Aboriginal Football in Australia: Race Relations and the Socio-Historical Meanings of the 2014 Borroloola Tour to the Brazil World Cup

Abstract

This paper tells the history of the Borroloola Tour to the 2014 Brazil World Cup, when eight Aboriginal adolescent footballers from the remote town of Borroloola in Australia’s Northern Territory were selected to be part of a tour to Brazil. In Brazil they followed the Australian team from the stands, socialized with football idols such as Tim Cahill, and visited a Brazilian Indigenous tribe. John Moriarty, the first Aboriginal Australian to be selected to Australia’s national football team executed this excursion. Considering that race relations within the Australian sporting arena have historically, been tense and contested, this paper brings to light an under-explored aspect of football in Australia. It is timely too, given the insertion of Australian football within the Asian Football Confederation. The paper examines the historical meanings of the Borroloola Tour through the lens of its key participants; as well as by unveiling John Moriarty’s history as the first Aboriginal person to be selected to play for the Socceroos. In conclusion, it reveals that both the past and contemporary history of Aboriginal people’s involvement in Australian football has an emerging face that will shape football in Australia and in Asia in the coming years.     

The atmosphere vibrated with triumphant joy

Abstract

This article critiques the Indian material culture located in present-day Pakistan pertaining to the inaugural Australian cricket tour to colonial India in 1935/36. The historical voice of the Indians is evident in the images and it is over the shoulders of the hosts of the tour that new perspectives emerge. It is culturally inappropriate to assume and evaluate how the locals felt about the visit of the Australian cricketers and the raison d’être of the tour. However, archives located in Pakistan provide a deeply subjective perspective. Goodwill and amicability reverberate through the photographs challenging conventional scholarship, which argues that Australian-Indian cricket is based on acrimony. The article concludes that despite the obvious and significant differences between the competing teams the tour experience minimized the racial divide between the Australian and the Indian cricketers.     

Who are these Australian fellows with ‘Grim determination and astounding stamina’?

Abstract

In light of the absence of living participants, this article extrapolates what the Australian cricketers departing on the inaugural cricket tour of India in 1935 may have known about late colonial-era India. This article argues that the depiction of India by the British Empire was a consciously evoked and celebrated construct perpetuated by orthodox ideology and popular culture. Through a close analysis of press reportage it is determined that the Australian public, and the departing cricketers, were ignorant of accurate knowledge of Indian culture and politics. The Australian media’s portrayal of Kipling’s writings, Indian religious practices and Indian cinema is compared with the cricketers’ response to these themes. Correspondingly, the Indian communities’ knowledge of Australia through evaluating the, at times, propagandistic promotional material generated for the tour is also critiqued. It is argued that representations of the Australian cricketers and the populist depiction of Indian culture are correspondingly implausible and driven by idealized expectations and stereotypes of national identity.     

Bhupinder and Tarrant: players of the game

Abstract

Financier Maharaja Bhupinder Singh and tour manager Frank Tarrant are the two key protagonists of the inaugural Australian cricket tour to India in 1935/36 and the historical figures in this article. Their culturally atypical relationship was anomalous to the conventional imperialist paradigm and openly defied racist notions of Western supremacy and cultural incompatibility that informed and underpinned the initial expectations of the touring party. Despite their relationship being primarily driven by mutually beneficial professional and financial objectives, a genuine rapport that challenged the archetypal servant/master paradigm is evident. Press reportage from Australia, India and Britain supports the argument. The minute books of the Middlesex Cricket Club (1908–16) and the Melbourne Cricket Club (1907 and 1908) have been integral in locating information on Tarrant’s movements. Discovering the Tarrant scrapbooks (c.1918–51) at the Melbourne Cricket Club has answered many questions that have plagued previous research into the man who has remained an enigmatic mystery in cricket history. The post-colonial theories of Homi Bhabha (2012), specifically his analysis of mimicry, are employed to argue that the political agendas of the Indian royalty were evolving. Cricket, an English institution, was embraced and reconstructed by the Indian community. Indian society was rejecting the British template and opted to operate according to an increasingly nationalistic and indigenous ideology and through this process appropriated cricket, the bastion of Englishness, as its own. The Australians’ contribution to this process is interrogated, and the liberal influence of Tarrant and the Maharaja in minimizing the racial and social divide throughout the tour is evident.     

Photographic reportage and the colonial imaginary

Abstract

This article critiques the first Australian cricket tour of India in 1935/36 through a synthesis of history, theory and imagery, and argues that the photographic content provides invaluable and historically overlooked insight into the cricketers’ perspective. Employing this methodology is unorthodox in sports writing and is innovative in application. The photographs provide a rare and previously unobtainable glimpse into the everyday cultural life and practice of the tour, and deliver a subjective representation of the cricketers’ experience. The significance of the images is twofold: they function as proof to verify the Australians presence in India and they assist a cultural critique of the tour. The images reveal that the cricketers’ response to the colonial paradigm was multifaceted and hallmarked by ambiguity. Despite at times adhering to their anticipated civiliving and educating role as white touring cricketers, the Australian team also challenged colonial protocols and simultaneously demonstrated support for the nationalistic sentiments brewing in 1930s India.     

‘See These Brilliant Exponents of the Game’: The England Women’s Hockey Team Tour of Australia and New Zealand, 1914

Abstract

This paper argues that the 1914 England Women’s hockey tour of Australia and New Zealand has an ambiguous place within wider progress narratives of women’s sport. It created some important sporting precedents, being the first time Australian and New Zealand women’s teams had taken the field. The media reception of the tour was mixed. While the social pages and some of match commentary focused on the appearance of the players, the majority presented the tour as a worthy sporting spectacle. Indeed in the final match the New Zealand team was billed as the ‘All Blacks’, the name normally associated with national men’s teams. Moreover, the symbolic importance of the tour was enhanced by the fact that the tourists were accorded the same rites and rituals accorded men’s touring teams to New Zealand: parliamentary and civic receptions; playing in the leading sporting venues and being linked to imperial bonding.     

Beer,banquets and a Patiala Peg: food and drink on tour

Abstract

This article critiques photographs and material culture pertaining to the consumption of food and alcohol during the first Australian cricket tour of India in 1935/36. The artefacts—menus, seating plans and food advertisements—enable the present-day researcher to interpret the rapidly transforming political, cultural and sporting landscape as well as the internal dynamics of the tour. The archival objects function as links to the cricketers and are pivotal in interpreting the 1935/36 tour in light of the absence of living participants. Food and beverages represent a significant ethnographic difference and the cricketers’ response to the customs of culinary consumption in late-colonial India exposes broader societal sentiments and reflects imperial politicking. The Australian cricketers encountered bicultural culinary influences comprising the vestiges of British hegemony in combination with a new nationalistic indigenous influence.     

The has-beens and never will-bes

Abstract

The Australian team that toured India in 1935/36 comprised atypical cricket personnel. Their cultural and social unorthodoxy contributed to the tour being shunned by cricket officialdom in Australia. Tour manager, Frank Tarrant’s method of team selection was meritocratic unlike that of customary cricket practice where social and cultural hierarchy informed team composition. This article outlines the unorthodox team composition and argues that the official cricket body objected to the exercise because of the professional nature of the tour, social (particularly class) discrimination and preconceptions of racial prejudices. The Maharaja of Patiala’s generous financing of the tour identified it as a definitively professional exercise and encouraged participation considering the precarious status of the global economy following the Great Depression. The goodwill between Australia and India evidenced on tour challenged cricket protocol and reflects a pragmatic and growing recognition that diplomatic and economic unity was desirable in light of the imminent dissolution of the British Empire.     

Neither home nor away

Abstract

This article critiques the symbolism of the journey as a team of Australian cricketers voyaged to India in 1935 embarking on the first Australia cricket tour to the subcontinent. Travel and tourism theories explicate the reactions of the cricketers to the ambivalence of being neither home nor away. This article asks: what did the Australians learn about themselves, their home and their destination whilst in transit? The theme of transition, both physical and emotional, is the central focus of this study. The journey on the ship signifies the team’s last immersion (for the duration of the tour) within exclusively English structures and customs. The cricketers’ insecurity when faced with the looming unknown upon descending the gangplank into India is extrapolated from available sources. The influence of Frank Tarrant as leader and educator intensified in the artificial hermetic vacuum of the ship’s environment. The unceremonious departure scenes in Melbourne, Adelaide and Fremantle are described and contrasted with the formality of the arrival in Bombay; such contrasts epitomize and underpin the cultural differences encountered throughout the tour.     

‘Ready to Step Up and Hold the Front Line’: Transitioning from Sport History to Indigenous Studies,and Back Again

Abstract

The academy has not been a safe haven for Indigenous bodies, nor the epistemologies, methodologies, and practices we bring into such spaces. The omission of Indigenous views from standard historical accounts was (and remains) an essential part of asserting colonial ideologies and to the mission of colonization. There is much work to be done in the field of sport history and as an Indigenous person and sport historian, I hope to contribute to the rewriting and rerighting of sport history, in support of the larger process of decolonization. Indigenous studies is a place where I can engage in practices premised on reciprocal responsibilities, and it is a space where I feel there are substantial and urgent contributions to be made.     

Phases of match-play in professional Australian Football: Distribution of physical and technical performance

ABSTRACT

The current study aimed to describe the distribution of physical and technical performance during the different phases of play in professional Australian Football. The phases of play (offence, defence, contested play, umpire stoppages, set shots and goal resets) were manually coded from video footage for a single team competing in 18 matches in the Australian Football League. Measures of physical performance including total distance (m), average speed (m · min^?1), low-speed running (LSR, <14.4 km h^?1), high-speed running (HSR, >14.4 km h^?1), accelerations (2.78 m · s^?2) and decelerations (?2.78 m · s^?2) were derived from each phase of play via global positioning system (GPS) devices. Technical skill data including tackles, handballs and kicks were obtained from a commercial statistics provider and derived from each phase of play. Linear mixed-effects models and effect sizes were used to assess and reflect the differences in physical and technical performance between the six phases of play. Activity and recovery cycles, defined as periods where the ball was in or out of play were also described using mean and 95% confidence intervals. The analysis showed that several similarities existed between offence and defence for physical performance metrics. Contested play involved the highest total distance, LSR, accelerations, decelerations and tackles compared to all other phases. Offence and defence involved the highest average speed and HSR running distances. Handballs and kicks were highest during offence, while tackles were highest during contested play, followed by defence. Activity and recovery cycles involved mean durations of ~110 and ~39 s and average speeds of ~160 and ~84 m · min^?1, respectively. The integration of video, GPS and technical skill data can be used to investigate specific phases of Australian Football match-play and subsequently guide match analysis and training design.     

Indigenous Australian women promoting health through sport

The authors explore the sporting experiences and community strengths of Indigenous Australian women. The intention is to inform both health promotion and contemporary sport management strategies, and policies and practices, leading to better health outcomes for this cohort. The authors employ an interpretative qualitative methodology, which involves the combination of data from a range of sources, including interviews and focus groups with 22 Indigenous women living in urban and rural areas, narratives from elite Indigenous athletes and coaches, as well as findings from a recent Australian Parliamentary inquiry into Indigenous health and wellbeing. Drawing from an agency/empowerment theoretical framework, the authors posit that, given support and opportunities, Indigenous women can become empowered to improve their mental and physical health through participation in sport. Sport managers can facilitate Indigenous women's agency in the effects of colonisation, which continues to be the basis of health issues for this cohort. Listening to Indigenous women and facilitating opportunities for them to take control of their own participation can help facilitate this process. Indigenous-women's only opportunities, partnerships with health agencies and sports organisations, culturally safe spaces and Indigenous women acting as role models are some factors that may augment Indigenous women's agency, and thus empowerment. Government, sports, community organisations and health agencies which provide these conditions in their program design can help to overcome entrenched social, historical and health inequalities that Indigenous women may experience.     

Crossing Lines: Sport History,Transformative Narratives,and Aboriginal Australia

In this collaborative article, we seek to unsettle the dominance of Western, reconstructionist accounts of Indigenous Australian sport history through reflections on our past research in the Queensland Aboriginal community of Cherbourg. That research focussed on a statue of legendary 1930s cricketer, Eddie Gilbert, and on sport exhibitions in Cherbourg's Ration Shed Museum. Here, we are less concerned with unveiling the ‘true’ account of Australian Aboriginal sporting history, or even a ‘true’ Indigenous representation of events. Rather, we are interested in analysing various perspectives in order to generate a more inclusive and complete account of Aboriginal sport history and the narrative implications of these for Indigenous and non-Indigenous Australia. Central to this endeavour is the positioning of Indigenous knowledge and understanding at the centre of history-making. The article is in two sections: reflections on our past work from the perspectives of the researchers themselves and an Aboriginal academic colleague, followed by a discussion of how those experiences and reflections will inform our pending project on the 1950s and 1960s Cherbourg marching girls teams.     

Moments of social inclusion: asylum seekers,football and solidarity

Abstract

Established in 2012, ‘the Seekers’ are a football club in Melbourne, Australia. Initially set up to provide social recreation for various refugees and asylum seekers, the Seekers have more recently entered a team in the mainstream league competition. Based on ethnographic fieldwork, this paper considers how football facilitates forms of social inclusion for team members, both in relation to the action of the sport and the political and social context of Australian society more broadly. In many ways the field of sport is highly contested as players engage with the mainstream; however the solidarity forged through playing creates the possibility for moments of social inclusion in other ways. The capacity of sporting interactions to facilitate social inclusion for male team members is vexed, though there is evidence to suggest that, in the correct conditions, sport can contribute to an individual’s capacity to access employment and educational opportunities.     

An ‘Absence of Option’: investigating the historical limits to indigenous Australian soccer participation

In the annals of Australian soccer, Indigenous players are rare. They are hard to find in soccer’s past and they do not represent a sizeable grouping in the contemporary game. Given the contribution of Indigenous athletes to other sports, this is to be lamented. Yet, the Indigenous presence in Australian Soccer should not be underestimated. Five Aboriginal Socceroos and eight Matildas is a small but significant number. And there were periods and places in which Aboriginal participation was relatively high. The game’s future is inexorably bound with the need to understand this marginal past in order to embrace and nurture Indigenous football talent.     

Indigenous Australian women and sport: findings and recommendations from a parliamentary inquiry

Researchers have consistently pointed to positive links between sport, physical activity, health and wellbeing amongst marginalized population groups. This paper concentrates on a group about which little is presently known in terms of these links – Indigenous women in Australia. The catalyst for this focus is twofold: demographic data that, while sparse, suggests that this group has very low levels of participation in sport and associated physical activity; and second, a recent parliamentary inquiry into Indigenous sport in which the participation of women featured in several submissions. Both data sets confirm that Indigenous women are significantly underrepresented in the Australian sporting landscape. There is no systematic knowledge about why this is so. The present study contributes to that small body of literature by considering (a) evidence about participation rates of Indigenous women in sport; and (b) the aspirations of sport organizations to attract Indigenous women into their programs.     

‘They Came to Sneer,and Remained to Cheer’: Interpreting the 1934–35 England Women’s Cricket Tour to Australia and New Zealand

Abstract

This paper focuses generally on the history of women’s cricket during the earlier twentieth century, primarily on the 1934–35 England women’s cricket tour of Australia and New Zealand, and more so on the New Zealand dimension. The tour occurred at a critical time for women’s team sport in both countries in that from the 1920s consistent local and then national competitions brought continuity to previously fragmented activities. Hence the tour provides a useful barometer for a wide range of attitudes to sporting participation by women and reveals contrasts between Britain and Australasia. At the same time, there are specific attitudes to the playing of cricket by women that need to be explored. Here there are some obvious differences between accounts in dedicated women’s cricket sources and the specialist women’s press, both of which sought to encourage the game on its own terms, and those in sources with a broader scope and male-dominated editorship which were more inclined to trivialize and disparage women’s cricket and to judge it against the men’s game.     

Rankings in professional men’s tennis: a rich but underutilized source of information

Abstract

Success in professional tennis is measured, at least in part, by rankings. However, there is little quantitative evidence to inform stakeholders regarding what represents the typical ranking progress of top-ranked players. The objective of this study was therefore to compare the ranking trajectories of male players whom achieved peak professional rankings in the Top 250, 175, 100, 50, 20 and 10. The 11,396 birthdates and weekly professional rankings of all players between 27 August 1973 and 31 October 2011 were collated. The peak ranks for each athlete according to their both chronological age and number of years on tour were identified and athletes were categorised into one of six career–peak ranking bands. One-way analysis of variance tests confirmed distinctive ranking trajectories, which were most pronounced among Top 10 players. The rankings of these players were statistically distinguishable following players’ second year on tour or by 17 years of age. The ranking signature of all Top 100 players emerged as significantly different to players that failed to enter the Top 100 by their fourth year on the tour. Indeed, the representation of ranking as a function of years on tour should be considered for use by tennis policy-makers in the future.     

悉尼奥运旅游促销战略的效果评析

从澳大利亚入境旅游效应、形象效应等方面对澳大利亚旅游委员会实施的悉尼奥运旅游促销战略进行客观评析,认为悉尼奥运旅游改善和提升了澳大利亚的国际旅游形象,促进了澳大利亚海外客源市场的增长,并通过旅游者数量、旅游收入和旅游就业的增长给澳大利亚带来了长期的经济和社会收益.