Philosophically correct science stories? Examining the implications of heroic science stories for school science

Some people think that science is a set of facts that can be presented in plain and unadorned language. This fosters a belief that science has few stories. Actually, stories are very important in school science. In an examination of science textbooks, I have identified four different types of science stories which I call (a) heroic, (b) discovery, (c) declarative, and (d) politically correct. Each of these types of story promotes a particular set of philosophical assumptions about science. These assumptions are presented implicitly within the framework of the story as truths of science. This article specifically examines the philosophical assumptions that underpin heroic science stories and the implications of these stories in the discursive practices of the school science classroom. As teachers, we need to be critically aware of these assumptions, since they may be at odds with our beliefs about knowledge and our preferred teaching practices. © 1998 John Wiley & Sons, Inc. J Res Sci Teach 35: 175–187, 1998.     

What is this Substance? What Makes it Different? Mapping Progression in Students’ Assumptions about Chemical Identity

Given the diversity of materials in our surroundings, one should expect scientifically literate citizens to have a basic understanding of the core ideas and practices used to analyze chemical substances. In this article, we use the term ‘chemical identity' to encapsulate the assumptions, knowledge, and practices upon which chemical analysis relies. We conceive chemical identity as a core crosscutting disciplinary concept which can bring coherence and relevance to chemistry curricula at all educational levels, primary through tertiary. Although chemical identity is not a concept explicitly addressed by traditional chemistry curricula, its understanding can be expected to evolve as students are asked to recognize different types of substances and explore their properties. The goal of this contribution is to characterize students' assumptions about factors that determine chemical identity and to map how core assumptions change with training in the discipline. Our work is based on the review and critical analysis of existing research findings on students' alternative conceptions in chemistry education, and historical and philosophical analyses of chemistry. From this perspective, our analysis contributes to the growing body of research in the area of learning progressions. In particular, it reveals areas in which our understanding of students' ideas about chemical identity is quite robust, but also highlights the existence of major knowledge gaps that should be filled in to better foster student understanding. We provide suggestions in this area and discuss implications for the teaching of chemistry.     

A Self-Regulated Learning Approach to Teaching Educational Psychology

In this paper, we describe an undergraduate educational psychology course that utilizes self-regulated learning as the organizing principle. The course aims to facilitate students' development in self-regulated learning and to promote students' understanding of how to embed instruction for self-regulated learning strategies into classroom teaching. In the first section of the paper, we develop the rationale for this position and identify underlying assumptions we believe should guide the development and implementation of such a program. In the second section of the paper, we demonstrate how we have incorporated these assumptions in a basic educational psychology course.     

Kierkegaard's Mirror

Abstract

Following a trajectory of thinking from the philosophy of Spinoza via the work of Nietzsche and through Deleuze’s texts, this article explores the possibility of framing a contemporary pedagogical practice by an ontological order that does not presuppose the superiority of the mind over the body and that does not rely on universal morals but that considers instead, as its ontological point of departure, the actual bodies of children and pedagogues through what has come to be known as affective learning. When considering the potentiality of a pure ontology, as outlined by Spinoza, I argue that Nietzsche’s critique of higher values and universal morals allows for a deeper understanding of the limitations of a traditional image of thought. Furthermore, I argue that Deleuze’s conception of the dogmatic image of thought can provide a helpful framework when connecting the work of the two aforementioned philosophers and when conceptualizing a possible image of thought based on the body as a singularity harboring flows of power, rather than one where the body is considered a necessary obstacle to be overcome in the quest for higher values that are situated always beyond the reach of the experiencing body.This philosophical discussion is then situated within the field of educational philosophy via the concept of affective learning which enables the incorporation of these ideas into a concrete educational setting.     

An overview of the history of learning theory

This article is an account of the history of learning theory as the author has come to know and interpret it by dealing with this subject for almost half a century during which he has also himself gradually developed the broad understanding of human learning which is presented in his wellknown books on “How We Learn” and a lot of other books and writings.     

“Mens Sana in Corpore Sano”: Cartesian dualism and the marginalisation of sex education

Cartesian dualism has left a heavy legacy in terms of how we think about ourselves, so that we treat humans as minds within bodies rather than mind/body unities. This has far‐reaching effects on our conceptualisation of the sex/gender distinction and on the relationship between bodies and identities. Related to this is a dualism that is embedded in how we think of children in schools; we focus on the soundness of the mind, with the sound body treated as an afterthought. This paper considers the effects of this dualism on the position of sex education both in the formal curriculum and in the physical and metaphorical fabric of schooling, considering how the body and its sexuality are both ubiquitous and marginalised within schools. I examine how schools discipline both children's bodies in general and their sexuality and sexual expression in particular, and contrast this with the sidelining of education through and about bodies, and the positioning of these aspects of education as potentially polluting.     

Can Educationally Significant Learning be Assessed?

Abstract

This article argues that assessment is a central feature of teaching, particularly as a means to determine whether what has been taught has been learnt. However, I take issue with the current trend in education which places a significant amount of emphasis upon large-scale public testing, which in turn has exacerbated the ‘teaching-to-the-test’ syndrome, not to mention distorting teaching decisions that are detrimental to the overall development of student knowledge and understanding. Part of the problem with assessment in education seems to revolve around the nature of knowledge and how best to assess human knowledge and understanding. Although much philosophical uncertainty and disagreement exists surrounding the nature of knowledge, I argue that coming to know something is a sine qua non of any education. In saying this, I highlight the limits of assessment by demonstrating how certain activities are resistant to large-scale public testing because they are not easily reducible to facts which can be tested for, or at least in the same way as propositional forms of knowledge. Consequently, my argument is a philosophical one to the effect that assessment, particularly large-scale public testing is incapable of assessing all forms of learning, or even the quality of student understanding because the instruments available are both too blunt and tend to capture a certain kind of knowledge that privileges theory over practice, and mental skills over physical skills.     

Learning,Empowerment and Judgement

Here is a distinction that appears very simple, looks compelling and seems to be deeply rooted in our reflections on learning. The distinction is between activities of learning that involve training and those that involve reasoning. In the former, the pupil is a passive recipient of habits of mind and action. The mechanism by which they acquire these habits is mimesis, not reasoning. In contrast, learning by reasoning involves considerable mental activity by the pupil who has to work out what to think and do. The very mechanism by which the pupil learns is her own capacity to reason, to things work out for herself.

In this paper I argue that there is no basis for this distinction. I argue that, contrary to the dominant empiricist thinking about such things, learning by reasoning is the only credible form of learning. I start with a brief characterisation of the distinction and an account of why it seems so compelling. In §2 I review the empirical evidence from developmental psychology for a rationalist account of language learning as learning by reasoning. In §§3 and 4 I provide a philosophical argument against the place of training and in favour of a rationalist model of learning by reasoning.     

In search of inclusive non-dualistic pedagogies through collaborative and affective learning events

Despite growing consensus that dualistic thinking and hierarchically organised binary categorisations must be challenged if inclusion is to be achieved, advice on the design and implementation of non-dualistic pedagogies is less readily available. The role of teacher educators should therefore include: the modelling of possible actions that provoke thought, support for experimental learning events, and the fostering of vocabularies that defy sanctioned narratives about the nature of teaching, learning and achievement. Illustrational material is provided from an audio project which evolved as an exercise in open-ended collaborative experimentation between members of two faculties. An unanticipated outcome of the production process was the use of parody and frivolity to assert inclusive pedagogic values. The authors draw on relational aesthetics inspired by feminist poststructuralist theory and Deleuzean philosophising to describe the paradoxically singular and relational nature of learning. A version of achievement is proposed which avoids the cognitivism that permeates educational discourse. Behaviourist assumptions are similarly rejected as another manifestation of an enduring philosophical mind–body dualism.     

Killing the Buddha: Towards a heretical philosophy of learning

This article explores how different philosophical models and pictures of learning can become dogmatic and disguise other conceptions of learning. With reference to a passage from St. Paul, I give a sense of the dogmatic teleology that underpins philosophical assumptions about learning. The Pauline assumption is exemplified through a variety of models of learning as conceptualised by Israel Scheffler. In order to show how the Paulinian dogmatism can give rise to radically different pictures of learning, the article turns to St. Augustine’s and Robert Brandom’s examples of language learning, and to general strands in scholarship on moral education. Dewey’s view of childhood immaturity and the problem of adult maturity are used as first attempt at a counter picture to the idea that learning must have an end. The article takes Dewey’s idea further by suggesting how the Zen-Buddhist idea of killing the Buddha and Wittgenstein’s method of destroying pictures work on the dogmatic focus on uses of ‘learning’ that assume ends. In conclusion, the article suggests three possible uses of ‘learning’—learning from wonder, intransitive learning and passionate learning—that do not assume that learning has or must have a teleological end.     

Affective Teaching for Effective Learning: A Deleuzian pedagogy for the (corporate era and) Chinese context

In this article I explore the pedagogical value of Gilles Deleuze and Félix Guattari’s philosophical concepts for helping make an ‘event’ of thought, with a view towards fostering deep learning in Chinese students' learning theory and criticism in a second language. Paying attention to the qualitative role of bodies, humour and creativity alongside an expanded trans-personal concept of ‘educational life forms’ that stretches out to include an affective assemblage of inhuman elements (such as art and technology), I explore how Deleuze and Guattari’s philosophical models provide a ethical alternative to corporate, Confucian and Cartesian models otherwise inhibiting students and teachers in the modern Sino-international university context.     

Public Understanding of Cognitive Neuroscience Research Findings: Trying to Peer Beyond Enchanted Glass

This article considers the appeal of cognitive neuroscience research to the general public within the context of the deep puzzles involved in using our minds to understand how our minds work. It offers a few promising examples of findings that illuminate the ways of the mind and reveal these workings to be counter‐intuitive with our subjective experience. However, this promise is tempered by the powerful role that perception, attention, and cognition play in how we reason about evidence. It argues that the interplay between what we believe about the nature of our minds and what the findings suggest constitutes a primary challenge in encouraging public understanding of cognitive neuroscience findings.     

eLogg: Facilitating ownership and openness in virtual learning environments

This paper reports a novel perspective of integrating digital media in education. In a research and development project we developed and tested a new tool (eLogg) aimed for use in primary and lower secondary schools. Strongly influenced by popular technologies, such as weblogs and wikis, eLogg was built on different assumptions and ideas of how to facilitate learning and communication than traditional learning management systems (LMS). After an initial phase of participatory design and development, eLogg was tested in different school settings. Part of this use was observed, and the preliminary results are reported here. Our analysis shows that the open aspects of eLogg lead pupils to hold conversations with each other as well as opening for building on others’ writings in their online learning activities. The specific activity types we identified in this study were peer conversations, resource sharing, lurking, project work, and assignments. We end the paper by relating these findings to what we have found in a second case study, where we observed the use of an LMS. On these grounds we conclude that there are important differences, and that we always should keep in mind that the technologies we use are inscribed with assumptions about what learning is and how it should be supported.     

Outside the Comfort Zone of the Classroom

What comes to mind when the word learning is mentioned? Is it a classroom full of students and a teacher dictating notes as the students struggle emphatically to write down every word that is said? Is it a picture of a student in the library with a stack of books piled on a desk, trying to read them all? These examples of learning may fit the traditional definition but this paper expands learning to include service. This paper describes a non‐traditional style of learning that takes the student “out of the comfort zone of the classroom” into the community and explains how this experience has an impact on the students’ education as well as their lives. The authors of this paper hope to influence its readers to re‐think the definition of learning by understanding the importance of service.     

Minding Our Metaphors in Education

If educators presuppose that brain and mind are synonymous, perhaps it is out of necessity. Such an equivalency might be required in order for mind to be accessible, knowable and a ‘thing’ like the brain is. Such a presupposition, that mind is a thing which we can understand nonetheless rests on an insecure foundation. As suggested by philosopher John Searle in the opening quotation, this might explain the historical and present day interest in metaphors of mind, where comparisons to unlike things are used to help philosophers, psychologists, and educators more securely understand how mind really ‘works.’ Educators have an enormous investment in explicating how mind works, as they are required to observe and measure what is going on in the minds of students. In practice, mind has to be a thing for how does one reasonably talk about accomplishing such requirements if mind is merely some philosophical abstraction? This article will explore two metaphors of mind suggesting that embedded within each are presuppositions of epistemological and pedagogical significance.     

肢体开发思想 思想引导肢体——浅论现代舞在高师舞蹈课堂的实践价值

从舞蹈教学出发,把现代舞引进高等师范舞蹈课堂,辅以“肢体开发思想,思想引导肢体”的舞蹈教学理念,强调了现代舞对学生肢体、思维以及综合能力的开拓作用,使学生在进行了现代舞的技术训练后,思维更活跃,身体更解放,最终成为“最自由的身体蕴藏着最高的智慧”的创造性人才。     

Action, Consciousness and Theory of Mind: Children's Ability to Coordinate Story Characters' Actions and Thoughts

This study reports on an analysis of the relation between kindergarten children's developing theory of mind and their understanding of characters' actions and consciousness in story narrative, based on Bruner's (1986) notion of the dual landscapes of action and consciousness. Wordless picture books were used to model these two aspects of narrative through the direct portrayal of action and thought by way of thought bubbles and adults' explicit metacognitive talk. Children were asked to retell stories following both an experimenter's and the teacher's initial storytelling. Children's ability to coordinate story characters' thoughts, beliefs and intentions (consciousness) was measured by the frequency of reference to both the character's action or presence and the content of his/her thought bubbles in the stories. Results of the analyses revealed relations among children's age, language ability, non-verbal intelligence, theory of mind development, and their ability to coordinate consciousness and action in the stories. Younger children who have less developed theory of mind more often retold just the action in the real world without reference to thought, or else described the scene depicted within the thought bubble without reference to the character who held the thought. Implications for education, such as teaching children to talk about the mind, are discussed.     

Learning from and for one another: An inquiry on symbiotic learning

Abstract

Symbiosis is a biological phenomenon in which two dissimilar organisms coexist for mutual subsistence. The concept of symbiosis can be employed to foster mutual learning. In this paper, the idea of symbiotic learning is explored. To achieve this purpose, the concept of symbiosis is interpreted from a philosophical perspective, which is primarily derived from ecological philosophies such as Gestalt thinking, philosophy of coevolution, Chinese ecological wisdom from Buddhism and Daoism, and Kurokawa’s idea of the philosophy of symbiosis. These philosophies are essential for considering symbiotic learning. Furthermore, the significance and application of symbiotic learning are discussed. Specifically, this paper addresses the effect of symbiosis, demands of heterogeneous cultures, and scope of symbiotic learning. Moreover, this paper investigated the types of symbiotic learning in Chinese classics, including Xue Ji, Confucius’ Analects, and Zhuangzi. Finally, through the idea conveyed in Zhuangzi, I argue that a supreme symbiotic interaction is not maintained in purpose-built conduct but is bridged by forgetting in the mind.     

Women in Angela Carter's Stories——Taking The Bloody Chamber as an example

Angela Carter is an English novelist and journalist in 20th century known for her feminist, magical realism and Gothic works, which can be classified into many groups such as short fictions, poetry collections, dramatic writings, films adaptations and radio plays etc. To a certain degree, she is a"feminist exotic". Carter takes a very problematic place about pornography literature, which has been the long-standing debate among critics. As a result, some of her books are prohibited by the corresponding authority in China. However, Carter is one of the innovative feminist writers in that she quests for some extraordinary emancipatory erotics, beyond subjugation, beyond prejudice. Women under her writings are mostly controlled or manipulated by a patriarchal society in a phallocentric culture. Pornography, fairy tales and feminism"within and against the conventions of these genres"are all mixed together in the story of the Bloody Chamber. As a whole, The Bloody Chamber can also be treated as a collection of short stories in terms of a bigger narrative that deals with issues of feminism and metamorphosis rather than a set of individual and independent tales. Although each particular narrative deals with a different set of various characters, the oppressed female seeking liberation is the common theme and concept that is explored and expanded throughout the Bloody Chamber.