当代发展观演进的生态文明向度

发展是人类社会的永恒主题。自“二战”以来，由于东西方冷战对峙、南北方发展冲突和全球性生态危机，促使人们检讨传统发展观并探寻新的发展观。随着人们对发展问题认识的自觉和深入，对发展观的研究已深化到从世界观和方法论维度审视经济社会发展与生态环境因素内在深层逻辑关系的新阶段。纵观当代发展观的演进及其价值取向，我们不难发现其鲜明的生态文明转向之特征。进入新世纪以来，我们党提出科学发展观，开启真正意义上的生态文明与和谐发展之路。     

强化环境意识和可持续发展观

环境和资源危机产生的原因是多方面的，其中一个主要原因是人们普遍缺乏环境和生态意识。保护环境是可持续发展战争最主要的前提和保障。本结合我国可持续发展面临的严峻的环境和生态保护形势，概述了发展与环境的辩证关系，探讨了环境保护的对策。     

生态文明视域中的生态体育分析

随着我国经济和社会的发展,人们对生态体育的要求也更加强烈。生态体育是生态文明的重要组成部分。在生态文明理论基础指导下,对生态体育与生态文明的关系、生态体育的发展、如何发展生态体育三个方面进行了深入的探讨。     

关于生态教育和培养问题的思考

本首无指出，在人类社会发展的现阶段，人们所掌握的生态知识严重不足，迫切需要加强生态教育和培养工作，进而分析了当今世界人类生态化的作用及其提高的途径，并提出了能够改善生态教育和培养过程的一些建议。     

民族地区发展生态经济的思考

发展生态经济是21世纪经济建设的一项重要内容，对于气候寒冷、植被脆弱的民族地区来说，发展生态经济具有更加重大的现实意义，生态经济是指按照生态和经济有机整体运行的客观规律来发展现代生产力和促进人们生活质量的提高。     

区域开发战略的伦理思考及建构

根据中央实施西部开发战略和西部区域当前发展的现实，着重阐明和研究发展西部经济所采取的模式与方式，这是人们普遍关注和要解决的重要问题。并充分论证了实施西部开发必然加强生态保护和建设，树立生态伦理观的内容。集中论述了建立新型道德观对实施西部开发战略的影响和作用，从而保证西部经济的可持续发展。     

生态世界观:后现代主义的世界观

生态世界观是人们从生态学的角度把握世界的总体联系和发展的一般本质规律,是人们对于当前和未来人类社会与自然界和谐共生的总的根本的观点。本文从后现代主义入手,分析了历史视野中的世界观和生态世界观的基础,探讨了生态世界观的理论价值。     

生态价值观探析——兼谈科学的生态价值观的确立

生态价值观是人们关于生态环境价值问题的根本观点。在人类思想史上曾出现过自然中心主义的生态价值观、人类中心主义的生态价值观和生态整体主义的生态价值观三大类型。在对不同的生态价值观分析的基础上，树立科学的生态价值观，其现实意义就在于有助于人们更深刻地把握生态环境对人类整体生存和长远发展的积极影响，为人类正确处理人与自然的关系提供指导。     

在中小学德育中加强生态道德教育

一、对生态道德的认识与思考 生态道德，是在20世纪产生的一种新的道德观念和道德体系，它是指为加强生态建设和保护、促进人与自然和谐发展，需要人们树立的有社会约束力的行为规范。其主要内容包括：生态保护意识、能源节约意识、消费简约意识、亲近自然意识和优化环境意识等。     

生态价值学论纲

生态价值学是从价值哲学的角度出发，探讨生态环境与人类社会生存与发展的关系问题，它是生态价值观的理论体系。人类思想史上曾出现过三种不同的生态价值观。生态哲学、生态伦理学等学科也涉及生态环境的价值问题，它们探讨的是生态环境的具体价值。要全面地把握生态环境对整个人类社会生态与发展的积极作用，有必要在概括以往研究成果的基础上，建立起一门揭示生态环境一般价值的学科--生态价值学，从而有助于人们形成对生态价值问题的科学认识，树立正确的生态价值观。     

School disciplines,social representations,and the construction of the didactics of history,geography, and civics

The author presents a concept of the didactics of history, geography, and civics that seeks to link, through a single dynamic, the civic, political, and social goals of school knowledge with everyday classroom practice and pupils' learning. Two concepts occupy the heart of this construction: those of school disciplines and social representations. The concept of school disciplines addresses the fact that school knowledge is a creation of the school, designed to enable it to achieve the social goals it is assigned. A school discipline is thus a particular combination of goals, content (in the form of shared knowledge), methods, and practices. The concept of social representations is a tool serving to analyze knowledge as theories of the natural and social world, its production, and its reception by the different actors involved.     

Kierkegaard,musical performance,and the relation and differentiation of the sexes

This paper is a critical evaluation of what is believed by the author to be Kierkegaard's subjective, ambivalent, and arbitrary stereotyping of women. In particular, the paper examines the Kierkegaardian notion of equality, essential feminine characteristics, and finitude. The result is an attempt to apply Kierkegaard's ideas to those issues pertaining to inequality in musical performance; as well, a plea is made for the demystification of the notion of woman as whore or Madonna.     

Cowan,Whiteness, Resistance to Brown,and the Persistence of the Past

In this paper, I examine the use of litigation as a strategic tool of resistance for thwarting school desegregation. Utilizing Cowan v. Bolivar County Board of Education as a case study, I argue that, despite losing the constitutional right to racially segregate public schools according to an explicit white supremacist doctrine, whites in Bolivar County, Mississippi, were successful in stemming the impending tide of social change associated with school desegregation through litigation. Litigious resistance not only provided southern whites with a racially moderate epistemology for undermining school desegregation regionally, but their legal challenges to school desegregation also laid the groundwork for non-southern white animus toward all federal education policies that promoted racial inclusion.     

Plato, Dewey, and the Problem of the Teacher's Authority

ABSTRACT An examination of contemporary publications in the philosophy of education reveals that the authority of the teacher is being eroded. As teachers derive their authority from the democratic state and its compulsory education laws, the undermining of their authority indicates the undermining of the authority of the democratic state and its laws. A comparison between Plato and Dewey from this point of view reveals that this state of affairs is the upshot of the collision between the principle of authority and the principle of liberty, and that this collision constitutes the basic problem of democracy as well as of education for democracy. The challenge to contemporary education is consequently that of exploring ways leading to the rehabilitation of the authority of the teacher.     

Femininity,science, and the denigration of the girly girl

Hyper-femininity and the construction of the ‘girly girl’ label have been documented widely, but there has been less attention to their content (or any distinctions between these constructs). Indeed, it can be argued that the content of femininity remains a controversial and somewhat under-researched topic in feminist scholarship. This is also the case in relation to science, which has been widely characterised as a masculine terrain, but there has been less attention to why femininity is excluded from/by science. This article attempts to unpick some of these issues, with a particular focus on the construct of the ‘girly girl’, in relation to access to science. Drawing on qualitative data from the Economic and Social Research Council-funded ASPIRES 2 project, we analyse the discourses used by young people and parents in discussion of ‘girly girls’ and physics. We show the misogynist and excluding discourses projected onto the ‘girly girl’, and indeed that are used to interpolate femininity more broadly. We found that in discussions of science and (hyper-)femininity, even potentially positive feminine attributes were denigrated. Hyper-femininity was produced as ‘more than lack’: vacuous, but also a risible presence. In reflecting on our findings we consider whether femininity may be more derided in some discursive contexts (e.g. science discourse) than others, and whether femininity can or should be conceived as more than lack.     

主位理论、主位推进模式与翻译

借助功能语言学主位和主位推进模式有关理论来分析语篇的衔接、信息分布、连贯、语篇发展以及译者如何利用这些分析结果充分解读翻译源文,在以语篇为翻译单位时,采取何种相应的翻译对策,生成在功能和效果上与之相当的目的语语篇。     

Community Colleges,the Media,and the Rhetoric of Inevitability

Community college practitioners frequently bemoan negative or stereotypical representations of community college students and community college life in general in the popular media. Saturday Night Live skits and satirical news reports in The Onion enjoy poking fun at community colleges, while mainstream news outlets often fail to challenge stereotypes of community colleges as lacking academic rigor. Those frustrated by these portrayals should know that the press overwhelmingly lauded 2 year colleges during the early decades of the “junior college” movement. Such reporting celebrated the new institutions' missions, and praised their speedy growth as components of public education. In fact, the press often implied that these new campuses reflected an inevitable step in the evolution of American higher education. This paper analyzes media reports about public 2 year colleges (at the time called junior colleges) published during the 1920s and 1930s. The term junior college is used in this historical review since the term was common during the era in question.     

Social and ethical dimension of the natural sciences, complex problems of the age, interdisciplinarity, and the contribution of education

In view of the complex problems of this age, the question of the socio-ethical dimension of science acquires particular importance. We approach this matter from a philosophical and sociological standpoint, looking at such focal concerns as the motivation, purposes and methods of scientific activity, the ambivalence of scientific research and the concomitant risks, and the conflict between research freedom and external socio-political intervention. We then point out the impediments to the effectiveness of cross-disciplinary or broader meetings for addressing these complex problems and managing the associated risks, given the difficulty in communication between experts in different fields and non-experts, difficulties that education is challenged to help resolve. We find that the social necessity of informed decision-making on the basis of cross-disciplinary collaboration is reflected in the newer curricula, such as that of Greece, in aims like the acquisition of cross-subject knowledge and skills, and the ability to make decisions on controversial issues involving value conflicts. The interest and the reflections of the science education community in these matters increase its—traditionally limited—contribution to the theoretical debate on education and, by extension, the value of science education in the education system.     

魏晋南北朝隋唐时期民族史观的演变

魏晋南北朝隋唐时期是中国历史上民族史观发生突出变化的历史阶段。这种变化从它的历史形式来说,体现在民族观与民族政策等方面;从史学形式来说,则在史家的主体认识、史书的编撰思想中得到了更为具体、深入的体现;在民族理论问题上,正反两方面的理论总结,成为历史形式与史学形式相结合的产物,并勾勒出这一时期民族史观演进的大致轨迹。