools in Finland. The study analyses teaching in the following areas: intra-religious cohesion; inter-religious cohesion and commitment to society. The findings reveal that despite differences in the governance of IRE as a subject taught in both types of schools, the IRE classroom emerges as a space, whereby teachers use power as agents for internal governance of religion. The authors conclude with some implications and offer some considerations for future research and practice.     

Thinking through moments of sexual refusal in Looking for Alibrandi and The Rage in Placid Lake

This paper explores two scenarios in which young women refuse the sexual advances of young men in the films Looking for Alibrandi and The Rage in Placid Lake. The paper highlights the heteronormative nature of education around refusing sex, which reinstates gendered stereotypes of masculine as active and feminine as passive. Acknowledging sex education literature over the past ten years which has highlighted that ambiguity, confusion and uncertainty are often absent in the teaching of sex education, the paper examines key moments in films and the feelings they convey, suggesting that such instances offer significant potential for building young people’s affective sexual literacies. By exploring and critiquing the justifications for sex given by the young men, and by considering the Catholic Josie in Looking for Alibrandi alongside the secular Gemma in The Rage in Placid Lake, the multiplicity of reasons for young women’s decisions to abstain from sex are highlighted. Noting the absence of ethical engagements in such moments, it is suggested that thinking through them may be beneficial in enabling conversations regarding negotiation in sexual encounters.     

(En)gendering responsibility: a critical news analysis of Argentina's education reform, 2001–2002

Education reform continues around the globe, though questioned and critiqued in relation to goals of democratizing educational decision-making. Newspapers are one site of contestation and negotiation where struggles over global reform discourses are contextualized in ‘obvious’ and ‘natural’ local language. In this article, I argue that gender discourses are a powerful heuristic employed to push particular education agendas and particularly gendered ones that do not necessarily reflect education reform goals for democratizing educational decision-making or improving equity. I analyzed Argentina's education reform in two national newspapers from 1 November 2001 to 1 November 2002 to reveal the role of gender in reform mediation at the national level. The findings and their interpretation illustrated how educational institutions and actors were situated in a gendered hierarchy with responsibilities and authority. Evoking masculine and feminine roles, representations, and identities in everyday ‘natural’ language lent a familiarity to seemingly abstract and neutral global education reform goals, replicating context-specific educational decision-making processes.     

Religious Education,Big Ideas and the study of religion(s) and worldview(s)

This article outlines the ‘Big Ideas’ approach to curriculum reform, as applied in the ‘Principles and Big Ideas of Science Education’ project. A critical analysis follows of the outcomes of the University of Exeter’s ‘Identifying Principles and Big Ideas for Religious Education’ project, which sought to apply the same approach to Religious Education (RE) in English schools. This project made great headway in generating ‘Big Ideas’ to inform and improve the selection and sequencing of RE curriculum content. However, its primary focus on subject content knowledge means that ‘Big Ideas’ about epistemology and methodology are lacking. The article recommends an additional focus on multi-disciplinary, multi-methodological, inquiry-based, reflexive learning, which would ask why, how, where and by whom our ‘knowledge’ of religion(s) and worldview(s) is generated. In this regard, the article posits four ‘Big Ideas about the study of religion(s) and worldview(s)’ to highlight the symbiotic relationship between knowledge and knower, and to reject the false dichotomy between the object of study and method of study. In so doing, it draws upon the theoretical framework underpinning the ‘RE-searchers approach’ to primary school RE, which correspondingly exemplifies how such ideas can be taught in practice.     

Is RE still not working? Reflections on the Does RE Work? project 5 years on

Abstract

The ‘Does RE Work?’ project, part of the AHRC/ESRC Religion & Society Programme, ran from 2007 to 2011. Drawing on textual analysis, ethnographic case studies and practitioner enquiry, the study identified core confusions as to the purposes and entailments of Religious Education as practised across the jurisdictions of the UK. This paper reflects on key developments in the area of religion and schools under the Coalition and Conservative governments in the light of the key findings of the project. While progress has been made towards a shared conception of the meaning and purpose of the subject, confusion persists as to the contested status of RE as a rigorous subject in the academic humanities. The paper makes recommendations with regard to the place of RE in a climate of increased interest and inspection of civic, personal and religious values and their place across the curriculum.     

Back to the Future: Re-appropriating Religious Education—A Case Study Using the Black Church

The article suggests that Religious Education, in practice and as a field, will benefit by exploring the history and practice of Religious Education in the Black church. Using examples from the history, curriculum, and process of Religious Education in the historic Black church, the article argues that the Black church offers a dynamic educational example for religion scholars and religious educators. The importance of reinvigorating Religious Education in the Black church is discussed and recommendations for future practice are made.     

The ‘first’ educator? Rethinking the ‘teacher’ through luce irigaray’s philosophy of sexual difference

This article examines historical imagery of the teacher in relation to a story drawn from ancient Greece: that relating to the teacher of the mythic hero Achilles in The Iliad. The article explores the possibility that this early image of a teacher — the aging warrior Phoenix — could be a source for later representations of the teaching function. In an effort to place this historical image into a larger context of cultural symbolism relating to pedagogy, the article asks, why is this ‘first’ educator a man? By what narrative procedure was a man contrived to assume roles such as nurturing and childrearing that had always been (and continue to be) represented as feminine occupations? Using the work of Luce Irigaray, the article raises issues about the sex of the teacher in order to disrupt the seemingly obvious sex-neutrality of modern images of education, which define teaching and learning as humanistic, as social and cultural practices for which gender is irrelevant, and through which abstract disciplines such as literacy and numeracy are represented as transcending the physicality of the sexed body. It attempts to expose the constant deference modern educators unconsciously pay to patriarchal models of the pedagogical relationship, and to reveal the repression of sexual difference at the core of the mythology from which Western images of education have been generated.     

浅谈日语中的女性用语

日语中有男性用语和女性用语的区分,女性用语主要产生于平安时代,后受到女性文学的影响而逐渐得到发展。第二次世界大战后,由于日本男女的社会地位日趋平等,女性用语亦出现了衰退现象。但当前,男女语言的表达习惯仍有不小差别。女性用语在用词和语言表达形式上有别于男性用语和一般用语,其特点是含蓄、委婉、优雅。该文将对女性用语的历史变迁以及各方面的特征进行分析。     

Learning from religions as ‘skilful means’: a contribution to the debate about the identity of religious education

This article is a revised version of the author’s contribution to the 2006 meeting of the International Seminar on Religious Education and Values in Driebergen, the Netherlands and is concerned with the need for continuing discussion about the identity of religious education. The article begins by arguing that, despite current criticisms, Smart’s original intentions for phenomenological religious education were far from inappropriate for a critical religious education. It then attempts to introduce some fresh ideas about how we might understand the commonly used terms of learning about and from religion. It suggests that in learning about religion it is important to engage students with the soteriological dimensions of religious traditions. The article then goes on to offer a revised version of learning from religion based on the Mahayana Buddhist concept of upaya or ‘skilful means’.     

林白的女性文学写作特征

林白的文学创作 ,从女性生命本体出发 ,着力表现女性的生存和追求生命价值的欲望。在男权中心的社会文化形态中 ,首要的任务是凸显女性话语 ,颠覆从而消解男性中心话语的统治 ,建构平等和谐的两性世界。林白用写作消解男权话语的意图十分明显 ,把女性与文化连接在一起 ,呈现女性的理想和能力。     

Seeing,grasping and constructing: pre-service teachers’ metaphors for ‘understanding’ in religious education

ABSTRACT

Despite its centrality to most, if not all educational endeavours, what is meant by understanding is highly contested. Using Religious Education (RE) in England as a case subject this paper examines pre-service secondary school teachers’ construals of understanding. It does so by employing conceptual metaphor theory to analyse their linguistic discourse. Specifically, it examines the metaphors employed by participants in a series of focus group discussions (FGD) and provides important insights into how understanding is conceptualised by these pre-service teachers who are preparing to enter the RE profession. The metaphors employed by these pre-service teachers (‘understanding is SEEING’; ‘understanding is CONSTRUCTING’; ‘understanding is GRASPING’), focus on the dynamic and developmental nature of understanding (rather than on the outcomes) and reveal subject specific ways of thinking and practicing. This paper argues that each of the three conceptual metaphors employed by participants suggest particular ways of acting towards understanding with significant implications for teaching and learning in RE.     

A Review of “Waiting for a Glacier to Move: Practicing Social Witness”

Religious Education in Ireland over the past two decades has achieved a new status in the publicly funded schools at the secondary (high school) level. This has happened largely because it has become examinable and is now a subject like any other. In this process however, it has tended to become too much like other subjects sharing their science-framed perspectives. To ensure religion’s intrinsic meaning and transformative value it will be argued through analysis of literature supplemented by interviews, surveys, and mail that a better methodological base is needed to enable students become more satisfactorily religiously literate. This Irish experience offers a further instance of how Religious Education can become more central to publicly funded schooling.     

Primary humanities – a perspective from Northern Ireland

ABSTRACT

The word ‘humanities’ does not appear in the current Northern Ireland Curriculum (NIC). Geography and history are taught within an Area of Learning called ‘The World Around Us’ which also contains science and technology. The curriculum has a strong emphasis on an integrated, ‘connected learning’ way of teaching and learning. Religious Education is a separate subject that stands alongside, rather than within, the NIC, and the curriculum also includes a new Area of Learning – ‘Personal Development and Mutual Understanding’. The distinctive content and modes of teaching which the humanities subjects tend to encourage ought to be seen as particularly important in Northern Ireland – a part of the UK which has endured a complicated past and remains to a large extent segregated, both socially and educationally. This complicated past means that there is often wariness and reluctance on the part of teachers towards tackling controversial personal and social issues in the primary school.     

Learning is an ontological process: Jarvis and theories of Christian Religious Education in dialogue

Abstract

Both Jarvis and theories of Christian Religious Education (CRE) emphasise that learning develops the whole person, yet they differ in their understandings of how and why this is the case. Jarvis’s experiential learning theory begins ‘from below’ with experience, whereas many approaches of CRE begin with the end result: individuals themselves. By bringing the two into dialogue this paper offers critical insights into Jarvis’s work through an exploration of three conceptualisations of the whole person: biography, ontic self and wisdom. The discussion provokes and engages with questions focusing around the nature of experiential learning, how the whole person might be conceived and what the relationship is between learning and teaching in human becoming. The role of reflection in ‘forming’ people is then considered, together with its spiritual attributes. As a relational process, it also has a spiritual dimension, something which Jarvis, in his role of colleague, supervisor, mentor and friend, has frequently exhibited.     

Uniformity and diversity in religious education in Northern Ireland

This paper considers the tension that can exist in the aims of religious education between the desire to encourage open‐minded, critical thinking through exposure to diverse traditions, ideas and cultures and the encouragement, overt or otherwise, into uniformity whereby learners take on the values of a particular tradition, culture or ideology (say of a religion, family or school). The particular situation of teaching religious education to post‐primary school pupils in Northern Ireland is considered, and evidence cited to suggest that the Northern Ireland Core Syllabus in Religious Education has tried to impose a particular non‐denominational Christian uniformity on pupils and teachers through its use of religious language. This has contributed to a culture of ‘avoidance’ in relation to the teaching of broad Christian diversity. The article concludes that there is a need for an ongoing and meaningful dialogue to discover what kind of balance between uniformity and diversity is best in teaching religious education in Northern Ireland, and notes that this also requires the reassessment of fundamental issues such as the aims of education and the relationship between secular and religious values in publicly funded schools.