If the past devours the future,why study? Piketty,social movements,and future directions for education

Abstract

In 2014, Thomas Piketty’s Capital in the Twenty-first Century rocked the economic and political world, with its argument that inequality is destined to increase; in the field of education, however, this book has been almost entirely ignored. I argue that Piketty’s treatise is relevant to educational theories for three reasons: his rejection of meritocracy contributes to theories of social mobility; his critique of human capital theory provides fodder for debates about educational purpose; and his interdisciplinary analysis supports the political economy tradition in education. However, I also argue that it is necessary to move beyond the economic determinism in Piketty’s arguments, to explore the transformative potential of education as a consciousness-raising process, the agency of communities, the production process, and alternative solutions to inequality. I argue that education scholars should use the renewed interest in inequality generated by Piketty’s book to shift the dominant discourses about education, schools, and social justice.     

Nonadmirable moral exemplars and virtue development

ABSTRACT

Linda Zagzebski’s exemplarist moral theory claims that admiration for a person is a necessary condition for her to be a moral exemplar. I argue that this claim is empirically unsupported. I provide two counterexamples, astronauts and brain data. I demonstrate that they play the role of exemplars well but receive no admiration and, accordingly, are entitled to be called nonadmirable moral exemplars. I conclude that my argument suggests why Aristotle, distinct from Zagzebski, does not emphasise the role of the praiseworthiness of virtue in his theory of virtue development in the Nicomachean Ethics.     

A Bourdieusian rebuttal to Bourdieu’s rebuttal: social network analysis,regression, and methodological breakthroughs

Abstract

Bourdieu carved out a distinctive analytical niche for his reflexive sociology. His epistemological tool of field analysis, sometimes coupled with statistical correspondence analysis, is particularly powerful when deciphering the matrix of objective structures and subjective structures within social spaces (field) where agents vie for positions (capital), strategise dispositions (habitus), and negotiate practices. When grappling with the inner workings of the social world and the logic of practice within the social world, Bourdieu favours his field theory over network theory and considers correspondence analysis to be superior to regression analysis. In this paper, I argue that Bourdieu’s canonical theory-laden analytical framework does not exclude other methodological approaches. Indeed, Bourdieu himself argues against ‘methodological monotheism’. I therefore make an attempt to develop a Bourdieusian approach to Social Network Analysis (SNA) and regression analysis, despite Bourdieu’s explicit rebuttal to these methodological schools. To this end, I first review Bourdieu’s rebuttal to network analysis and regression analysis. I then tentatively incorporate SNA and regression into Bourdieu’s analytical framework. This is followed by an example of using SNA and regression in Bourdieusian research conducted in a Chinese educational context. In this vein, I engage with a Bourdieusian rebuttal to Bourdieu’s rebuttal.     

Peirce’s Rhetorical Turn: Conceptualizing education as semiosis

Abstract

The later works of Charles Sanders Peirce (1839–1913) offer an extended metaphor of mind and a rich conception of the dynamics of knowledge and learning. After a ‘rhetorical turn’ Peirce develops his early ‘semiotics’ into a more general theory of sign and sign use,while integrating his pragmatism, phenomenology, and semiotics. Therefore, in this article I bring Peirce’s notion of semiosis—the sign’s action—to the forefront. In doing so, I hope to disclose how Peirce’s rhetorical turn not only opens up towards a richer conception of the dynamics of knowledge and learning, but also invites a shift of perspective from the psychological processes of learning to the semeiotic processes that characterizes the very dynamics of knowledge production.     

Discourses of time and maturity structuring participation in mathematics and further mathematics

Abstract

This paper examines how young people account for choosing mathematical subjects, and how these processes sustain, or not, their continued participation. It draws on a 2-year qualitative study of 24 young people’s accounts of following advanced mathematical pathways within a widening participation programme. Working within a post-structural framework, I combine two arguments: firstly, that local discourses of time, age and maturity position contemporary adolescence as a time of ‘becoming’ that aligns personal aspirations with mathematical progress, and secondly that students’ accounts of choice and aspiration require multiple imaginings of present and future selves. I identify distinct discourses –moving/improving and getting ahead - that structure the intelligibility of participation in mathematics and further mathematics respectively. I argue that tracing the alignments between students’ accounts of themselves and/ in mathematics offers potential to understand emergent practices in mathematics participation but also how exclusions are re-inscribed along classed and gendered lines.     

Eyes wide shut: the fantasies and disavowals of education policy

ABSTRACT

This paper examines the tensions between education policy’s attachment to notions such as excellence and inclusion and its investments in managerial tropes of competition, continuous quality improvement, standards and accountability that are at odds with and which undermine its attachments. In order to explore these tensions, I draw on the psychoanalytic notion of fantasy, explained through Stanley Kubrick’s final film, Eyes wide shut. My argument is that while the individual and society are both constituted through unavoidable division, antagonism and opacity, these notions are obscured through the operations of fantasy which holds out the promise of wholeness, harmony and redemption. In particular, education serves as a key site in which these fantasmatic ideals are promoted and pursued, a claim I substantiate via an analysis of the UK government’s 2016 White Paper, Educational Excellence Everywhere. Specifically, I read the White Paper in terms of five fantasies of: control; knowledge and reason; inclusion; productivity; and victimhood. My argument is that while fantasy is an inescapable element that inevitably structures what we take to be ‘reality’, education policy might strive to inhabit fantasy differently, thereby finding ways of escaping its current mode of seeing education with eyes wide shut.     

Violence,Silence and Storytelling: The Dilemma of Matricide in Women’s Memoirs

In this paper I explore how women’s thinking subjectivity is structured by a need to negotiate between identifying with and repudiating our mothers. Oriented by Melanie Klein’s theory of matricide which posits that an infant’s capacity to think for herself originates in her need to separate from her mother, I consider the implications of this structure for women’s gendered experiences of intellectualism. To examine how this dilemma of matricide animates women’s thinking lives I read Helen M. Buss’s criticism of Carolyn Kay Steedman’s memoir Landscape for a Good Woman. I argue that Buss’s criticism of Steedman is symptomatic of her ambivalent relation to the problem of identification and repudiation that drives her own intellectual labour. I then turn to a scene in Buss’s memoir, Memoirs from Away, to examine how the matricidal dilemma resonates through her work of reading other women’s memoirs and of writing her own.     

Education policy as an act of white supremacy: whiteness,critical race theory and education reform

The paper presents an empirical analysis of education policy in England that is informed by recent developments in US critical theory. In particular, I draw on ‘whiteness studies’ and the application of critical race theory (CRT). These perspectives offer a new and radical way of conceptualizing the role of racism in education. Although the US literature has paid little or no regard to issues outside North America, I argue that a similar understanding of racism (as a multifaceted, deeply embedded, often taken‐for‐granted aspect of power relations) lies at the heart of recent attempts to understand institutional racism in the UK. Having set out the conceptual terrain in the first half of the paper, I then apply this approach to recent changes in the English education system to reveal the central role accorded the defence (and extension) of race inequity. Finally, the paper touches on the question of racism and intentionality: although race inequity may not be a planned and deliberate goal of education policy neither is it accidental. The patterning of racial advantage and inequity is structured in domination and its continuation represents a form of tacit intentionality on the part of white powerholders and policy‐makers. It is in this sense that education policy is an act of white supremacy. Following others in the CRT tradition, therefore, the paper’s analysis concludes that the most dangerous form of ‘white supremacy’ is not the obvious and extreme fascistic posturing of small neo‐nazi groups, but rather the taken‐for‐granted routine privileging of white interests that goes unremarked in the political mainstream.     

A note on knowledge in the schooled society: towards an end to the crisis in curriculum theory

Michael Young’s recent paper in this journal is correct; there is a profound crisis in curriculum theory, and to be intellectually viable into the future the field must strive to bring back in empirical study of curriculum. Also by ignoring the empirical content of knowledge and access to it in mass education systems throughout the world, the field’s influential neo-Marxist paradigm unproductively avoids troubling, even theoretically damning, counterfactual evidence. The historical moment to address the crisis is propitious as the ‘schooled society’ is flourishing in unprecedented participation in formal education accompanied by a robust culture of education influencing fundamental processes that construct society worldwide. A brief review of sociological studies of historical and global change in curricular form and content illustrates the challenge before the field to end its own crisis. The results also indicate a profound challenge to the field’s reigning paradigm.     

Vygotsky’s ‘Thought and Word’

The last chapter of Vygotsky’s last book, Thinking and Speech, is a compressed argument about the construction of consciousness through the internalisation of language. This article comments on Vygotsky’s analysis of the ‘voyage into the interior’ undertaken by oral speech as it is internalised and abbreviated into ‘inner speech’, and then further concentrated as non-verbal thought. The article focuses on the part that literature and especially poetry play in Vygotsky’s argument in this chapter, and suggests that in exploring the condensed semantics of inner speech Vygotsky is implicitly describing how poets turn private thoughts into ‘symbols for others’. It concludes with a commentary on Vygotsky’s use of Mandelshtam’s poem ‘The Swallow’, from which he draws his epigraph.     

Wildly wise in the terrible moment: Kant,Emerson, and improvisatory Bildung in early childhood education

Abstract

This paper aims to show how Emerson provides a reworking of Kantian understandings of moral education in young children’s Bildung. The article begins and ends by thinking of Emersonian self-cultivation as a form of improvisatory or wild Bildung. It explores the role of Bildung and self-cultivation in preschools through a philosophy that accounts for children’s ‘Wild wisdom’ by letting Emerson speak to Kant. The paper argues that Kant’s vision of Bildung essentially involves reason’s turn upon itself and that Emerson, particularly in how he is taken up by Cavell, shows that such a turn is already present in the processes of children inheriting, learning, and improvising with language. This improvisatory outlook on moral education is contrasted with common goals of moral education prescribed in early childhood education where the Swedish Curriculum for the Preschool Lpfö 98 is used as an example.     

Missing Something: A Review Essay on Joseph North’s Literary Criticism: A Concise Political History

ABSTRACT

This is a review essay of Joseph North’s Literary Criticism: A Concise Political History. I interrogate many of North’s claims, most notably his argument about the way a shift from literary criticism to literary scholarship has blunted the capacity of people working in literary studies to engage in a socially critical praxis. I use his book as an occasion to explore the relationship between literary studies (as ‘knowledge’) and the meaning-making that occurs within English classrooms when students engage with the texts chosen for study. I argue that North’s failure to make connections between English teaching and the literary critical projects of people like I.A. Richards, F.R. Leavis and Raymond Williams ultimately limits the reach of his book. For each of these critics, literary criticism was deeply embedded in an educational project that extended far beyond the confines of the academy, and their literary criticism might usefully be reread in these terms.     

Class acts? Working class student officers in students’ unions

Abstract

This article explores the recent emergence of ‘working-class student officer’ roles in students’ unions associated with elite UK universities. These student representative roles are designed to represent the interests of working-class students within their universities and sit alongside student representatives for liberation groups and/or student communities. Based on interviews with postholders and using Bourdieu’s concepts of habitus and field and Reay’s applications of a ‘reflexive habitus’, I explore how these students have come to assert a public and political ‘working-class student’ identity within their universities. Their commentaries reveal the ‘makings of class’ in a context where students are very aware of claims for recognition and the ‘hidden injuries of class’ and offer an insight into how working-class students are finding new ways to navigate their classed identities in HE.     

Conceptualising technology practice in education using Bourdieu's sociology

Evidence from large-scale studies of primary and secondary students’ technology practices at school over the last decade show disparities in student practices and suggest that schools need to do more to cater for all students. Research that explores the influence of social and cultural factors may be useful for understanding such inequality in student practice. Bourdieu’s theory of practice [(1977). Outline of a Theory of Practice. London: Cambridge University Press] is proposed as an example of a sociological theory that can be adopted in educational technology research to move towards understanding the wider complexities of technology practice. To encourage discourse and application of Bourdieu’s sociology in the field of educational technology research, this paper provides an introduction to the theory, a review of its application in research of primary and secondary students’ technology practice and relevant conceptual work. The paper presents a conceptual framework based on Bourdieu’s theory that has been developed through two recent studies, and review of empirical and conceptual works and invites its application in future research so that it can be critiqued and further developed.     

Promoting Empathy Through the Dynamics of Staff Development: What Schools Can Offer Their Teachers as Learners

This is a revised version of a paper presented at the International Conference on Empathy, Experience and Spirituality, June 2001, Roehampton University of Surrey. Based on the presenter’s substantial experience of collaborative support work with teachers in Britain and overseas, the paper was stimulated by Ron Best’s argument in Pastoral Care in Education 18 (2000), on the nurturing of empathy through ‘the experience schools provide for children’, and highlights the opportunities for such provision for teachers’ own experiences in the educational setting.     

Foster Watson: 1860–1929

ABSTRACT

Michael Young’s work is central to debates about knowledge and the school curriculum. In recent years he has renounced his early argument that school subjects represent the ‘knowledge of the powerful’, arguing instead that access and equality for all students are dependent on ensuring that all get access to ‘powerful knowledge’. This paper provides an interpretation of Young’s work.     

Pensamiento e ideas fuerza de la educación en derechos humanos en Iberoamérica [Core ideas and thinking about human rights education in Iberoamerica]

ABSTRACT

In A Theory of Moral Education, Michael Hand defends the importance of teaching children moral standards, even while taking seriously the fact that reasonable people disagree about morality. While I agree there are universal moral values based on the kind of beings humans are, I raise two issues with Hand’s account. The first is an omission that may be compatible with Hand’s theory; the role of virtues. A role for the cultivation of virtues and rational emotions such as compassion is vital in accounting for the emotional aspect of morality. The second issue pertains to Hand’s foundational premise of human beings’ rough equality. Following Martha Nussbaum, I argue that contractarian approaches must be critically evaluated to ensure the social contract properly includes and accounts for the human dignity of those who are typically excluded from the benefits of society. Hand’s justificatory arguments rely upon a contractarian premise, and the contract itself needs scrutiny and adjustment if it is to support a viable theory of moral education.